Indian environmental politics: an interview

Amita Baviskar is a key analyst of environmental politics and culture in India. Her research and publications have addressed the intense conflicts over water, caste and class arising from the Narmada River dams, and she is currently working on the politics of urban conservation and contestations over public space in Delhi in the lead up to the Commonwealth Games

“Cities have gained water at the expense of the countryside in India” – Amita Baviskar

At the LSE India Summit 2017 Amita Baviskar moderated the water security panel. After the session, Rebecca Bowers spoke to her about her research on access to water and the associated hierarchies that exist in India

Climate Change and Critical Agrarian Studies

Climate change is perhaps the greatest threat to humanity today and plays out as a cruel engine of myriad forms of injustice, violence and destruction. The effects of climate change from human-made emissions of greenhouse gases are devastating and accelerating; yet are uncertain and uneven both in terms of geography and socio-economic impacts. Emerging from the dynamics of capitalism since the industrial revolution — as well as industrialisation under state-led socialism — the consequences of climate change are especially profound for the countryside and its inhabitants. The book interrogates the narratives and strategies that frame climate change and examines the institutionalised responses in agrarian settings, highlighting what exclusions and inclusions result. It explores how different people — in relation to class and other co-constituted axes of social difference such as gender, race, ethnicity, age and occupation — are affected by climate change, as well as the climate adaptation and mitigation responses being implemented in rural areas. The book in turn explores how climate change – and the responses to it - affect processes of social differentiation, trajectories of accumulation and in turn agrarian politics. Finally, the book examines what strategies are required to confront climate change, and the underlying political-economic dynamics that cause it, reflecting on what this means for agrarian struggles across the world. The 26 chapters in this volume explore how the relationship between capitalism and climate change plays out in the rural world and, in particular, the way agrarian struggles connect with the huge challenge of climate change. Through a huge variety of case studies alongside more conceptual chapters, the book makes the often-missing connection between climate change and critical agrarian studies. The book argues that making the connection between climate and agrarian justice is crucial

Climate Change and Agrarian Struggles: an Invitation to Contribute to a JPS Forum

This essay introduces and invites contributions to a new Journal of Peasant Studies Forum on ‘climate change and critical agrarian studies’. Climate change is inextricably entwined with contemporary capitalism, but how the relationship between capitalism and climate change plays out in the rural world requires deeper analysis. In particular, the way agrarian struggles connect with the huge challenge of climate change is a vital focus for both thinking and action. In this essay, we make the connections between climate change and critical agrarian studies and identify competing, although overlapping, narratives. These narratives frame climate change debates and the way that the dynamics of climate change shape and are shaped by the rural world, whether through state policies, international governance, corporate influence, or agrarian struggles. We use a simple framework to examine different logics and strategies for anti-capitalist struggles that might connect climate change and agrarian mobilisations. We conclude with some overall reflections and suggestions for broad, guiding questions for future inquiry as part of the JPS Forum

Introduction: critical perspectives on food sovereignty

Visions of food sovereignty have been extremely important in helping to galvanize broad-based and diverse movements around the need for radical changes in agro-food systems. Yet while food sovereignty has thrived as a ‘dynamic process’, until recently there has been insufficient attention to many thorny questions, such as its origins, its connection to other food justice movements, its relation to rights discourses, the roles of markets and states and the challenges of implementation. This essay contributes to food sovereignty praxis by pushing the process of critical self- reflection forward and considering its relation to critical agrarian studies – and vice versa

A Forgotten Adivasi Landscape: Museums and Memory in western India

This article focuses on processes of remembering, forgetting and re-remembering. It examines a fundamental tension between the project of retrieving an adivasi past, initiated by an adivasi museum in rural western India, and the social and material landscape surrounding it, characterised instead by fragmentation and separation from the identity of adivasi. The article reflects on a collaborative research project between the researcher, young adivasi curators and inhabitants of the area adjoining the museum. It shows how, while curators engaged in a project of recuperation, at the same time, they were distancing themselves from their traditional identity by joining reform movements and new religious sects. Processes of memory and forgetting, however, also co-existed. People held multiple identities and the process of retrieving the past also called for transformation and reform. The article is a timely contribution to debates about adivasi identity, social transformation and religious reform. It also offers a reflection on the new role of indigenous museums and their potential to address a ‘crisis of postcolonial memory’ (Werbner 1998). Finally, it contributes to discussions of methodology with a focus on the collaborative process of collecting and its role in eliciting or preventing certain kinds of memories

Capítulo 10. Indigeneidades indias: los compromisos adivasi con el nacionalismo hindú en la India

A fines de 1990, sectores de los adivasi bhilala, miembros de una “tribu clasificada” en el oeste de India, se unieron a la batalla por la supremacía hindú, atacando a los adivasi cristianos y, más tarde, a los musulmanes. Sobre el tapete estaban el indigenismo, la política del lugar y de la pertenencia a la nación india. La afiliación al nacionalismo hindú marcó un cambio radical frente a la política de la década anterior, cuando los adivasi afirmaron una identidad tribal distinta y trataron..