New Zealand marine biosecurity: delivering outcomes in a fluid environment

Marine biosecurity, the protection of the marine environment from impacts of non-indigenous species, has a high profile in New Zealand largely associated with a dependence on shipping. The Ministry of Fisheries is the lead agency for marine biosecurity and is tasked with managing the risks posed by pests and non-indigenous marine species. Much like the terrestrial environment, multiple pathways provide ample opportunities for new species to arrive. The Marine Biosecurity Team was established in 1998, and under the Biodiversity package delivered by government, has undertaken an ambitious programme to deliver biosecurity outcomes by reducing the knowledge gaps and establishing management frameworks. A Risk Management Framework aids decision-making and operational planning. Despite significant progress, a number of gaps have been identified in our knowledge base, capability, and capacity that require attention

The product of a Petrine circle? A reassessment of the origin and character of 1 Peter

© 2002 SAGE PublicationsRecent studies of 1 Peter, especially by John Elliott, have sought to rescue the letter from its assimilation to the Pauline tradition and to establish the view, now widely held, that 1 Peter is the distinctive product of a Petrine circle. After examining the traditions in 1 Peter, both Pauline and non-Pauline, and the names in the letter (Silvanus, Mark and Peter), this essay argues that there is no substantial evidence, either inside or outside the letter, to support the view of 1 Peter as originating from a specifically Petrine group. It is much more plausibly seen as reflecting the consolidation of early Christian traditions in Roman Christianity. Despite the scholarly majority currently in its favour, the view of 1 Peter as the distinctive product of a Petrine tradition from a Petrine circle should therefore be rejected

Songs of David

Hebrew, but only four survive. The introductions to the songs suggest that the collection contained psalms for each day of the year. The songs mention King David (I, 15) in our opinion as the name of the Lord’s servant (I, 6, 8, 14), which is to be identified with the ‘I’ of the songs (II, 1, 8, 24, etc.). Hence the songs can be called a Jewish pseudepigraphic writing

The Johannine Community as a Constructed, Imagined Community

The article takes issue with recent attempts to deny that the New Testament Gospels were addressed to distinct early Christian communities and argues that it is still meaningful to trace how these writings construct distinct early Christian identities. The author applies the social identity approach and concepts related to the symbolic construction of communities and imagined communities to explain how an ideal portrait of the community of Jesus’ followers is created in the Gospel of John. The article argues that this portrait constructs social reality rather than reflects it in any transparent way. The author demonstrates how John anchors his story of Jesus to mythical beginnings and uses various dualistic polarities to express a clear demarcation between Jesus’ followers and the rest of world. In the Gospel, the knowledge of God communicated only by Jesus and the mutual love between Jesus’ disciples function as strong symbols of belonging for Jesus’ followers but also create an imagined boundary between them and those who have not received Jesus’ revelation. The author argues that the Gospel writer has embedded his story of Jesus in a mythical framework in order to naturalize and essentialize a distinct early Christian social identity that was actually blurred and in the making.Peer reviewe