Fr Sergius Bulgakov

This is the final version of the article. Available from the publisher via the link in this record.Chapter 2

Georges Florovsky

This is the final version of the article. Available from the publisher via the link in this record.Two articles: Father Georges Florovsky: a biography (pp. 86-93) and Florovsky’s Ecumenism (pp. 94-97)If the greatness of a theologian is determined by his influence, Georges Florovsky is undoubtedly the greatest Eastern Orthodox theologian of the 20th century, as indeed is often claimed. His theological programme and method of a spiritual return to, and renewal in, the Byzantine heritage (the Greek Patristic corpus, the monastic and liturgical tradition) – in line with the well-worn slogan, ‘neo-patristic synthesis’ – has increasingly become the dominant paradigm for the Orthodox theology and ecumenical activity. As a teacher, his students included some of the best-known names in modern Orthodox theology: Father John Meyendorff (1926-92), Father John Romanides (1928-2001) and Metropolitan John (Zizioulas) of Pergamon (b. 1931). In addition, he mentored others who are also now key figures in modern Orthodox thought: Archimandrite Sophrony Sakharov (1896-1993), Vladimir Lossky (1903-58), Father Alexander Schmemann (1921-83) and Metropolitan Kallistos (Ware) of Diokleia (b. 1934

The Orthodox Moment: The Holy and Great Council in Crete and Orthodoxy's Encounter with the West: On Learning to Love the Church

This is the final version. Available from Fellowship of St Alban and St Sergius via the link in this recor

'Taste and see that the Lord is good’ (Ps. 34:8): The Continuity and Transformation of the Spiritual Senses Tradition

This is the author accepted manuscript of the English version of an article submitted to the Fudan Journal of the Humanities and the Social Sciences and ultimately published in Chinese as: ‘灵性感知传统的延续和转变/靈性感知傳統的延續和轉變 [The Continuity and Transformation of the "Spiritual Senses" Tradition]’ in 感同身受 - 中西文化交流背景下 的感官与感觉/感同身受 - 中西文化交流背景下的感官與感覺 [Feeling the Same Way: Senses and Feelings in the context of Chinese-Western Cultural Exchanges], edited by D. Shaoxin and L. Chen, Fudan University Press, pp. 75-97 (1 August 2018

Painting Time: A Meditation on Fr Martin Lam Nguyen C.S.C.’s "Moments"

This is the final version. Available from Beatrice M. Haggerty GalleryPublished on the occasion of the exhibition Martin Lan, Nguyen, C.S.C.: Moments, on view at the Beatrice M. Haggerty GalJery at the University of Dallas from October 5 to November 5, 2017.lnstitute for Scholarship in the Liberal Arts, College of Arts and Letters, University of Notre Dam

Tangling with Orthodox Tradition in the Modern West: Natural Law, Homosexuality, and Living Tradition

This is the final version. Available from the publisher via the link in this recor

The Christian Church Facing Itself and Facing the World: An Ecumenical Overview of Modern Christian Ecclesiology

This is the final version. Available from Georgetown University Press via the link in this recor

Creativity, Covenant and Christ

This is the final version. Available from Georgetown University Press via the DOI in this recor

地域で活躍する学生たち 「BDFバスプロジェクト」

Articleしがだい ： 滋賀大学広報誌, 第28号, pp. 16-17articl

Pneumatology

This is the author accepted manuscript. The final version is available from Oxford University Press via the DOI in this recordThis chapter seeks to show that mysticism is not about the rarefied experience of certain spiritual athletes but the Holy Spirit’s ordinary or common call to transformation of every Christian into a potentially extraordinary ‘second Christ’. The author contends that in Christian teaching the Spirit hides himself but in this age is made known in the faces of transformed Christians—saints and mystics—as little ‘christs’. The Spirit is said to be the author of the Body of Christ in which Christians are called to put on Christ, living lives headed by the Spirit, as ‘partakers of the divine nature’ (2 Pet. 1: 4). Examples are drawn from the mystical and liturgical tradition in Christian East and West: Symeon the New Theologian, Seraphim of Sarov, Teresa of Avila, John of the Cross, as well as in baptismal and eucharistic theology and especially in the work of Augustine