11 research outputs found

    Language And Gender: The Mass Media’s Portrayal Of Two U.S. Presidential Candidates

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    The presence of Hillary Clinton and Sarah Palin during the 2008 U.S. presidential campaign raised new questions about bias and sexism in the media’s portrayal of the candidates. The recent commemorative inaugural edition of Newsweek noted that “Clinton’s campaign for the presidency showed us how far we’ve come on women’s rights – and how far we haven’t come” (109). While Obama and Clinton were vying for the Democratic nomination, the March 17, 2008 Newsweek issue featured a picture of Hillary Clinton and the title “Hear Her Roar: Gender, Class, and Hillary Clinton”. Two online media sources at the time asked if “media outlets [were] biased against Sen. Hillary Rodham Clinton due to her gender” (www.capitolhillblue.com) and if “Hillary Clinton’s campaign [was] the victim of sexism” (www.redblueamerica.com). As Talbot (2007) notes in Media Discourse: Representation and Interaction, “[in] modern democracies the media serve a vital function as a public forum” (3). Considering the media’s effects on the nation and the public’s ideas, it is essential to analyze the language and discourse of the media during critical moments in national histories such as presidential campaigns

    Heritage Language Socialization Practices in Secular Yiddish Educational Contexts: The Creation of a Metalinguistic Community

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    This dissertation develops a theoretical and empirical framework for the model of metalinguistic community, a community of positioned social actors engaged primarily in discourse about language and cultural symbols tied to language. Building upon the notions of speech community (Duranti, 1994; Gumperz, 1968; Morgan, 2004), linguistic community (Silverstein, 1998), local community (Grenoble & Whaley, 2006), and discourse community (Watts, 1999), metalinguistic community provides a novel practice-based (Bourdieu, 1991) framework for diverse participants who experience a strong connection to a language and its speakers but may lack familiarity with them due to historical, personal, and/or communal circumstances. This research identifies five dimensions of metalinguistic community: socialization into language ideologies is a priority over socialization into language competence and use, conflation of language and culture, age and corresponding knowledge as highly salient features, use and discussion of the code are primarily pedagogical, and use of code in specific interactional and textual contexts (e.g., greeting/closings, assessments, response cries, lexical items related to religion and culture, mock language).As a case study of metalinguistic community, this dissertation provides an in-depth ethnographic analysis of contemporary secular engagement with Yiddish language and culture in the United States. The project is based upon nearly three years of fieldwork in Southern California, Northern California, and New York in over 170 language classes, programs, lectures, and cultural events, resulting in more than one hundred hours of video- and audio-recorded interactional and interview data. It has also investigated literature, print media, and online sources related to Yiddish in secular milieus. In order to capture the diversity of actors and contexts through time and space, the study examines meta-Yiddish literature in historical context, conflicted stance (DuBois, 2007; Goodwin, 2007; Jaffe, 2009) toward linguistic alternatives as socialization practice, Yiddish "endangerment" as interactional reality and discursive strategy, a person-centered ethnographic approach (Hollan, 2001) to Yiddish as a heritage language, and epistemic ecologies in intergenerational contexts. This project explores the multiple ways that metalinguistic community members engage in "nostalgia socialization" into an imagined nationhood (Anderson, 1983) of the Jewish diaspora, demonstrating the central role of language as identity maker and marker within multilingual contexts

    Preservice Teachers’ Discursive Constructions of Cultural Practices in a Multicultural Telecollaboration

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    The study reports on a telecollaboration exchange between two teacher education classes in the United States and Turkey. In synchronous and asynchronous conversations, preservice teachers (PTs) engaged in social justice issues and made discourse choices that captured culture(s) and communities as diverse or essentialized. These choices were affected by PTs’ positionings and impacted how PTs connected to individuals only and/or to broader society.  PTs asked questions that created space for critical discussions and facilitated awareness of diversity, yet sometimes led to overgeneralizations. The study has implications for designing telecollaborations that promote language and practices to unpack the issues of social justice

    Heritage Language Socialization Practices in Secular Yiddish Educational Contexts: The Creation of a Metalinguistic Community

    No full text
    This dissertation develops a theoretical and empirical framework for the model of metalinguistic community, a community of positioned social actors engaged primarily in discourse about language and cultural symbols tied to language. Building upon the notions of speech community (Duranti, 1994; Gumperz, 1968; Morgan, 2004), linguistic community (Silverstein, 1998), local community (Grenoble & Whaley, 2006), and discourse community (Watts, 1999), metalinguistic community provides a novel practice-based (Bourdieu, 1991) framework for diverse participants who experience a strong connection to a language and its speakers but may lack familiarity with them due to historical, personal, and/or communal circumstances. This research identifies five dimensions of metalinguistic community: socialization into language ideologies is a priority over socialization into language competence and use, conflation of language and culture, age and corresponding knowledge as highly salient features, use and discussion of the code are primarily pedagogical, and use of code in specific interactional and textual contexts (e.g., greeting/closings, assessments, response cries, lexical items related to religion and culture, mock language).As a case study of metalinguistic community, this dissertation provides an in-depth ethnographic analysis of contemporary secular engagement with Yiddish language and culture in the United States. The project is based upon nearly three years of fieldwork in Southern California, Northern California, and New York in over 170 language classes, programs, lectures, and cultural events, resulting in more than one hundred hours of video- and audio-recorded interactional and interview data. It has also investigated literature, print media, and online sources related to Yiddish in secular milieus. In order to capture the diversity of actors and contexts through time and space, the study examines meta-Yiddish literature in historical context, conflicted stance (DuBois, 2007; Goodwin, 2007; Jaffe, 2009) toward linguistic alternatives as socialization practice, Yiddish "endangerment" as interactional reality and discursive strategy, a person-centered ethnographic approach (Hollan, 2001) to Yiddish as a heritage language, and epistemic ecologies in intergenerational contexts. This project explores the multiple ways that metalinguistic community members engage in "nostalgia socialization" into an imagined nationhood (Anderson, 1983) of the Jewish diaspora, demonstrating the central role of language as identity maker and marker within multilingual contexts.Thesis (Ph.D.)--University of California, Los Angeles, 2012.School code: 0031
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