The Mists of Ramanna

Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Ramannadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan—which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the ""Mon Paradigm,"" has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives

Editorial

Recent Developments in the Archaeology of Myanma Pyay (Burma): An Introductio

Origins and Development of the Field of Prehistory in Burma

The circumstances under which the study of prehistory evolved in Burma are summarized and some of the issues, problems, and research topics are identified for future students of Burma's prehistory. KEYWORDS: Anyathian, Hoabinhian, Pleistocene terraces, Upper Burma, Padah-lin caves, Taungthaman, Beikthano Myo, Chauk, Kyaukpadaung, Irrawaddy, Chindwin, Pagan, Nyaung-U, Magwe, Minbu, Pakokku, New Gwe Hill, Chelleo-Acheulean, copper, bronze, Halin, Nyaunggan, Budalin Township, Monywa

Myth and history in the historiography of early Burma. : Paradigms, primary sources, and prejudices.

Singaporexi, 220 p.; 22 cm

The Mists of Ramanna : The Legend That Was Lower Burma

Open access. Free Download of book via OAPEN Library.Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Ramannadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan—which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the ""Mon Paradigm,"" has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives.Knowledge Unlatched - KU Select 2016 Backlist Collection - 10042

Pagan: The Origins of Modern Burma

Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon FoundationPagan: The Origin of Modern Burma offers major contributions in three areas: the manner in which it integrates original, indigenous source material with social science theory; the significant association it makes between religion and the economy of redistribution; and the model it provides for the rise and decline of a major Buddhist kingdom in Southeast Asia. This is an important book for Southeast Asia scholars and Burma specialists. It will be standard reference work for historians, social scientists, and philologists with an interest in Southeast Asia. Readers interested in general issues of church and state, religion and society, as well as those more specifically concerned with historic and institutional Buddhism will find it a valuable work

Pagan

Pagan: The Origin of Modern Burma offers major contributions in three areas: the manner in which it integrates original, indigenous source material with social science theory; the significant association it makes between religion and the economy of redistribution; and the model it provides for the rise and decline of a major Buddhist kingdom in Southeast Asia.This is an important book for Southeast Asia scholars and Burma specialists. It will be standard reference work for historians, social scientists, and philologists with an interest in Southeast Asia. Readers interested in general issues of church and state, religion and society, as well as those more specifically concerned with historic and institutional Buddhism will find it a valuable work

The Mists of Ramanna

Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Ramannadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan—which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the ""Mon Paradigm,"" has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives

Towards a national culture: Chinlone and the construction of sport in post-colonial Myanmar

10.1080/17430437.2012.744206Sport in Society15101341-135