169 research outputs found

    Mental Surgery: Another Look at the Identity Problem: A Conversation with Jonathan Chimakonam

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    No Abstrac

    The Implementation of Spirituality in School Counseling

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    Spirituality has been identified in empirical literature as a developmental asset for adolescence and a protective factor for areas including mental health, life satisfaction, purpose and behavior. These benefits emphasize the importance of spirituality exploration and development in this stage of life. School counselors, given their professional duties to support academics and social-emotional development, are in a prime position to achieve positive impact. Hesitations and limitations do exist for this practice, however. Lack of consensus and understanding surrounding the difference between religion and spirituality, as well as laws and policies complicating the incorporation of these areas in school have caused hesitation and confusion among counselors. This uncertainty of the counselor’s role and appropriate boundaries, as well as insufficient knowledge regarding the need for spiritual support, has caused a gap in support for the adolescent population. This literature review is an analysis of the impact that spirituality has on development, counselor obligations, challenges for implementation, as well as ethical applications for utilization in the school counseling profession

    An essay concerning the foundational myth of ethnophilosophy

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    Ethnophilosophy, although glorified by some African philosophers, remains a problem in our undertakings in African philosophy. In its infancy, the problem revolved around the call for a total decolonization of African thought and philosophy, which eventually led to the proliferation of a vast array of mostly descriptive  literature about the cultural views and practices of the African, sold to us as not only philosophy but genuine African philosophy. In more recent times, due to the growing development of African philosophy, this drive towards description is gradually waning and from its dying flames, a new and more subtle problem has arisen. This problem lays in the call by most African philosophers, to make philosophy done in Africa to be more African in nature, the methodology and/or logic of African  philosophy becomes a narrow discourse which is based on the dogma of descriptive story telling of ethnophilosophy. This is the problem which this essay seeks to  address. Thus I shall in this essay, expose the myth of ethnophilosophy and  thereafter suggest that African philosophy builds its foundation on criticality rather than ethnophilosophy. As an addendum to this, it is also suggested here that the narrow nature of the false descriptive methodology of mainstream African philosophy (which is based on the more subtle implications of ethnophilosophy) be at the very least, de-emphasised. I shall employ conversationalism as the method of my inquiry.Keywords: Ethnophilosophy, myth, African philosophy, conversationalism, conversational schoo

    Simulation in the time of COVID 19

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    © 2020 The Author(s). This an open access work distributed under the terms of the Creative Commons Attribution Licence (https://creativecommons.org/licenses/by/4.0/), which permits unrestricted reuse, distribution, and reproduction in any medium, provided the original work is properly cited.The Corona virus disease 2019 (COVID-19), FFP3 (filtering face piece-3), COVID, shielding, powered air-purifying respirator (PAPR), donning, doffing... are aA plethora of words and acronyms little known to the simulation community which have been added to our lexicon. A year ago the pre-conference editorial referred to the challenges of an ageing population, complex treatments, limited resources, and out of hospital care. To those we must now add a pandemic which continues to have a colossal impact on society. The world has momentarily been paralysed in order to find strategies to minimise and control the spread of the virus. The economy of every country has suffered as our way of living, working, travelling, and doing business changed. The aims were to minimise the loss of life and not overwhelm the healthcare system. While many “routine” simulation sessions have decreased or even ceased, simulation- based education (SBE) which is directly relevant to dealing with the particulars of an infectious agent has greatly increased. In one of the author’s own hospital, simulation was used to prepare healthcare staff for doffing and donning personal protective equipment (PPE), proning ventilated patients, optimising patient pathways and much more. The pandemic has, in many ways, forced the simulation community to put its money where its mouth is. Years of extolling the benefits of simulation in terms of upskilling, rapid cycle learning and resilience was now put to the test. Even people who were slightly skeptical about SBE became advocates of “trying things out in a safe environment” and encouraged the delivery of training sessions during which clinicians could practise to ensure their own safety and that of their colleagues.Peer reviewe

    The Covid-19 pandemic and meaning in life

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    In the face of the Covid-19 pandemic, where death, sickness and suffering persist, there is some hint that there is nothing so special about the human race that particularly makes it immune to decimation. This is at odds with the general feeling that there is something significant, purposeful and/or meaningful about human life. Thus, the question that immediately comes to mind is whether the present pandemic and the negative situations it presents, destroy any hope of attaining meaning in life. In this article, we critically examine how the Covid-19 pandemic affects meaning in life. While it is not far-fetched to assume that the pandemic, suffering, isolation, economic hardship, and so forth disrupt humanity’s abilities at creating moments of meaning in life, it is our claim that it does not destroy it altogether, as many persons have found new ways of creating such moments, albeit small, through self-sacrifice/care, solidarity, and more. Finally, we conclude that in the face of this tragedy, what humanity can best hope for is the continuous creation of moments of meaning in life in order to reduce despair and sustain hope, however small. We expect that this article will foster future discussions about the impact of the Covid-19 pandemic on the question of meaningfulness.https://upjournals.co.za/index.php/Phronimonhj2021Philosoph

    Response of Late Season Maize/Soybean Intercropping to Nitrogen in the Humid Environment of South Southern Nigeria

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    Intensification of maize/legume production during early rains in the High Rainforest region of South Southern Nigeria is limited by heavy rainfall. Production of late season maize/legume by peasant farmers is gaining prominence though yields are low due to low soil fertility and improper crop arrangement. The objective of this research was to investigate the yield performance of late season maize/soybean intercropping in response to nitrogen fertilization and spatial arrangement of the intercrops. The trial was a split-plot design in randomized complete block with three replications. Treatments consisted of five rates of nitrogen (0, 25, 50, 75 and 100 kg ha-1) and five crop arrangements (sole maize at 53,333 plants ha-1, sole soybean at 266,666 plants ha-1 and maize: soybean additive mixture arrangements of 1:1, 2:2 and 1:2). Nitrogen fertilization increased yield in both maize and soybean at all the treatment levels, when grown sole or in mixtures. Application of 100 kg N ha-1 to maize increased number of ears per plant, 100-grain weight, cob yield and grain yield by 46, 35, 138 and 153 percents, respectively in 2007, and by 15, 48, 88 and 109 percents, respectively in 2008, over no nitrogen application. Similarly, application of 100 kg N ha-1 to soybean increased number of pods per plant, number of barren pods and 1000-seed weight by 53, 120 and 16 percents, respectively in 2007, and by 55, 99 and 14 percents, respectively in 2008, over no nitrogen application. Optimum seed yield in soybean was obtained at 50 kg N ha-1. The yield values of 1,352.8 and 1,158.2 kg ha-1 were higher than those obtained at 0 kg N ha-1 by 31 and 21 percent in 2007 and 2008. Increasing the nitrogen level further to 100 kg ha-1 depressed seed yield by 8 percent in 2007 over 0 kg ha-1. The nitrogen x crop arrangement interaction effects on grain yield and all other parameters were not significant (p< 0.05). Late season maize and soybean populations may be superimposed on each other and fertilized with 50 kg N ha-1 to take advantage of optimum soybean seed yield and 66-76 percent of the maize grain yield. Key words: maize, soybean, intercropping, additive mixtures, nitrogen fertilize
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