The power of civilizational nationalism in Russian foreign policy making

The article draws upon theories of identity to understand Russian foreign policy towards Ukraine since 2000. The article argues that contemporary Russian foreign policy can be best understood as an articulation of ‘civilizational nationalism’ which relies on the myth of cultural superiority. The focus is on not only treating Russia as an imperial power, but on the cultural claims that this relies upon and its configuration within changing historical ideas of ‘Russianness’. Since the Orange Revolution, Russian presidents have accused Ukraine of following anti-Russian policies. This has been aided by a discourse of ‘civilizational nationalism’ where Ukraine is described as being part of a ‘Greater Russia’, rather than as a sovereign territory. This article analyses how imagined civilization and greatness of Russian culture is driving foreign policy making towards the Ukraine. Rather than an external territory, Ukraine is constructed as a ‘little brother’ which renders interventions legitimate

Obstacles to Peace in Chechnya: what scope for international involvement?

NoRecognising the failure of both internal and external parties to achieve a peaceful resolution of the Russo - Chechen war, this article seeks to establish what scope remains for international involvement to end the violence in Chechnya. By applying theories from the disciplines of conflict resolution and counterinsurgency to the confrontation, distinctions are drawn between opportunities of peacekeeping, peacemaking and peacebuilding, as well as between legitimate 'need' and exploitative 'greed' at a time of 'violent' politics. Key findings include the scope for international assistance in addressing the root contradictions of the conflict and for curtailing the influence of the 'entrepreneurs of violence'