HADIS IDEOLOGI PERSPEKTIF HIZBUT TAHRIR

Hizbut Tahrir is an Islamic ideology based on the Qur'an, hadith and ijma of the companions. This party was established in 1953 in Palestinian al-Quds with Taqiyuddin an-Nabhani as first leader. They want to establish an Islamic state that is based on the Qur'an and hadith regarding the rules of the syariat law. There are three foundations for their movement to uphold the khilāfah, namely: philosophical foundation, normative foundation and historical foundation. They argue that khilāfah is not an idea or an idea, but a product of history that has existed in the world. This study focused on the history, ideology and literature hadith as quoted by Hizbut Tahrir to legitimize their arguments for establishing an Islamic state. There are many weaknesses in their understanding of the hadith of the hadith, so impressive that Hizbut Tahrir is an inconsistent and often subjective party in interpreting a hadith

Peran Amerika Serikat dalam Menengahi Konflik Israel-Palestina melalui Perjanjian Camp David dan Oslo

Abstract: Artikel ini membahas tentang peran Amerika Serikat dalam menengahi konflik yang terjadi antara Israel dan Palestina. Konflik tersebut memiliki sejarah yang panjang sejak Inggris mengambil alih wilayah Arab (Palestina) dan kemudian mengakui negara Israel. Hal ini mendapat penentangan dari Palestina dan negara-negara sekitarnya. Menyikapi hal tersebut, Pada konflik Israel – Palestina, AS berperan sebagai mediator untuk mendamaikan konflik kedua negara tersebut. AS mencoba menengahi dengan membuat perjanjian antar kepala negara seperti perjanjian Camp David dan perjanjian Oslo. Perjanjian Camp David merupakan serangkaian upaya membentuk kesepakatan yang ditandatangani oleh Presiden Mesir Anwar Sadat dan Perdana Menteri Israel Menachem Begin di Camp David, tempat peristirahatan bersejarah presiden Amerika Serikat. Setelah adanya perjanjian Camp David, kemudian AS membuat perjanjian Oslo untuk mendamaikan kembali kedua negara karena konflik kembali terjadi. Perjanjian Oslo ini ditandatangani Yasser Arafat dari pihak Palestina dan Yithzak Rabin dari pihak Israel di Washington DC dengan disaksikan oleh Bill Clinton. Kesepakatan Oslo menandai pertama kalinya Israel dan Organisasi Pembebasan Palestina (PLO) secara resmi mengakui satu sama lain.   Kata kunci: Amerika Serikat; Konflik Israel-Palestina; Perjanjian Camp David; Perjanjian Oslo    Abstract: This article discusses the role of the United States in mediating the conflict between Israel and Palestine. The conflict has a long history since Britain took over the Arab region (Palestine) and later recognized the state of Israel. This is opposed by Palestine and the surrounding countries. In response to this, in the Israeli-Palestinian conflict, the US acts as a mediator to reconcile the conflicts between the two countries. The US tried to mediate by making agreements between heads of state such as the Camp David agreement and the Oslo agreement. The Camp David Agreement is a series of efforts to forge an agreement signed by Egyptian President Anwar Sadat and Israeli Prime Minister Menachem Begin at Camp David, the historic resting place of the US president. After the Camp David agreement, then the US made the Oslo agreement to reconcile the two countries because the conflict happened again. The Oslo Agreement was signed by Yasser Arafat from the Palestinian side and Yithzak Rabin from the Israeli side in Washington DC, witnessed by Bill Clinton. The Oslo Accords marked the first time Israel and the Palestine Liberation Organization (PLO) have officially recognized each other.   Keywords: Camp David Accords; Israel-Palestine Conflict; Oslo Accords; United State

MUNÂSABAH BETWEEN CHAPTERS ON QUR’AN IN THE AL-BIQÂ’Î PERSPECTIVE

The Study on munāsabah occupies an important position in the study of the Koran. Al-Biqā'î is one of the scholars who give a very large portion of the theory of munāsabah. Al-Biqā'î divides munāsabah into two major groups, namely, between surah (chapters) and between ayat (verses). With an exploratory-descriptive method, this paper will specifically explore logical pattern of munāsabah between surah according to al-Biqa'i with a comprehensive example. The findings of this paper are based on: first, there are four possible patterns of munāsabah between surah according to al-Biqa'i. The four patterns are munāsabah between surah’ names and its content, munāsabah between surah and basmalah, munāsabah between the initial description of the surahs and munāsabah between the end of the surah and the other surah. Second, al-Biqa'i in applying a munāsabah theory is quite consistent across patterns; from the first, second, third, and fourth patterns. Third, Munāsabah occupies a very important position because it is able to explain the unity and close relationship that exists between one surah and another while also emphasize the oneness of the Qur'anic themes

ANALISIS KERJASAMA INDONESIA DAN UNI EMIRATE ARAB (UEA) DALAM BIDANG PERTAHANAN (2019-2021)

This article describes the cooperation relationship between Indonesia and the United Arab Emirates in the field of defense. This study uses a defense diplomacy approach. Then to describe the data sources using descriptive analytical research methods. The result of this research is that diplomatic relations between Indonesia and the United Arab Emirates have been ongoing since 1976. In 1978, Indonesia opened an embassy in Abu Dhabi. Then in 1991 the United Arab Emirates opened an embassy in Jakarta. Then the form of cooperation that exists between Indonesia and the United Arab Emirates is that PT Pindad and Caracal will work together to carry out joint production of various weapons, including the AR15-based CAR 816 assault rifle for use by special forces in Indonesia using the barrel component and other components from Pindad. Joint production of the Pindad SM3 5.56 mm machine gun for use by the UAE army and marketed in the Middle East, as well as the use of Pindad-made barrels and other weapons components for weapons made by Caracal. Thus, the two countries can strengthen state security by minimizing the budget for the main weapon system equipment by relying on private products in the context of bilateral cooperation

IRAN DEFENSIVE ATTITUDES TOWARDS UNITED STATES' OFFENSIVE POLITICS: ANALYSIS OF IRAN’S NUCLEAR DEVELOPMENT PROGRAMS

This article explains the attitude that Iran shows towards the attacks, pressures, and condemnation of the United States, especially in its nuclear development program. Through Stephen van Evera's offensive-defensive theory, this article explains four determinants that led Iran to finally adopt a defensive attitude towards all offensive from the United States. The four determinants include the development of military technology, geographical conditions, socio-political constellation, and the order of diplomacy. Furthermore, this article describes the four determinants and relates them to Iran's nuclear development program and the response of the United States. Thus, it appears that Iran is showing a defensive towards the United States offensive

Living a corporate lifestyle: The application of 'body corporate' under Islamic institutions in Malaysia

Businesses are not alien to Islam for it has been the practice of Prophet Muhammad p.b.u.h. The Holy Prophet himself was a successful trader. In Islam, particularly the Arab countries, they refer the entity carrying out the businesses and commercials as ‘syirkah’ vis-à-vis corporation or company under Western concept. Whilst the Western distinguishes company from partnership, syirkah in Islam refer to both company and partnership.Nevertheless, the different types of these syirkah are reflected in the diversity of their categories, which comprised of al-‘inan, al-abdan, mudharabah, wujuh and mudharabah. The essential part of a syirkah is that it is contractbased,where individuals came together and entered into a contract with an agreement to distribute the profits amongst themselves. Individuals are the backbone of a syirkah in Islam. Whereas, a company in the conventional system focuses on the concept of body corporate rather than natural human being, i.e. individuals. In this modern world, the applications of the notion ‘body corporate’ are also integrated into some of Islamic institutions including those that were established in Malaysia. The Islamic institutions are now leading a corporate way of lifestyle. This paper will highlight some of the Islamic institutions in Malaysia and the analysis of legal provisions which set them up as corporate entities. In the same parallel also, the author will identify the rights and criteria arising from such body corporate – and the Islamic perception on such corporate lifestyle

Shi’ite Ideology Bias in Al-Qummi Tafsir: Study of Ali Imran and Al-Nisa’ Chapters

The study of political bias in Quranic commentary is of great interest following the contexts that led to its emergence. The verse of the Qur'an is often used as a legitimation of understanding in religious discourse. The study of al-Qummi's commentary explains how the verses of the Qur'an are understood in such a way by a person living in the certain context to favor the Shi'a school and attack its opponents. It also explains how the interpretation becomes a field of meaning contestation. This tendencies were found in al-Qummi commentary on Alu Imran and al-Nisa’ Surahs. The presence of such a biased interpretation can not be separated from the author's cultural and social political context as he lives in the midst of contests, rivalries and political intrigues of Muslim groups in a particular era in history.[Kajian tentang bias politik dalam tafsir Al-Quran sangat menarik dilakukan terkait konteks yang menyebabkan kemunculannya. Ayat Al-Qur'an sering digunakan sebagai legitimasi pemahaman dalam wacana agama. Dengan menggunakan pendekatan historis dan komparatif, studi terhadap tafsir al-Qummi ini menemukan bagaimana ayat-ayat Al Qur'an dipahami sedemikian rupa oleh seseorang yang hidup dalam konteks tertentu untuk mendukung madzhab Syiah dan menyerang lawan-lawan politik. Penafsiran yang demikian berbeda dengan   Al-Qur ’an dan Tafsirnya karya dari Tim Kementerian Agama. Studi juga menemukan bagaimana tafsir al-Quran menjadi medan kontestasi makna antar kelompok. Kecenderungan ini ditemukan dalam penafsiran al-Qummi tentang surah Ali Imran dan al-Nisa’. Kemunculan interpretasi yang bias seperti itu tidak dapat dipisahkan dari konteks budaya dan sosial politik al-Qummi ketika ia hidup di tengah-tengah persaingan dan intrik politik antara kelompok Muslim di era tertentu dalam sejarah Islam.