18 research outputs found

    O efeito da infecção por Schistosoma mansoni na morbidade infantil no Estado da Bahia, Brasil: I — Análise do nível ecológico

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    Esta investigação foi levada a efeito em 10 pequenas cidades do Estado da Bahia (Nordeste do Brasil), escolhidas atravĂ©s de um processo amostrai. O objetivo foi estudar as correlaçÔes entre as prevalĂȘncias de hepatomegalia e esplenomegalia, em diferentes ĂĄreas, com a prevalĂȘncia e a intensidade da infecção pelo S. mansoni nas mesmas ĂĄreas. Nossas conclusĂ”es sĂŁo: a) a morbidade esquistossomĂłtica (prevalĂȘncias de hepatomegalia e esplenomegalia) foi diretamente correlacionada com a prevalĂȘncia e a intensidade da infecção; b) a intensidade da infecção (medida pelo nĂșmero de ovos nas fezes) mostrou ser um bom indicador do grau de morbidade, explicando a variação da morbidade entre as ĂĄreas melhor que a prevalĂȘncia da infecção; c) a prevalĂȘncia de esplenomegalia e o tamanho mĂ©dio do fĂ­gado abaixo do rebordo costal na linha me dio-esternal sĂŁo bom indicadores da prevalĂȘncia e da intensidade da infecção pelo S. mansoni na comunidade. Nossas conclusĂ”es trazem a possibilidade da construção de equaçÔes de regressĂŁo definitivas entre indicadores de morbidade e indicadores de infecção, de tal forma que o valor de um possa ser usado para predizer o valor do outro

    Refugee Resettlement in Boise, ID: Understanding Self-Sufficiency Through a Foucauldian Lens

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    The resettled refugee is managed from the moment they arrive on U.S. soil. They are subjected to a strict schedule of required activities, procedures, and benchmarks with the intent to create a manageable individual. In exchange for access to resources controlled by others, resettled refugees monitor themselves according to the U.S. ideal of the self-sufficient individual, denude of historical context and reduced to a set of statistics. This project asks how the intervention and services of refugee resettlement can become a “regime of care” (Ticktin 2011); a set of bureaucratic interventions, services, & rules that unintentionally transforms care into a tool of control and marginalization at the local level. I track when and how regimes of care produce economic dependence and social marginalization, and when they do not. How must refugees manage themselves according the ideal of the “good refugee?” To what extent is the “good refugee” defined in terms of the refugee’s ability to fit within these policies and to live well enough not to become a bother

    Uma concepção popular sobre a esquistossomose mansĂŽnica: os modos de transmissĂŁo e prevenção na perspectiva de gĂȘnero A popular concept of schistosomiasis mansoni: modes of transmission and prevention in the perspective of gender differences

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    Estudo sobre as concepçÔes e prĂĄticas populares acerca da transmissĂŁo e prevenção das parasitoses, com ĂȘnfase para a esquistossomose mansĂŽnica. Explora a existĂȘncia de um sistema popular de cuidados de saĂșde que mescla elementos da biomedicina e da medicina tradicional como forma de compreender e manejar os fenĂŽmenos de saĂșde/doença. Descreve as diferenças entre morbidade e sexo/gĂȘnero na concepção dos sujeitos entrevistados. Apresenta o discurso popular sobre as parasitoses, discutindo as dificuldades das açÔes de controle. Considera as contradiçÔes entre hĂĄbitos e valores culturais e as medidas de controle conhecidas, criticando a imprecisĂŁo das açÔes educativas nos programas oficiais de intervenção.<br>This is a study on popular ideas, beliefs and practices concerning the transmission and prevention of parasitic diseases, specifically schistosomiasis mansoni. The author explored the existence of a popular belief system within the health care system, combining elements from biomedicine and folk medicine for the understanding and management of the health/disease phenomenon. The study describes the differences in perception of morbidity and gender among the interviewwees. Finally, the study presents popular discourse on parasitic diseases and discusses diffculties with control measures. It considers the contradiction between cultural values and habits and conventional control measures, critically assessing the lack of precision in health education measures under government prevention programs

    A clinical epidemiologic study in a schistosomiasis mansoni endemic area (TuparecĂȘ, Minas Gerais)

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    A population-based clinical epidemiologic study on schistosomiasis mansoni was carried out in TuparecĂȘ, Minas Gerais. The patients were interviewed for symptoms, water contact, past history and examined for spleen and liver enlargement. From the 830 people registered in the census, 777 (93.6%) had their stools examined (Kato-Katz method) and 696 (83.9%) were clinically evaluated. The overall index of Schistosoma mansoni infection was 43.2%. Significant and increased infection risks could be detected in the young age group (2-14 years old) regarding occupation, time of residence in the area and frequency of water contact. Bloody stools were significantly more prevalent among positives, while diarrhea was significantly more prevalent among those negative. The area was shown to have a low morbidity as well as a low intensity of infection measured by the number of S. mansoni eggs per gram of feces. A close correlation was found between water contact pattern and the age prevalence curve. It has emphasized the importance of habits in determining prevalence rates, besides suggesting that schistosomiasis mansoni in the area is manifested as a light and somewhat harmless infection with little consequence for the population as a whole

    Francophobia, Anti-Americanism: Narratives of the Trans-Atlantic Other in French and U.S. News on Abortion-Related Issues

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    This article examines the interplay of abortion and nationalism in French and U.S. print news discussions of abortion-related issues. U.S. news stories on RU-486 and French news stories on prolife direct action protesters are rife with qualifiers designating each issue as a foreign one. In American media, RU-486 is the French pill; in French media, protesters are American inspired/mobilized. Together, these cases constitute a site for the recurrent construction of the relation between nationhood, national identity, and moral goodness. In each case, media narratives of abortion-related issues reveal that more is at stake than reproductive rights issues. The authors argue that discourses on abortion are grounded in politics of nationalism that shore up the boundaries of the homeland and anchor the distinction between public and private spheres through a discourse of opposition to foreign cultural invaders. The articulation of moral conflict over abortion and myths of foreign origins situate the national collectivity as a good, innocent victim of corrupt outside influence
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