A Multi-Dimensional Comparison of CSAT English Reading Passages before and after the Use of Criterion-Referenced Assessment

This study aims to compare register variation in the reading passages of the CSAT (College Scholastic Ability Test) English section before and after the use of criterion-referenced assessment by applying an additive multi-dimensional analysis based on Biber (1988). To this end, it compiled a corpus of the CSAT English reading passages of the 2013-2022 academic years, using the computer software MAT (Multidimensional Analysis Tagger, Version 1.3.2) (Nini, 2019) for analysis. The median dimension scores indicate that the passages were informational, non-narrative, and abstract. The passages did not tend to persuade their readers, and the referents were specified in an explicit manner. However, the wide range and distribution of the dimension scores suggest that various registers were used in the reading passages. Finally, there was no difference between the two assessment groups in all dimensions except for Dimension 3, implying that the consistency of the CSAT English reading passages has been relatively well maintained regarding register variation

[특집] 고령화 시대의 노동시장 정책

이 글은 생산가능인구의 연령 구성이 고령화되는 현상에 대응하여 고용정책이 어떤 방향으로 추진되어야 할지에 대하여 논의하고자 한다. 노동력 구성의 고령화 인구 고령화에 따른 노동력 구성 변화 전망 고령자 노동시장의 현황 고용 불안정성 고령자의 재취업: 저임금·비정규직 고용관행 및 임금체계와 관련된 쟁점: 조기퇴직과 연령차별 정책 방향 연금과 노후소득보장제도 개혁 기업의 고용 관행 변화를 위한 개혁 고령근로자의 고용경쟁력 강화를 위한 개

Finite element analysis of thermal stress distribution and thermomechanical properties of thermal barrier coating

Maste

영어강의 수강전략: 영작을 위한 참고 도구

본 글은 서울대학교 교수학습개발센터 학습지원부에서 발간할 예정인 『영어강의 수강전략 자료집』 (2015)의 일부를 발췌했습니다

Geomantic Topography of determining locations for Capitals(國都風水), during Goryeo and early Joseon dynasty periods

학위논문(박사) --서울대학교 대학원 :국사학과,2010.2.Docto

The Establishment of Local(州縣) Sajik-dan/社稷壇 Altars in Joseon

사직단은 토지와 곡식의 신에 대하여 제례를 올리는 단이다. 禮記에 따르면, 천자뿐만 아니라 지방 제후들, 또 그 아래 대부들도 사직단을 설치할 수 있는데, 중국에서는 이미 이른 시기부터 중앙부터 지방까지 설치되어 왔다. 우리나라에서는 고구려, 신라에서 설치한 바 있었고 고려에서도 10세기 성종대 종묘 제도와 함께 사직단 제도를 도입하여 설치하였다. 조선에서는 건국과 함께 수도에 사직단을 세워야 함을 천명하였는데 이는 수도의 초기 계획단계부터 사직단이 고려된 우리 역사상 최초의 사례였다. 이러한 사례들이 모두 중앙의 사직단 제도에 대한 것이었다면, 조선의 사직단 제도에서 주목될 필요가 있는 점은 지방까지 일률적으로 사직단이 설치되었다는 점이다. 이는 우리나라에서 최초의 사례였을 뿐만 아니라 조선 시기 邑治의 기본구성 요소로 꼽히는 3단1묘 체제의 하나로 자리잡았다는 점에서 큰 의의가 있다. 지방의 사직단은 도시경관적 측면에서 볼 때 국왕이 거주하는 도성을 모범으로 읍치가 구성되는 주요 요소로서, 중앙과 지방을 연결짓는 중요한 공간·문화 장치 중 하나였다. Examined in this article are the local Ju/Hyeon Sajik-dan altars of Joseon. Also examined are how such altars and shrines were established, and what were the meaning of them. At the end of this article, local vestiges in the Gyeong'gi-do province are examined as well, in order to determine the altars usual locations, features and designs. In the early days of Joseon, local services for unworthy gods were forbidden, and the government intended a radical reform of the existing ritual system. Yet during King Taejos reign, only the ideas of establishing a National Literary Shrine and settling down a series of local Seonghwang-sa shrines were put on the table for consideration. The concept of creating a brand new Altar system was never suggested or conceived. Only after it was decided to retransfer the capital back to Hanseong in 1406(6th year of King Taejongs reign), a governmental initiative was announced for a comprehensive reform of the national ritual system, which included the establishment of new altars. At the time, the Buddhist temples and other kinds of unofficial shrines throughout the country were being scrapped, and the lands and Nobi servants under their jurisdiction were commandeered by public offices. All those resources were transferred to the Jeonnong-shi and Gunja-shi offices, and served the government as new revenue sources. Some of them were diverted to local administrative centers, and even to local Hyanggyo schools.이 논문은 2010년도 정부재원(교육과학기술부 인문사회연구역량강화사업비)으로 한국연구재단의 지원을 받아 연구되었음(NRF-2010-413-A00002)

태조대 景福宮 殿閣名에 담긴 의미와 사상적 지향

The text which provided the most basic philosophy in formulating the names for the Gyeongbok-gung structures was the 『書經(The Book of History)』text, and the 「洪範(The Great Plan)」 chapter and 「無逸(Seeking No Ease and Comfort)」 chapter. The names of the Jeon-gak were listed in the order of "from the inside to the outside", like Gangnyeong-jeon(bedroom chamber) → Sajeong-jeon(the office) → Geunjeong-jeon(the main hall) → Jeongmun(main gate). This order represented the intention of visualizing King"s own efforts of 正心誠意(Correcting one"s attitude and make one"s will Sincere) → 格物致知(Studying the phenomina of nature to ocguire knowledge) and the King"s ruling(ways to achieve and obtain the principles of the universe[天下之理]) → details of King"s ruling(ways to rule the things in the universe[天下之事]) → Abstract. This order also represented the 『大學(The Great Learning』"s 八條目(eight articles). The names of the Jeon-gak in the Gyeongbok-gung palace formulated by Jeong Do Jeon consistently showed the Neo-Confucian philosophy of managing the order of the world, while the names of the Jeon-gak of the Goryeo dynasty"s main palace did not show such degree. We can see that the wills and hopes of the Confucian scholars who hoped for social reforms and the characterbuilding exercise of the King based upon Neo-Confucian philosophy during the late Goyreo and early Joseon days, are embedded in the names of the Gyeongbok-gung palace, and so is Jeong Do Jeon"s own intentions regarding the reinforced functions of prime ministers in nation ruling