The Mysterious Appearance of Objects

Moving from some reflections on the empirical practice of measurement and on the nature of visual perception, we present a constructivist approach to objects. At the basis of such approach there is the idea that all we may know about what is out there is always mediated by some sort of apparatus, being it a measurement instrument or our perceptual system. Given this perspective, some questions are in order: how are objects identified and re-identified through time from the outcomes of apparatuses? How can we distinguish different (kinds of) objects? Our first goal will be to make explicit the mechanism used to build objects from the apparatuses\u27 outcomes, emphasizing what are the ontological and representational problems this construction faces. A second contribution will be a preliminary discussion of some possible ways to distinguish social objects, the constructed objects par excellence, from physical ones. A third contribution will be an attempt to make a bridge between two scientific communities that rarely seek contact or mutual recognition: that of formal ontologies and that of formal concept analysis

Visual Acquaintance, Action & The Explanatory Gap

Much attention has recently been paid to the idea, which I label ‘External World Acquaintance’ (EWA), that the phenomenal character of perceptual experience is partially constituted by external features. One motivation for EWA which has received relatively little discussion is its alleged ability to help deal with the ‘Explanatory Gap’ (e.g. Fish 2008, 2009, Langsam 2011, Allen 2016). I provide a reformulation of this general line of thought, which makes clearer how and when EWA could help to explain the specific phenomenal nature of visual experience. In particular, I argue that by focusing on the different kinds of perceptual actions that are available in the case of visual spatial vs. colour perception, we get a natural explanation for why we should expect the specific nature of colour phenomenology to remain less readily intelligible than the specific nature of visual spatial phenomenology

What does Marx mean by the "fetishism of commodities" ?

The present paper aims to analyse Marx’s concept of “fetishism of commodities” by explaining the mechanism of a social genesis of determined illusions, arising in the sphere of production and circulation of commodities. It highlights the existence of an auto-sustained autarkic system of 4 variables – reification, objectification, duplicity and habit - sustaining and leading to the fetishism of commodities

Reflexive Monism

Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out-thereness” of the phenomenal world and to how the “phenomenal world” relates to the “physical world”, the “world itself”, and processing in the brain. In order to place the theory within the context of current thought and debate, I address questions that have been raised about reflexive monism in recent commentaries and also evaluate competing accounts of the same issues offered by “transparency theory” and by “biological naturalism”. I argue that, of the competing views on offer, reflexive monism most closely follows the contours of ordinary experience, the findings of science, and common sense

Spirited Away

At first sight the fields of magic and science do not have much of an overlap. This notion however is completely untrue for the fairly long period between 1860 and 1930. A surprisingly high number of scientists and inventors of this time were fascinated by spiritualism and believed in the existence of paranormal forces. Marie Curie for example regarded mediumistic séances as "scientific experiments" and thought it possible to discover in spiritualism the source of an unknown energy that would reveal the secret of radioactivity. Thomas Ava Edison for his part announced an extension to his phonograph in 1921 that would extract thoughts and feelings from dead bodies in order to store and play them back. He claimed that this was possible due the existence of "life units" - tiny energy particles that are the scientifically proved equivalent to the human soul Away from ideological judgment these examples illuminate an interesting crossover between the utopian vision of a boundless technology that helps to reveal even more mysteries of the immaterial world and an anti-modernist thought-space that is filled and nourished by ghost stories, an animistic world outlook and a dazzling array of esoteric philosophies. In this context the praxis of the commercial magical show plays a very interesting and intermediate roll that connects and correlates these two assumed opposite spheres

The mysterious eruption of V838 Mon

V838 Mon is marking one of the most mysterious stellar outbursts on record. The spectral energy distribution of the progenitor resembles an under-luminous F main sequence star (at V=15.6 mag), that erupted into a cool supergiant following a complex and multi-maxima lightcurve (peaking at V=6.7 mag). The outburst spectrum show BaII, LiI and lines of several s-elements, with wide P-Cyg profiles and a moderate and retracing emission in the Balmer lines. A light-echo discovered expanding around the object helped to constrain the distance (d=790+/-30 pc), providing M_V=+4.45 in quiescence and M_V=-4.35 at optical maximum (somewhat dependent on the still uncertain E(B-V)=0.5 reddening). The general outburst trend is toward lower temperatures and larger luminosities, and continuing so at the time of writing. The object properties conflict with a classification within already existing categories: the progenitor was not on a post-AGB track and thus the similarities with the born-again AGB stars FG Sge, V605 Aql and Sakurai's object are limited to the cool giant spectrum at maximum; the cool spectrum, the moderate wind velocity (500 km/sec and progressively reducing) and the monotonic decreasing of the low ionization condition argues against a classical nova scenario. The closest similarity is with a star that erupted into an M-type supergiant discovered in M31 by Rich et al. (1989), that became however much brighter by peaking at M_V=-9.95, and with V4332 Sgr that too erupted into an M-type giant (Martini et al. 1999) and that attained a lower luminosity, closer to that of V838 Mon. M31-RedVar, V4332 Sgr and V838 Mon could be manifestations of the same and new class of astronomical objects.Comment: A&A, in pres

Mysterious knocks, flying potatoes and rebellious servants: Spiritualism and social conflict in late Imperial Russia

Book description: The relationship between states, societies, and individuals in Central and Eastern Europe has been characterised by periods of change and redefinition. The current political, economic, social and cultural climate necessitates a discussion of these issues, both past and present. It is this theme which the proposed publication intends to discuss using a selection of papers given at the 5 th Annual Postgraduate Conference on Central and Eastern Europe held at the UCL School of Slavonic and East European Studies (SSEES) in 2003. The papers represent work from young international scholars from Europe and North America writing on Central and Eastern Europe. The book consists of seven papers and develops an interdisciplinary framework reflecting the range of topics discussed during the conference. It embraces the regional breadth of Central and Eastern Europe containing analyses of Russia, the former Soviet Republics, Central Europe and South Eastern Europe. The papers chosen cover a variety of fields and adopt a corresponding range of approaches with a view to assessing from a multidisciplinary perspective the relationship between state, society and individuals. The papers in the book have been ordered chronologically. The volume starts with an analysis by Julia Mannherz of social conflict in late imperial Russia and moves on to Sergei Zhuk’s discussion of the Stundist movement in Ukraine. The third paper from Stefan Detchev is a discussion of the late-nineteenth-century politics of commemoration surrounding the Bulgarian war of independence. The theme of the politics of commemoration is also present in Andrzej Michalczyk’s analysis of the commemoration of the plebiscite in Silesia by Germans and Poles during the interwar period. Michalczyk examines how a shared event is commemorated and interpreted differently by the two national groups. The idea of common and shared histories is further developed by Rüdiger Ritter in his study of the history and the historiography of post-Communist Poland, Belarus and Lithuania. The move into the contemporary period is completed in the final two papers. The use of historical imagery for political purposes is explored in Markus Wien’s study of the King Simeon II Party in Bulgaria as well as the way in which the historical image of the monarchy has been changed for political purposes during the transition from communism to democracy. The final paper by Maria Aluchna continues the discussion of the process of transition by examining the economic transformation from a communist command economic system to a modern capitalist economy