Stella Gibbons, ex-centricity and the suburb

In The Intellectuals and the Masses (1992), John Carey writes: 'The rejection by intellectuals of the clerks and the suburbs meant that writers intent on finding an eccentric voice could do so by colonizing this abandoned territory. The two writers who did so were John Betjeman and Stevie Smith' (66). Whilst Carey's insight forms a useful starting point for this discussion, his restriction of the suburban literary terrain to just two writers must be disputed

"My Children and I Will no Longer Suffer from Malaria": A Qualitative Study of the Acceptance and Rejection of Indoor Residual Spraying to Prevent Malaria in Tanzania.

The objective of this study was to identify attitudes and misconceptions related to acceptance or refusal of indoor residual spraying (IRS) in Tanzania for both the general population and among certain groups (e.g., farmers, fishermen, community leaders, and women). This study was a series of qualitative, semi-structured, in-depth interviews and focus group discussions conducted from October 2010 to March 2011 on Mainland Tanzania and Zanzibar. Three groups of participants were targeted: acceptors of IRS (those who have already had their homes sprayed), refusers (those whose communities have been sprayed, but refused to have their individual home sprayed), and those whose houses were about to be sprayed as part of IRS scale-up. Interviews were also conducted with farmers, fishermen, women, community leaders and members of non-government organizations responsible for community mobilization around IRS. Results showed refusers are a very small percentage of the population. They tend to be more knowledgeable people such as teachers, drivers, extension workers, and other civil servants who do not simply follow the orders of the local government or the sprayers, but are skeptical about the process until they see true results. Refusal took three forms: 1) refusing partially until thorough explanation is provided; 2) accepting spray to be done in a few rooms only; and 3) refusing outright. In most of the refusal interviews, refusers justified why their houses were not sprayed, often without admitting that they had refused. Reasons for refusal included initial ignorance about the reasons for IRS, uncertainty about its effectiveness, increased prevalence of other insects, potential physical side effects, odour, rumours about the chemical affecting fertility, embarrassment about moving poor quality possessions out of the house, and belief that the spray was politically motivated. To increase IRS acceptance, participants recommended more emphasis on providing thorough public education, ensuring the sprayers themselves are more knowledgeable about IRS, and asking that community leaders encourage participation by their constituents rather than threatening punishment for noncompliance. While there are several rumours and misconceptions concerning IRS in Tanzania, acceptance is very high and continues to increase as positive results become apparent

The Phenomenology of Ritual Resistance: Colin Kaepernick as Confucian Sage

In 2016, Colin Kaepernick, a quarterback for the San Francisco 49ers, remained seated during the national anthem in order to protest racial injustice and police brutality against African-Americans. After consulting with National Football League and military veteran Nate Boyer, Kaepernick switched to taking a knee during the anthem for the remainder of the season. Several NFL players and other professional athletes subsequently adopted this gesture. This article brings together complementary Confucian and phenomenological analyses to elucidate the significance of Kaepernick’s gesture, and in the process provide a phenomenological characterization of the connection between the Confucian notions of sagehood and ritual. Kaepernick’s gesture subverts the anthem ritual from within while simultaneously remaining faithful to the ideals it is meant to express. Furthermore, it institutes a new bodily form of patriotic self-expression compatible with both American and Confucian ideals

A semantic study of the terms designating buildings and agglomerations in Old French literary texts (ca. 1150 - 1300)

This study sets out to consider the terms used to designate buildings and agglomerations in Old French literary texts dated from c. 1150 to c. 1300. It begins with a definition of the field of vocabulary under review and a chronological enumeration of the texts from which our observations are made. There follows a discussion of various former and current theories on the possible semantic treatment of such a field of vocabulary. It is proposed that the field be considered as a structured whole; the units making up this structure are identified from textual examples, and the different relationships obtaining between the units are defined and illustrated. An onomasiological study presents all the terms which may occur within each unit, making special reference to their relative frequency, meaningfulness and stylistic nuance. Next, treating each term individually, there follows a semasiological study. This consists of commentaries on the conception of each term hitherto held and on the new conceptions which result from the closer definition made possible by our structural approach. Consequent lacunae in the Old French dictionaries are pointed out. The advantages of this kind of approach are next discussed, and the possible practical application of this study illustrated by means of a number of critical essays on the defined field of vocabulary in individual texts. The aim of this thesis is to present this section of Old French vocabulary as a whole and in relief, and our claim is that it will enable compilers of dictionaries and of glossaries to individual texts to assess each term in the field against the background of a structured and clearly dimensioned whole.<p

A Shaba Swahili life story.: Text and translation

This paper presents an edited version of a hand written text in Shaba Swahili and French, accompanied by an English translation. The original text was written in ballpoint by a Shaba Zairean ex-houseboy, and sent to his former employer in Belgium It provides an account of his life, with special focus on the period after his Belgian employers left Zaire in 1973. It documents the conditions of hardship in the life of a semi-educated Zairean and provides a detailed account of the migrations he has to undertake in order to find means to support himself and his family. The author Wiote the `recit` at the request of the former employer`s wife, as a symbolic way to repay the debt he had incurred over the years in which he had received money and other goods from the Belgian lady. The text was sent to me by the former employer, who asked me to translate it into Dutch. The former employer granted me the permission to edit and publish the text in its totality. For reasons of privacy, we decided to alter the names of the people mentioned in the text. Thus, for instance, the employer is named Andni Deprins, his wife (who is the central addressee of the text) Helena Arens, and the author of the text is identified as Julien

Ethnobotany of the Vile Shard Plant (strobilanthes crispa (L) blume) As a Cure for Diabetes in the People of the Nias Islands

The use of medicinal plants by the Indonesian people has been carried out for a long time from generation to generation to cure certain diseases, one of which is the people of the Nias Islands who use the vile shard leaves ( Strobilanthes crispa (L. ) (Blume) as a drug to reduce urinary complaints, kidney stones, gallstones and diabetes. Keji shard leaves are known to have high antioxidant compounds, namely flavonoids which can be used as medicinal compounds to treat diabetes, hypertension and inhibit the growth of pathogenic bacteria such as Escherichia coli, Staphylococcus aureus and Streptococcus pyogene

Spartan Daily, March 9, 1967

Volume 54, Issue 83https://scholarworks.sjsu.edu/spartandaily/4967/thumbnail.jp

Spartan Daily, March 9, 1967

Volume 54, Issue 83https://scholarworks.sjsu.edu/spartandaily/4967/thumbnail.jp

Spartan Daily, March 9, 1967

Volume 54, Issue 83https://scholarworks.sjsu.edu/spartandaily/4967/thumbnail.jp