Introduction: Ludic Seriality, Digital Seriality

Special issue on Digital Seriality.Please click on the links below for HTML or PDF versions of the introduction

Project regularity : development and evaluation of a new project characteristic

The ability to accurately characterize projects is essential to good project management. Therefore, a novel project characteristic is developed that reflects the value accrue within a project. This characteristic, called project regularity, is expressed in terms of the newly introduced regular/irregular-indicator RI. The widely accepted management system of earned value management (EVM) forms the basis for evaluation of the new characteristic. More concretely, the influence of project regularity on EVM forecasting accuracy is assessed, and is shown to be significant for both time and cost forecasting. Moreover, this effect appears to be stronger than that of the widely used characteristic of project seriality expressed by the serial/parallel-indicator SP. Therefore, project regularity could also be useful as an input parameter for project network generators. Furthermore, the introduction of project regularity can provide project managers with a more accurate indication of the time and cost forecasting accuracy that is to be expected for a certain project and, correspondingly, of how a project should be built up in order to obtain more reliable forecasts during project control

Thinking through the implications of neural reuse for the additive factors method

One method for uncovering the subprocesses of mental processes is the “Additive Factors Method” (AFM). The AFM uses reaction time data from factorial experiments to infer the presence of separate processing stages. This paper investigates the conceptual status of the AFM. It argues that one of the AFM’s underlying assumptions is problematic in light of recent developments in cognitive neuroscience. Discussion begins by laying out the basic logic of the AFM, followed by an analysis of the challenge presented by neural reuse. Following this, implications are analysed and avenues of response considered

Rethinking Seriality in Minimalist Art Practices

Seriality in one of the characterist of Minimalist works. It shows a visual order of “one thing after another”. However, we never think about issues related Minimalist seriality, such as the difference between modernism and Minimalism when thinking in series, the theoretical logic behind it, whether seriality is equal to repetition, and its aesthetic and social meanings. This essay rethinks the meaning of seriality in Minimalist art practices. It aims to reexamine the term “seriality” in both modernist and Minimalist practices, distinguish it from repetition and sameness and explore the reason for Minimalist artists thinking in series from both socio-political and aesthetic epistemological perspectives

The Freedom(s) within Collective Agency: Tuomela and Sartre

In this paper, the goal is to investigate the nature of freedom enjoyed by participants in collective agency. Specifically, we aim to address the fol- lowing questions: in what respects are participants in collective agency able to exercise freedom in some weaker or stronger sense? In what ways is such col- lective or common freedom distinct from the freedom ascribed to individuals? Might there be different sorts of freedoms involved in and tolerated by collec- tive agency, each of which has its own role in determining the nature and effi- cacy of the bond uniting its participants? Clarification of just what such free- dom may involve and how it subsists within collective agency is not only im- portant for being able to demonstrate the instrumental value of social ontology to contemporary political debates. It may likewise contribute an important di- mension to the descriptive psychology of collective agency and shared inten- tionality, which is an approach deserving of more attention. Here, such clari- fication is undertaken via a comparison to the notions of freedom at stake in the respective accounts of sociality and collective agency provided by Raimo Tuomela and Jean-Paul Sartre

Two Modes of Non-Thinking. On the Dialectic Stupidity-Thinking and the Public Duty to Think

This article brings forth a new perspective concerning the relation between stupidity and thinking by proposing to conceptualise the state of non-thinking in two different ways, situated at the opposite ends of the spectrum of thinking. Two conceptualisations of stupidity are discussed, one critical which follows a French line of continental thinkers, and the other one which will be called educational or ascetic, following the work of Agamben. The critical approach is conceptualised in terms of seriality of thinking, or thinking captured by an apparatus, whereas the ascetic-educational approach is discussed by tracing the links between studying and stupidity. Both accounts assume that stupidity as non-thinking is a condition for thinking, either placed before thinking emerges or as an after-thought. However, the political implications concerning the role of philosophy in the public realm are divergent: for the critical approach, the task of the philosopher is to criticise the world, whereas for the ascetic approach, the task is to work on one’s own self and hope that the world will be changed through thinking. The wider aim of this article is to contribute to the debate concerning the public role of the intellectual starting from the assumption that there is a duty to think publicly and then clarifying what this duty entails in relation to the self and the others

Parametric Constructive Kripke-Semantics for Standard Multi-Agent Belief and Knowledge (Knowledge As Unbiased Belief)

We propose parametric constructive Kripke-semantics for multi-agent KD45-belief and S5-knowledge in terms of elementary set-theoretic constructions of two basic functional building blocks, namely bias (or viewpoint) and visibility, functioning also as the parameters of the doxastic and epistemic accessibility relation. The doxastic accessibility relates two possible worlds whenever the application of the composition of bias with visibility to the first world is equal to the application of visibility to the second world. The epistemic accessibility is the transitive closure of the union of our doxastic accessibility and its converse. Therefrom, accessibility relations for common and distributed belief and knowledge can be constructed in a standard way. As a result, we obtain a general definition of knowledge in terms of belief that enables us to view S5-knowledge as accurate (unbiased and thus true) KD45-belief, negation-complete belief and knowledge as exact KD45-belief and S5-knowledge, respectively, and perfect S5-knowledge as precise (exact and accurate) KD45-belief, and all this generically for arbitrary functions of bias and visibility. Our results can be seen as a semantic complement to previous foundational results by Halpern et al. about the (un)definability and (non-)reducibility of knowledge in terms of and to belief, respectively

Serial Cities: Australian Literary Cities and the Rhetoric of Scale

A review essay of New South Books' 'City Series': Sophie Cunningham, Melbourne (2011)Matthew Condon, Brisbane (2010)Paul Daley, Canberra (2012)Delia Falconer, Sydney (2010)Kerryn Goldsworthy, Adelaide (2011)Eleanor Hogan, Alice Springs (2012)Tess Lea, Darwin (2014)Peter Timms, In Search of Hobart (2012)David Whish-Wilson, Perth (2013