In Christ\u27s Own Country

https://place.asburyseminary.edu/christianendeavorbooks/1027/thumbnail.jp

The Life of the Jews in Nineteenth Century Palestine as Described in Halakhic and Rabbinic Literature.

This work is a study of Jewish life in Palestine in the nineteenth century, based on contemporary halakhic and rabbinic documents. The period under consideration begins with the arrival of the followers of the Gaon of Vilna - the Perushim - beginning circa 1806, and ends in the late 1890's with the ascendancy of the new Yishuv, For the Jewish community, the entire period was marked by struggle. This work focuses on three aspects of this struggle: spiritual, material, and social. Section I describes the Jewish community's confrontations with ideological forces. Chapter one describes the most influential and far-reaching of these forces: the rise of the philosophy of messianic activism. The Perushim brought with them a novel perception of the role of the Jewish people in its own salvation. Instead of passively waiting for the arrival of the Messiah, they wished to rebuild the ancient Jewish homeland and thereby expedite the arrival of the messianic age. Had this radical new philosophy become the mainstream of Orthodox thinking, the subsequent history of the Jewish people might have been very different. In spite of the attempts of such proto-Zionist thinkers as Rabbi Akiva Joseph Schlesinger, however, most fundamentalist circles came to reject this revolutionary ideology. Chapter two describes what was, perhaps, the greatest threat to traditional Judaism until secularism began to dominate Jewish life towards the end of the period discussed in this thesis - the missionaries. This was a central preoccupation for the Jews of Palestine throughout the century. Chapter three recounts the controversy surrounding proposals to introduce the Jews to modern education. Section II describes the struggle of the Jews to cope with the difficult material conditions which prevailed in Palestine throughout the century. Chapter four shows the pervasive influence of what was, for many Jews, their only source of income - the halukkah charity system. Chapter five discusses the growth of the Jewish population, and the demographic changes it experienced. Chapter six describes the commercial life of those Jews who were not totally dependent on the halukkah, particularly the dramatic growth of the export trade in etrogim. Section III describes the society the Jews lived in during the period and the events that moulded it. Chapter seven describes Jewish society at the level of petty politics. Chapter eight outlines the Jews' relationships with their Abstract - iii Gentile neighbours as well as their Turkish or Egyptian rulers. Chapter nine discusses several subjects, including the string of natural disasters which befell the Jewish community, from plagues to earthquakes. The chapter also discusses many aspects of everyday life, including marriage, communications, and health. Finally, Chapter ten describes the division between the Sephardim and the Ashkenazim, and the rise of the Ashkenazi community to its position of parity. The chapter analyzes the causes of friction between the two communities, as well as the bonds that united them. At the suggestion of my supervisor. Dr. T. V. Parfitt, I have limited my primary source material to rabbinic documents produced in Palestine during the period. This approach has allowed me to present the Jews of Palestine as they described themselves, rather than as outsiders saw them, and has provided a fascinating new perspective on this important historical subject. Contemporary material from non-rabbinic sources and modern historical analyses have been included only for illustrative or comparative purposes. Almost all of the translations in this thesis are mine. In certain places, I have made minor adjustments to the literal translation for the sake of clarity. The body of relevant rabbinic and halakhic literature encompasses a wide variety of texts. The rabbis and scholars of this period had many means of expressing their opinions on halakhic and other issues. This research has uncovered books, sermons, obituaries, novellae, responsa, letters, and numerous hand-written manuscripts, many of them never previously researched

Ottawa County Times, Volume 5, Number 18: May 22, 1896

Weekly Democratic newspaper published in Holland, Michigan from 1892-1905.https://digitalcommons.hope.edu/oct_1896/1017/thumbnail.jp

Malalay's sisters: women's public visibility in 'post war/reconstruction' Afghanistan

This thesis investigates the modalities and conditions of Afghan women’s reappearance in the public domain following the downfall of the Taliban regime. Based on a twelvemonth ethnographic fieldwork conducted in 2007 among different groups of women (women MPs, women’s rights activists, female University Students) mostly based in Kabul, I study women’s responses to various social anxieties that have emerged as a consequence of this new visibility. I argue that while the current ‘reconstruction’ project has opened new possibilities for women and created new imaginaries pertaining to their role in society, the ideological framework (i.e liberal notions of equality and human rights etc.) on which it is grounded together with the strong military presence of foreign troops, have fuelled tensions at different levels of the Afghan society. Pressurized by their community to remain faithful to their ‘culture’, ‘religion’ and ‘tradition’ on one hand, and encouraged to access the public and become ‘visible’ by global forces on the other hand, women have been left with little choice but to adapt and find alternative ways to preserve a sense of autonomy. I describe these tactics as ‘oppositional practices of everyday life’ (De Certeau 1984), i.e complex practices of dissimulation which under the necessary appearance of compliance and conformity allow women to reconfigure social norms and create new spaces for themselves. More generally, this work engages with issues such as nationalism, Islam, gender, veiling, modernity, agency, rights and the public sphere

Outgrowths of the pietistic movement in southeastern Pennsylvania from the founding of the province to 1775 ..

Typewritten sheets in cover. Thesis (M.A.)--Boston University This item was digitized by the Internet Archive. Bibliography: p. 110-112

The Lutheran Pioneer 1907

The Lutheran Pioneer - A Missionary Monthl

In northern Spain

Copia digital. Valladolid : Junta de Castilla y León. Consejería de Cultura y Turismo, 2009-201

Republican Journal: Vol. 39, No. 49 - June 17,1869

https://digitalmaine.com/rj_1869/1022/thumbnail.jp

A HIDDEN LIGHT: JUDAISM, CONTEMPORARY ISRAELI FILM, AND THE CINEMATIC EXPERIENCE

Throughout its brief history, Israeli cinema largely ignored Jewish religious identity, aligning itself with Zionism’s rejection of Judaism as a marker of diasporic existence. Yet over the past two decades, as traditional Zionism slowly declined, and religion’s presence became more pronounced in the public sphere, Israeli filmmakers began to treat Judaism as a legitimate cinematic concern. The result has been a growth in the number of Israeli films dealing with the realities of devoutly religious Jews, amounting to a veritable “Judaic turn” in Israel’s cinematic landscape. As of now, this “turn” has received meager attention within Israeli film scholarship. The following, then, addresses this scholarly lack by offering an extensive investigation of contemporary Judaic-themed Israeli cinema. This intervention pursues two interconnected lines of inquiry. The first seeks to analyze the corpus in question for what it says on the Judaic dimension of present-day Israeli society. In this context, this study argues that while a dialectic of secular vs. religious serves as the overall framework in which these films operate, it is habitually countermanded by gestures that bring these binary categories together into mutual recognition. Accordingly, what one finds in such filmic representations is a profound sense of ambivalence, which is indicative of a general equivocation within Israeli public discourse surrounding the rise in Israeli Judaism’s stature and its effects on a national ethos once so committed to secularism. The second inquiry follows the lead of Judaic-themed Israeli cinema’s interest in Jewish mysticism, and extends it to a film-theoretical consideration of how Jewish mystical thought may help illuminate particular constituents of the cinematic experience. Here emphasis is placed on two related mystical elements to which certain Israeli films appeal—an enlightened vision that unravels form and a state of unity that ensues. The dissertation argues that these elements not only appear in the Israeli filmic context, but are also present in broader cinematic engagements, even when those are not necessarily organized through the theosophic coordinates of mysticism. Furthermore, it suggests that this cycle’s evocation of such elements is aimed to help its national audience transcend the ambivalences of Israel’s “Judaic imagination.