The Rich-Poor Man

Sermon Outline #429 Scripture: Revelations 3:14-2

The Rich King and Poor Young Man

MP4 video‘The Rich King and Poor Young Man’ was told by Rgyal mtshan in A mdo Tibetan. Rta rgyugs, a subdivision of Rka phug Administrative Village, is a farming village located in Khams ra Town, Gcan tsa County Town, Rma lho Tibetan Autonomous Prefecture, Qinghai Province, PR China. In 2010, there were 15 Han Chinese households and 18 Tibetan households in Rta rgyugs Village. The total population was 175 residents (33 households). Most Han Chinese residents were fluent in Tibetan and communicated in Tibetan with local Tibetan villagers. རྐ་ཕུག་སྡེ་བའི་ཁོངས་སུ་གཏོགས་པའི་རྟ་རྒྱུགས་སྡེ་བ་ནི་ཞིང་ལས་གཙོ་བོར་གཉེར་བའི་བོད་སྡེ་ཞིག་ཡིན་ལ། དེ་ནི་ཁམས་ར་གྲོང་བརྡལ་དུ་ཆགས་ཤིང་གཅན་ཚ་རྫོང་མཁར་དང་བར་ཐག་སྤྱི་ལེ་༣༥ ལྷག་ཡོད། གཅན་ཚ་རྫོང་ནི་ཀྲུང་གོའི་མཚོ་སྔོན་ཞིང་ཆེན་རྨ་ལྷོ་བོད་རིགས་རང་སྐྱོང་ཁུལ་གྱི་རྫོང་བཞིའི་ཡ་གྱལ་ཞིག་ཡིན་ཏེ། ༢༠༡༠ལོར་རྟ་རྒྱུགས་སྡེ་བར་བསྡོམས་པས་ཁྱིམ་ཚང་སུམ་ཅུ་སོ་གསུམ་ཡོད་ལ། དེའི་གྲས་སུ་ཁྱིམ་ཚང་བཅོ་ལྔ་ནི་རྒྱ་རིགས་ཡིན་པ་དང་། ཁྱིམ་ཚང་བཅོ་བརྒྱད་བོད་རིགས་ཡིན། རྒྱའི་མི་ཁྱིམ་ཕལ་ཆེ་བས་བོད་སྐད་བཤད་ཤེས་པ་དང་དུས་རྒྱུན་དུ་བོད་སྐད་བཀོད་སྤྱོད་བྱས་ནས་སྡེ་བའི་ནང་གི་བོད་མི་ཚོར་འབྲེལ་འདྲིས་བྱེད། ད་ལྟ་རྟ་རྒྱུགས་སྡེ་བར་འདུས་སྡོད་བྱེད་པའི་མི་གྲངས་ ༡༧༥ཡིན། Rka phug sde ba'i khongs su gtogs pa'i rta rgyugs sde ba ni zhing las gtso bor gnyer ba'i bod sde zhig yin la/ de ni khams ra grong brdal du chags shing gcan tsha rdzong mkhar dang bar thag spyi le 35 lhag yod/ gcan tsha rdzong ni krung go'i mtsho sngon zhing chen rma lho bod rigs rang skyong khul gyi rdzong bzhi'i ya gyal zhig yin te/ 2010 lor rta rgyugs sde bar bsdoms pas khyim tshang sum cu so gsum yod la/ de'i gras su khyim tshang bco lnga ni rgya rigs yin pa dang/ khyim tshang bco brgyad bod rigs yin/ rgya'i mi khyim phal che bas bod skad bshad shes pa dang dus rgyun du bod skad bkod spyod byas nas sde ba'i nang gi bod mi tshor 'brel 'dris byed/ da lta rta rgyugs sde bar 'dus sdod byed pa'i mi grangs 175yin/ 尕布大九村位于坎布拉镇西北部，距尖扎县城 35公里。尖扎县是中国青海省黄南藏族自治州四个县之一。 2010年，大九村共有33户，共有175人，其中汉族15户，藏族18户。大多数汉族户都精通藏语，他们用藏语与村里的藏族交流

Rich Man Poor Man Beggar Man Thief

Daugharty, Janice. "Rich Man Poor Man Beggar Man Thief," n.d. 1 electronic record. 1 pdf document. 20 scans.Daugharty, Janice. "Rich Man Poor Man Beggar Man Thief," n.d. Series 2: The Short Stories (Unpublished), 2, Box: 5; Box: 6; Box: 7. Janice Daugharty Papers, MS-22. Valdosta State University Archives and Special Collections. Box 7, Folder 9

Rich Man, Poor Man, Beggarman, Theif

Daugharty, Janice. "Rich Man, Poor Man, Beggarman, Theif," n.d. 1 electronic record. 1 pdf document. 18 scans.Daugharty, Janice. "Rich Man, Poor Man, Beggarman, Theif," n.d. Series 2: The Short Stories, 2, Box: 36; Box: 37; Box: 45. Janice Daugharty Papers, MS-22. Valdosta State University Archives and Special Collections. Box 45, Folder 2

I Am Firm, You Are Obstinate

In the August 1969 Kickshaws, Dave Silverman briefly discusses the word game Conjugating Irregular Verbs (I am firm, you are obstinate, he is a pig-headed fool), and suggests a Rich man, poor man variant (rich man: tired; poor man: lazy). But such games can also be played in deadly earnest, particularly in religious and political confrontations

Rich man, poor man, beggar man, thief : accounting and the stigma of poverty

In this paper, we examine the roles of accounting in two institutions dealing with poverty in Toronto during the 1920s. We draw on Georg Simmel’s influential insights on poverty to explore how accounting for poverty alleviation programs helps structure the relationship between rich and poor in society. We argue that accounting serves to bridge the social distance between rich and poor while insulating the rich from the stigma of the poor. This enables the rich to benefit from their efforts to assist the poor, ensuring the legitimation of wealth and the continued existence of poverty. Our analysis of these two historical institutions helps us comprehend some of the roles of accounting in poverty alleviation today

Oral History #053: A Poor Man Invited Jesus to Dine With Him

A rich man went to the church and invited Jesus to eat with him. He made a great fiesta for Jesus. While he was waiting for Jesus to arrive, a crippled man arrived to beg for food and drink. The rich man sent his dogs to chase the poor beggar away. Jesus never arrived at the fiesta. The rich man lost all of his riches because he didn\u27t take care of Jesus who arrived in the person of a poor beggar.https://digitalrepository.unm.edu/laii_kichemaya/1094/thumbnail.jp