Norm-Establishing and Norm-Following in Autonomous Agency

Living agency is subject to a normative dimension (good-bad, adaptive-maladaptive) that is absent from other types of interaction. We review current and historical attempts to naturalize normativity from an organism-centered perspective, identifying two central problems and their solution: (1) How to define the topology of the viability space so as to include a sense of gradation that permits reversible failure, and (2) how to relate both the processes that establish norms and those that result in norm-following behavior. We present a minimal metabolic system that is coupled to a gradient-climbing chemotactic mechanism. Studying the relationship between metabolic dynamics and environmental resource conditions, we identify an emergent viable region and a precarious region where the system tends to die unless environmental conditions change. We introduce the concept of normative field as the change of environmental conditions required to bring the system back to its viable region. Norm-following, or normative action, is defined as the course of behavior whose effect is positively correlated with the normative field. We close with a discussion of the limitations and extensions of our model and some final reflections on the nature of norms and teleology in agency

Analysing understandings of 'rough sleeping': managing, becoming and being homeless

This research considers the ways in which the lives of rough sleepers are understood. In doing so, it considers the ways in which rough sleepers are positioned by services, the ways in which rough sleepers account for their own lives, and the ways in which rough sleepers negotiate and manage their day-to-day experiences. Analysing previous literature and policy, the research claims that lives might be better understood using a narrative approach alongside other methods. Therefore, it employs methods of life mapping and auto-photography with rough sleepers, alongside participant observation and semi-structured interviews with service providers. These methods aided the understanding of the ways in which each group understands rough sleepers’ lives. The research finds that in contrast to policy and service provider discourses, which often focus on deficits, discourses of poor decision making in ideas of causation, and dichotomies of deservingness, rough sleepers’ own accounts focus on the importance of context to develop an understanding of the importance of key life events. Furthermore, the research suggests that understandings of rough sleepers’ lives presented in policy and service provider discourses which see these lives as ‘chaotic’, ‘off track’ and ‘failed’ are in stark contrast to rough sleepers own accounts, which entail elements of order, success, and aspirations. In considering these alternative approaches to understanding the lives of rough sleepers, the study proposes that narrative approaches to engaging with rough sleepers, which recognise the agency that rough sleepers have, could provide a way to better understand the ways in which rough sleepers understand their own lives

The primacy of Knowing-how : cognition, know-how and an enactive action first epistemology

The Enactive Approach (EA) is a project of naturalization of the mind. EA should be able to offer a naturalization of knowledge, such underlying naturalization is what is found in this dissertation. The result is an epistemology where the most basal aspect of knowledge is not to accurately represent. For an enactive epistemology, the primary relation is how knowers relate, contact or engage with what is known. I argue in the final chapter that knowing is a perspectival, affectively entangled, historically situated relation between knower and known. Knower, known and knowing are characterized in broad naturalistic terms. EA is first presented in the context of a larger trend of studying cognition in an ecological way. The understanding of mind in the context of the living leads me to argue that living systems and precarious autonomous systems in general are intrinsically teleological systems whose defining activity consists in being responsive to the viability boundaries or conditions of their own existence. Cognitive systems skillfully change in adaptive manners to not disintegrate, even if their changes are not optimal. The account provides a relational account of adaptive behavior as the basis for an account of know-how. The more general notion of know-how can be articulated from the notion of perception as mastery of sensorimotor contingencies. Know how in general is understood as the organization and reorganization of bodily processes and structures that enables reliable successful action. Know-how as the bodily sensitivities and capabilities relative to the cognitive domain that reliably result in the success of action is a feature of all forms of cognitive engagement. The cognition or knowing-how of languaging consists in acquiring, producing, interpreting and modifying the know-how shared within linguistic communities. Crucially, the influence of the interactive context in a participant’s sense-making varies in a continuum of participation. In one end of the spectrum one finds sense-making that remains largely (but not absolutely) individual and in the other end where what characterizes the activity is a joint process of sense-making. Knowing-how to language is knowing-how to be in dialogue with plural and idiosyncratic identities while being both yourself. A shared community of practices emerges as the basis of objectivity; knowing-how is a communal affair. If cognition is the skillful and not necessarily optimal adaptation of a precarious systemic identity to an always changing environment, all cognition rests on know how. Cognition rests on know-how in the sense that all cognition is understood in terms of skillful transition between states of a system struggling with possible disintegration. Intelligent behavior is not based on symbolic structures and context-free knowledge, it is based on richly detailed, context-specific know-how. The knowledgeable interaction with the world is the responsiveness to the now that incorporates the history leading up to it.A Abordagem Enativa (AE) é um projeto de naturalização da mente. AE deveria ser capaz de oferecer uma naturalização do conhecimento, tal naturalização subjacente é o que apresento ao leitor nesta tese. O resultado é uma epistemologia na qual o aspecto mais básico do conhecimento não é representar acuradamente. Para uma epistemologia enativa, a relação privilegiada é como conhecedores se relacionam, entram em contato ou engajam com o que é conhecido. Argumento no capítulo final que o conhecimento é uma relação perspectival, afectivamente emaranhada, historicamente situada entre conhecedor e conhecido. Conhecedor, conhecido e conhecer são caracterizados em termos liberalmente naturalistas. AE é primeiro apresentada no contexto de uma ampla tendência de estudar-se ecologicamente a cognição. O entendimento da vida no contexto do vivo me leva a argumentar que sistemas vivos e sistemas autônomos precários em geral são teleológicos e sua atividade definidora consiste em ser responsivo às fronteiras de viabilidade de sua própria existência. Sistemas cognitivos habilidosamente mudam de modos adaptativos evitando a desintegração, mesmo que as mudanças não sejam optimais. A abordagem provê uma visão relacional do comportamento adaptativo como base para o conhecimento prático [know-how]. A noção mais geral de conhecimento prático pode ser elaborada a partir da noção de percepção como maestria de contingências sensório-motoras. Conhecimento prático em geral é compreendido como a organização e reorganização de processos e estruturas corporais que possibilita de modo confiável a ação bem-sucedida. Conhecimento prático como as sensibilidades e capacidades corporais para o confiável sucesso da ação é uma característica de todas as formas de engajamento cognitivo. A cognição ou o sabendo-fazer do lingueajear consiste em adquirir, produzir, interpretar e modificar o conhecimento prático compartilhado entre comunidades linguísticas. Crucialmente, a influência do contexto interativo na produção de sentido de um participante de uma comunidade varia em um contínuo de participação. Num extremo encontra-se produção de sentido que permanece majoritariamente (mas não absolutamente individual, e no outro encontra-se atividades caracterizadas como processos conjuntos de produção de sentido. Sabendo-fazer linguagem é saber como estar em diálogo com identidades plurais e idiossincráticas enquanto se é uma você mesmo. Uma comunidade de práticas compartilhadas emerge como a base da objetividade, saber-como é um assunto comunal. Se a cognição é a adaptação habilidosa e não necessariamente optimal de uma identidade sistêmica precária em um ambiente constantemente mudando, toda cognição apoia se em conhecimento prático. Cognição apoia-se em conhecimento prático na medida que toda cognição é entendida em termos da transição habilidosa entre estados de um sistema sob a possibilidade de desintegração Comportamento inteligente não é baseado em estruturas simbólicas e conhecimento geral, baseia-se em conhecimento prático ricamente detalhado e relevante ao contexto específico. A interação com o mundo dotada de conhecimento é a responsividade para o agora que incorpora a história que nos levou até aqui

Adaptation from interactions between metabolism and behaviour: self-sensitive behaviour in protocells

This thesis considers the relationship between adaptive behaviour and metabolism, using theoretical arguments supported by computational models to demonstrate mechanisms of adaptation that are uniquely available to systems based upon the metabolic organisation of self-production. It is argued how, by being sensitive to their metabolic viability, an organism can respond to the quality of its environment with respect to its metabolic well-being. This makes possible simple but powerful ‘self-sensitive’ adaptive behaviours such as “If I am healthy now, keep doing the same as I have been doing – otherwise do something else.” This strategy provides several adaptive benefits, including the ability to respond appropriately to phenomena never previously experienced by the organism nor by any of its ancestors; the ability to integrate different environmental influences to produce an appropriate response; and sensitivity to the organism’s present context and history of experience. Computational models are used to demonstrate these capabilities, as well as the possibility that self-sensitive adaptive behaviour can facilitate the adaptive evolution of populations of self-sensitive organisms through (i) processes similar to the Baldwin effect, (ii) increasing the likelihood of speciation events, and (iii) automatic behavioural adaptation to changes in the organism itself (such as genetic changes). In addition to these theoretical contributions, a computational model of self-sensitive behaviour is presented that recreates chemotaxis patterns observed in bacteria such as Azospirillum brasilense and Campylobacter jejuni. The models also suggest new explanations for previously unexplained asymmetric distributions of bacteria performing aerotaxis. More broadly, the work advocates further research into the relationship between behaviour and the metabolic organisation of self-production, an organisational property shared by all life. It also acts as an example of how abstract models that target theoretical concepts rather than natural phenomena can play a valuable role in the scientific endeavour

Interaction dynamics and autonomy in cognitive systems

The concept of autonomy is of crucial importance for understanding life and cognition. Whereas cellular and organismic autonomy is based in the self-production of the material infrastructure sustaining the existence of living beings as such, we are interested in how biological autonomy can be expanded into forms of autonomous agency, where autonomy as a form of organization is extended into the behaviour of an agent in interaction with its environment (and not its material self-production). In this thesis, we focus on the development of operational models of sensorimotor agency, exploring the construction of a domain of interactions creating a dynamical interface between agent and environment. We present two main contributions to the study of autonomous agency: First, we contribute to the development of a modelling route for testing, comparing and validating hypotheses about neurocognitive autonomy. Through the design and analysis of specific neurodynamical models embedded in robotic agents, we explore how an agent is constituted in a sensorimotor space as an autonomous entity able to adaptively sustain its own organization. Using two simulation models and different dynamical analysis and measurement of complex patterns in their behaviour, we are able to tackle some theoretical obstacles preventing the understanding of sensorimotor autonomy, and to generate new predictions about the nature of autonomous agency in the neurocognitive domain. Second, we explore the extension of sensorimotor forms of autonomy into the social realm. We analyse two cases from an experimental perspective: the constitution of a collective subject in a sensorimotor social interactive task, and the emergence of an autonomous social identity in a large-scale technologically-mediated social system. Through the analysis of coordination mechanisms and emergent complex patterns, we are able to gather experimental evidence indicating that in some cases social autonomy might emerge based on mechanisms of coordinated sensorimotor activity and interaction, constituting forms of collective autonomous agency

Behavioral metabolution: the adaptive and evolutionary potential of metabolism-based chemotaxis

We use a minimal model of metabolism-based chemotaxis to show how a coupling between metabolism and behavior can affect evolutionary dynamics in a process we refer to as behavioral metabolution. This mutual influence can function as an in-the-moment, intrinsic evaluation of the adaptive value of a novel situation, such as an encounter with a compound that activates new metabolic pathways. Our model demonstrates how changes to metabolic pathways can lead to improvement of behavioral strategies, and conversely, how behavior can contribute to the exploration and fixation of new metabolic pathways. These examples indicate the potentially important role that the interplay between behavior and metabolism could have played in shaping adaptive evolution in early life and protolife. We argue that the processes illustrated by these models can be interpreted as an unorthodox instantiation of the principles of evolution by random variation and selective retention. We then discuss how the interaction between metabolism and behavior can facilitate evolution through (i) increasing exposure to environmental variation, (ii) making more likely the fixation of some beneficial metabolic pathways, (iii) providing a mechanism for in-the-moment adaptation to changes in the environment and to changes in the organization of the organism itself, and (iv) generating conditions that are conducive to speciatio

In-work poverty among precarious workers in western China: Structural risks and their influence on personal agency and capability deprivation

Precarity in the labour market and in-work poverty have received little attention in China, primarily because this is a recent phenomenon, triggered by China’s rapid socio-economic transformation over the last four decades. Furthermore, existing literature on the topic narrows the focus on economic poverty and fails to outline a consistent explanation for the causes and processes influencing this phenomenon. The present research aims to understand the experiences and dynamics of in-work poverty in China within the capability framework. Based on the risk society theory and the capability approach, the research defines precarious employment as employment characterised by uncertainty and risk, which is in turn related to instability and insecurity. In tandem, it understands in-work poverty as having a job with capability deprivation. Within this framework, the research investigated the causes and the consequences of precarious employment and in-work poverty through five sub-questions relevant to the roles played by the labour market, the family, social relationships, social welfare (the Urban Minimum Livelihood Guarantee programme and Public Welfare Job programme) and personal agency. Based on the lived experiences of 46 participants, the research found that most precarious workers continue to face the risk of in-work poverty (capability deprivation). Through examining the above five stakeholders’ reactions in the context of normalised precarious employment and life in China, the research argues that the capability deprivation of precarious workers is a result of a risk society that not only precludes them from institutional protection, but which also destroys their aspirations to pursue a better life. Using an evidence-based approach, the research provides a more authentic and comprehensive picture for understanding the in-work poverty phenomenon in western China

The production of subjects and everyday life in neoliberal capitalism

Among scholars of neoliberal capitalism, it is commonly noted that neoliberalism shapes human subjectivity. In this thesis, I address this relationship between neoliberal capitalism and subjectivity. I argue that the neoliberalisation of subjectivity and everyday life is central to neoliberalism’s embeddedness. I offer a critical account of what Wendy Brown describes as the neoliberal production of subjects. As I will claim, the production of neoliberal subjects is in part the consequence of applying economic categories and market-like principles and practices to all aspects of human life. To clarify the relationship between neoliberalism and subjectivity, I examine the notion of human capital, which has been pivotal to articulations of neoliberal selfhood. I also critically assess a range of management literature and practices that promote the optimisation of the neoliberal subject’s human capital. Additionally, I contend that neoliberal discourse and practices shape our working lives, both in and outside of formal work settings. My aim is to elucidate the economic and social conditions and the ideological field that have brought about the imperfect yet extensive neoliberalisation of selfhood

Examining participatory sense-making frames: how autonomous patterns of being together emerge in recurrent social interaction

This thesis investigates how recurrent face-to-face social interactions engender relatively invariant patterns of being together that cause those who instantiate them to act in ways that support their reproduction. Existing accounts within both cognitive science and sociology offer important insights into the consideration of patterns of being together. However, given their explanatory strategies, they struggle to integrate both ‘social’ and ‘individual’ levels of explanation. Herein a compatibilist account is developed, intended as a ‘third way’ that obviates the limitations of existing accounts. This compatibilist account — by integrating insights from across disciplines and theoretical frameworks — develops a philosophical vocabulary with which to maintain explanatory consistency when articulating patterns of being together and moving between individual and social levels of explanation. It relies heavily on an extension of the enactive notion of autonomous habits to the social domain, redescribing patterns of being together as habituated participatory sense-making frames. Participatory sense-making frames result from processes of coenhabiting, i.e. processes of ongoing social habit making implicit in the dynamics of recurrent social interactions. Such processes are one primary means by which we produce and reproduce the relatively stable forms that characterise our shared worlds. These habituated frames embed much of the normativity of social life, and can serve our felicitous coordinations therein, allowing us to feel well situated, particularly in contexts within which we have some history of interacting. However, when they are not well aligned, they lead to tensions that result in either the production of novel frames or breakdowns in social interaction. The account developed has implications for many domains of human action, from psychotherapy to epistemology, and from critical studies to the development of political and ecological praxes