Development of a prototype multi-processing interactive software invocation system

The Interactive Software Invocation System (NASA-ISIS) was first transported to the M68000 microcomputer, and then rewritten in the programming language Path Pascal. Path Pascal is a significantly enhanced derivative of Pascal, allowing concurrent algorithms to be expressed using the simple and elegant concept of Path Expressions. The primary results of this contract was to verify the viability of Path Pascal as a system's development language. The NASA-ISIS implementation using Path Pascal is a prototype of a large, interactive system in Path Pascal. As such, it is an excellent demonstration of the feasibility of using Path Pascal to write even more extensive systems. It is hoped that future efforts will build upon this research and, ultimately, that a full Path Pascal/ISIS Operating System (PPIOS) might be developed

A Tutorial Introduction to Mosaic Pascal

In this report we describe a Pascal system that has been developed for programming Mosaic multi- computers. The system that we discuss runs on our Sun workstations, and we assume some familiarity with the use thereof. We assume the reader to be also familiar with programming in Pascal, and with message-passing programs. We describe how the Pascal language has been extended to perform message passing. We discuss a few implementation aspects that are relevant only to those users who have a need (or desire) to control some machine-specific aspects. The latter requires some detailed knowledge of the Mosaic system

Tocqueville, Pascal, and the Transcendent Horizon

Most students of Tocqueville know of his remark, “There are three men with whom I live a little every day; they are Pascal, Montesquieu, and Rousseau.” In this paper I trace out the contours of Pascal’s influence upon Tocqueville’s understanding of the human condition and our appropriate response to it. Similar temperaments lead both Tocqueville and Pascal to emphasize human limitations and contingency, as Peter Lawler rightly emphasizes. Tocqueville and Pascal both emphasize mortality, ignorance of the most important subjects, the effects of historical contingency on what we take to be human nature, and both represent the complex internal dynamic of human nature in terms of the interplay of “angel” and “brute.” The most important difference between them concerns their relative estimates of human power and the significance of human action. Whereas the motif of human weakness is fundamental for Pascal, Tocqueville repeatedly affirms that, under the right conditions, human beings are “powerful and free.” Beginning from Pascalian premises, and endeavoring to be more faithful to some of those premises than Pascal himself was, Tocqueville aims to illuminate the possibility of an amelioration of the human condition through a “new political science” that redeems the political realm without divinizing it

Tocqueville, Pascal, and the Transcendent Horizon

Most students of Tocqueville know of his remark, “There are three men with whom I live a little every day; they are Pascal, Montesquieu, and Rousseau.” In this paper I trace out the contours of Pascal’s influence upon Tocqueville’s understanding of the human condition and our appropriate response to it. Similar temperaments lead both Tocqueville and Pascal to emphasize human limitations and contingency, as Peter Lawler rightly emphasizes. Tocqueville and Pascal both emphasize mortality, ignorance of the most important subjects, the effects of historical contingency on what we take to be human nature, and both represent the complex internal dynamic of human nature in terms of the interplay of “angel” and “brute.” The most important difference between them concerns their relative estimates of human power and the significance of human action. Whereas the motif of human weakness is fundamental for Pascal, Tocqueville repeatedly affirms that, under the right conditions, human beings are “powerful and free.” Beginning from Pascalian premises, and endeavoring to be more faithful to some of those premises than Pascal himself was, Tocqueville aims to illuminate the possibility of an amelioration of the human condition through a “new political science” that redeems the political realm without divinizing it