42,067 research outputs found

    The Melting Border

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    This study analyzes in detail for the first time the mutual influence between Mexica and Mexican communities in the United States

    An evaluation of the partial immersion project at St. Aloysius college junior school

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    The Modern Day Rome? The Correlation between the Roman Republic and the United States of America

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    When America’s founding fathers sought to create their new nation, they turned to the reliability and practicality of the Roman Republic. While careful to not create a carbon copy of the Republic, the founders drew inspiration from Rome’s symbolism and everyday life, government, philosophy, military strategies, and religious tolerance. This paper will highlight the similarities that exist between the Roman Republic and the United States in the above mentioned five areas. Much of Rome’s example has outlived both Rome and the founding fathers in its effectiveness and viability. The Roman Republic may have fallen, but her influence lives on through the heartbeat of the United States of America

    That Undisclosed World: Eric Shipton’s Mountains of Tartary (1950).

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    Mountains of Tartary (1950) recounts Eric Shipton’s mountaineering and travels in Xinjiang during his two postings as British Consul-General in Kashgar in the 1940s. An accomplished Himalayan mountaineer of the 1930s, Shipton was a successful author of mountaineering travel books. During the 1930s his work with the Survey of India saw him increasingly drawn into the workings of the imperial security state in the geopolitically sensitive border regions of the Karakoram. Shipton’s proven ability to travel in arduous mountain terrain and gather geographical intelligence led to his posting to Kashgar. Details of his diplomatic work are almost entirely absent from Mountains of Tartary and only became known in outline in 1969, with the publication of his autobiography. With unparalleled knowledge of the geo-political situation in Xinjiang in the 1940s, Shipton was prevented from publishing anything that revealed the details of his role in Great Game politics in 1950, not least by the fact that he still held a consular position in Kunming, Yunnan. Thus at the heart of Mountains of Tartary is an occlusion. This paper will examine the rhetorical strategies Shipton employed in writing a book in which so much had to remain undisclosed. He was aware that the roles he played, as mountaineer, explorer and traveller had multiple meanings on the borders of British India, that to situate his narrative within an Orientalist and Great Game tradition risked unwanted disclosure. The essential unreliability of the narrative emerges as a consequence of writing under such constraints. Intentionally aporetic, the text is riven by chronological and biographical voids, unintentionally reveals the strain of inhabiting multiple personas and keeping track of the competing demands of different audiences. Shipton’s failure of self-censorship erupts in transgressive revelations, concealed messages to certain sections of his readership able to read between the lines, revealing Mountains of Tartary to be a steganographic text, one that needs not just decoding but looking beyond, to what is undisclosed and unsaid

    Spartan Daily, April 30, 1973

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    Volume 60, Issue 110https://scholarworks.sjsu.edu/spartandaily/5744/thumbnail.jp

    A Dichotomic Database of Legal Topoi

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    Spartan Daily, April 30, 1973

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    Volume 60, Issue 110https://scholarworks.sjsu.edu/spartandaily/5744/thumbnail.jp

    When Heredity Met the Bacterium: Quarantines in New York and Danzig, 1898-1921

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    [Excerpt] Recent careful examinations of American quarantines placed on incoming migrants have found that health officials were potent carries of bigotries rooted in the larger society; but usually historians have not paid sufficient attention to the complex challenges facing quarantine units in action. By examining the work of quarantine health officials dealing with migrating Jews from East Central Europe this analytical narrative seeks to show in detail important structural circumstances within which acts of bigotry manifested themselves between the 1890s and 1920s. The narrative also has a larger agenda. Connections between public health quarantines and bio-cultural determinisms have long participated in the construction of public enemies. For instance in the 1980s, during the early years of the AIDS panic in the United States, public health officials could take for granted a citizenry that had long trusted in abstract empirical scientific knowledge and, for half a century, in the disease curing power of pharmacology\u27s sulfa drugs and other antibiotics. Even so, in the first moments of panic all sorts of calls for screens and quarantine impacted on public policy discussions in ways reminiscent of the years between the 1890s and 1920s. During those years biological determinisms from the past had remained in the saddle. Even as modern public health programmes were becoming dramatically successful in fighting disease, they remained affected by hierarchies of bio-cultural notions, especially in apprehensions about immigrants as agents of dangerous contagious diseases. That is one reason why this article focuses on Jews. The other reason derives from the evidence about Jews and disease in the places and times covered by this study. To be sure, there were other quarantines, involving, for example, resident Chinese and Italians; and in the months after the First World War potential incomers from Italy were at least as much an object of concern among American advocates of immigration restriction as were the Jews in Poland. But, in part, because of a typhus epidemic in that war-torn country, the association between disease and bio-cultural assumptions about Jews retained its traditional particularity in Western Europe and in the United States
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