Foundation Funding for the Humanities: An Overview of Current and Historical Trends

Foundation Funding for the Humanities: An Overview of Current and Historical Trends, finds that funding for fields such as art history, history and archeology, languages and linguistics, area studies, and the humanistic social sciences increased two and one-half times (149.8 percent) from $134.1 million in 1992 to$335 million in 2002. At the same time the report notes that, despite the overall increase, some scholarly disciplines actually lost ground over the ten year period. Support for the humanities grew more slowly than overall foundation giving during this period (up 199.8 percent), and the share of giving for the humanities slipped from 2.5 percent in the early 1990s to 2.1 percent in 2002

Ill Fare the Humanities

The starting point of our considerations is the two books published in 2010: “Ill Fares the Land” by the late Tony Judt and “Not for Profit” by Martha Nussbaum. The authors of both books share the conviction that neoliberal changes in the world of global capitalism radically impoverish culture and their consequences may be dramatic and irreversible. In our paper we would like to emphasize the dangers to solidarity and social cohesion posed by neoliberal postulates. We also claim that promoting the neoliberal ideology in the context of higher education and institutions of civic society endangers the very democracy understood as reasonable pluralism (in John Rawls’ terminology), consisting in rationality, plurality of opinions, lifestyles and conceptions of good, as well as consensus as the aim of social and political practices

The structure of the Arts & Humanities Citation Index: A mapping on the basis of aggregated citations among 1,157 journals

Using the Arts & Humanities Citation Index (A&HCI) 2008, we apply mapping techniques previously developed for mapping journal structures in the Science and Social Science Citation Indices. Citation relations among the 110,718 records were aggregated at the level of 1,157 journals specific to the A&HCI, and the journal structures are questioned on whether a cognitive structure can be reconstructed and visualized. Both cosine-normalization (bottom up) and factor analysis (top down) suggest a division into approximately twelve subsets. The relations among these subsets are explored using various visualization techniques. However, we were not able to retrieve this structure using the ISI Subject Categories, including the 25 categories which are specific to the A&HCI. We discuss options for validation such as against the categories of the Humanities Indicators of the American Academy of Arts and Sciences, the panel structure of the European Reference Index for the Humanities (ERIH), and compare our results with the curriculum organization of the Humanities Section of the College of Letters and Sciences of UCLA as an example of institutional organization

Islamic marketing : insights from a critical perspective

This paper seeks to encourage a critical dialogue within the realm of Journal of Islamic Marketing. It invites marketing scholars and practitioners working on various topics related to Islam and Muslim societies to adopt fresh theoretical and methodological positions that would enhance our understanding of multiple marketing and market dynamics in Muslim societies. The author suggests that the advancement of knowledge in the area of Islamic marketing requires reflexivity and self-critique. The paper highlights the constructive value of critical approach to the development of marketing theory and practice. This paper reflects the author’s personal viewpoint on the production of knowledge and improving practice in the realm of Islamic marketing

Economics as a Discipline of Instrumental Reason. Looking at Economics as a Science from the Perspective of the Frankfurt School of Philosophy

The article is built around the analysis of The critique of instrumental reason by Horkheimer, applied to issues connected with the philosophy of economics. Positive economics is under-stood as an example of a discipline where the pragmatic paradigm has been implemented. Therefore, economics functions within the boundaries of what Horkheimer called instrumental rationality. The starting point is the intellectual source shared by economics and the Frankfurt School, namely Kant’s philosophy of rationality. In the first part of the article, three of Kant’s ideas that are fundamental to economics are presented, and then the development of their application in philosophy of science, as seen by Horkheimer in 1947, is laid out. The second part of the article consists of enumerating various distinctive features of economics that set it apart from other social sciences and which constitute factors for which it can be considered a realm of the reign of ‘instrumental rationality’, with all the threats such an approach provokes. The above-mentioned features concentrate on treating humans in economics as a means, not as a goal. This aspect of the philosophy of science of the Frankfurt School (unlike its critique of capitalism as an economic system) has not been widely received

An Attempt to Update Edward Dembowski’s Philosophy of Creation

The article mainly discusses Edward Dembowski's philosophy of creation in connection with his Hegelian influences, leftist associations and the ongoing discussion in nineteenth century romantic polish philosophy. The nineteenth century, with its German Idealism and French tendency to act in the name of social rights, had introduced new ideas to work with during harsh historical times. Dembowski, amongst other Poles, was the closest to constructing a coherent metaphysical system for the philosophy of creation (filozofia twórczości). In the paper, I try to show a part of his intellectual evolution, stretching from defining philosophy as knowledge itself in the form of a Hegelian system, through his critique of Hegel's and Cieszkowski's systems, up to his own established system – the philosophy of creation and its social connections. I also speculate about which of his philosophical ideas can remain relevant today

Before Virtue: Halakhah, Dharmasastra, and What Law Can Create

Davis, referring to the traditional Jewish and Hindu legal texts, addresses on what law creates or produces. He focuses on both Jewish and Hindu jurisprudence claim that law can create--a human, not a biological homo sapiens, but rather the full ideal of what humans were meant to be. He argues that it is the essential indistinguishability of law and religion in both traditional Judaism and Hinduism that permits the ideal human to be created through religious law