61 research outputs found
Common minds, uncommon thoughts: a philosophical anthropological investigation of uniquely human creative behavior, with an emphasis on artistic ability, religious reflection, and scientific study
The aim of this dissertation is to create a naturalistic philosophical picture of creative capacities that are specific to our species, focusing on artistic ability, religious reflection, and scientific study. By integrating data from diverse domains (evolutionary and developmental psychology, cognitive anthropology and archeology, neuroscience) within a philosophical anthropological framework, I have presented a cognitive and evolutionary approach to the question of why humans, but not other animals engage in such activities. Through an application of cognitive and evolutionary perspectives to the study of these behaviors, I have sought to provide a more solid footing for philosophical anthropological discussions of uniquely human behavior. In particular, I have argued that art, religion and science, which are usually seen as achievements that are quite remote from ordinary modes of reasoning, are subserved by evolved cognitive processes that serve functions in everyday cognitive tasks, that arise early and spontaneously in cognitive development, that are shared cross-culturally, and that have evolved in response to selective pressures in our ancestral past. These mundane cognitive processes provide a measuring rod with which we can assess a diversity of cultural phenomena; they form a unified explanatory framework to approach human culture. I have argued that we can explain uncommon thoughts (exceptional human achievements, such as art, religion and science) in terms of interactions between common minds (ordinary human minds that share their knowledge through cultural transmission). This dissertation is subdivided into four parts. Part I outlines the problem of human uniqueness, examining theories on how humans conceptualize the world, and what their mental tool box looks like. Part II discusses the evolutionary and cognitive origins of human artistic behavior. Part III focuses on the cognitive science of religion, especially on how it can be applied to the reasoning of theologians and philosophers of religion. Part IV considers the cognitive basis of scientific practice
STABLE ADAPTIVE STRATEGY of HOMO SAPIENS and EVOLUTIONARY RISK of HIGH TECH. Transdisciplinary essay
The co-evolutionary concept of Three-modal stable evolutionary strategy of Homo
sapiens is developed. The concept based on the principle of evolutionary
complementarity of anthropogenesis: value of evolutionary risk and evolutionary
path of human evolution are defined by descriptive (evolutionary efficiency) and
creative-teleological (evolutionary correctly) parameters simultaneously, that
cannot be instrumental reduced to others ones. Resulting volume of both
parameters define the trends of biological, social, cultural and techno-rationalistic
human evolution by two gear mechanism Ë— gene-cultural co-evolution and techno-
humanitarian balance. The resultant each of them can estimated by the ratio of
socio-psychological predispositions of humanization/dehumanization in mentality.
Explanatory model and methodology of evaluation of creatively teleological
evolutionary risk component of NBIC technological complex is proposed. Integral
part of the model is evolutionary semantics (time-varying semantic code, the
compliance of the biological, socio-cultural and techno-rationalist adaptive
modules of human stable evolutionary strategy)
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