6,984 research outputs found

    Indigenous Knowledge and Innovations for Managing Resources, Institutions and Technologies Sustainably: A Case of Agriculture, Medicinal Plants and Biotechnology

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    Communities living close to nature invariably evolve a language to understand and interpret the variations and discontinuities in nature. A flower of new colour, an unusually tall plant, an unseasonal germination or an extraordinary fruiting have attracted human attention in every part of the world. Some of these odd plants got selected either for curiosity or for a purposive characteristic and became a local crop variety. Some got analysed for their therapeutic property and became a medicinal plant. Some were combined with other plants, insects, fungi or other materials such as animal urine, milk, minerals or other compounds to develop various kinds of biotechnological products useful as drugs, dyes or derivatives. It is not surprising therefore that civilizational societies whether in Latin America or Asia or Africa have had a tremendously rich knowledge base drawing upon local resources. In this paper, I first discuss the framework in which indigenous knowledge systems for agriculture, medicinal plants and biotechnology can be analysed. In second part, I suggest ways in which policy makers can try to blend the formal and the informal institutional contexts of technological knowledge. Lastly, I suggest some areas for further research, action and policy interventions through cooperative Indo-Brazilian and S African dialogue.

    Are Big Gods a big deal in the emergence of big groups?

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    In Big Gods, Norenzayan (2013) presents the most comprehensive treatment yet of the Big Gods question. The book is a commendable attempt to synthesize the rapidly growing body of survey and experimental research on prosocial effects of religious primes together with cross-cultural data on the distribution of Big Gods. There are, however, a number of problems with the current cross-cultural evidence that weaken support for a causal link between big societies and certain types of Big Gods. Here we attempt to clarify these problems and, in so doing, correct any potential misinterpretation of the cross-cultural findings, provide new insight into the processes generating the patterns observed, and flag directions for future research

    Interpersonal and Ideological Kindness: A Biocultural Approach

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    In accordance with Richard Dawkins’ materialist “selfish gene” theory of human behavior, altruism is a subject matter that is treated conservatively by biologists, whose understanding of the human version of altruism tends toward mutualistic and sometimes reputation-based explanations of charity, kindness, and helping. Trivers (1971) first stated that non-kin altruism could evolve if altruistic behavior is balanced between partners over time, implicating a strictly mutualistic domain for kindness. But kindness herein is defined, beyond mere mutualism or reciprocity, as “the quality of being friendly, generous, and considerate.” Further, kindness tends to have an action-oriented dimension, as in Goetz et al.’s (2010) definition of compassion, denoting helpfulness, the reduction of another’s suffering, or self-sacrifice. In this paper, I will employ a biocultural approach in exploring the psychological and neuroscientific data on the evolutionary aspect of social behavior as it pertains to kindness. First, I will draw on evolutionary theories of cooperation in suggesting that an individual and ideological ethos of kindness could have evolved as an adaptive orientation that, in a Durkheimian sense, preempted ostracism and cemented alliances as a beneficial balance to the fitness risks inherent in altruism. Then, consulting data on the neurochemical profiles of dopamine and oxytocin, I will describe the sort of human psychological variation that would reveal a complimentary continuum of evolved social proclivities, from selfish to giving. In proposing that non-reciprocal kindness indeed exists, however, I argue that its presence in human societies is statistically rare, as assumptions about human biology suggest. This study thus concludes with a cautious message about the human condition: while the rareness of kindness should have a profoundly fundamental explanatory value in social analysis, scientific confirmation of its fragility would recommend further scholarship designed to highlight its exceptional biological position vis-à-vis the selfish gene

    Ecofeminism, Commons, and Climate Justice

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    Much recent work in ecological economics, degrowth, climate justice, and political ecology focuses on ‘commons’ as an emergent paradigm for sustainable governance institutions to address or rectify ecological crisis. This paper summarizes definitions and typologies of commons, give some examples of commons which help to further climate justice, and discusses these ideas from an ecofeminist perspective.his research was supported by the Social Sciences and Humanities Research Council of Canada, FRN IDRC and SSHRC File Agreement No. 2017-008

    Building Commons Governance for a Greener Economy

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    Much recent work in ecological economics and political ecology, including calls for “de-growth” in the transition towards more sustainable economies, focuses on commons as a promising paradigm for sustainable governance institutions.  The vision involves people who depend on or have an interest in a resource or asset, working together co-operatively to use that asset for production, service provision, and exchange which creates value and well-being while integrating ecological care, justice, and long-term planning to the best of diverse communities’ abilities. This includes institutions such as co-ops, land trusts, and non-market or beyond-market collective ways of organizing production, distribution, consumption, and waste or materials management.Developing such collective institutions requires nurturing the skills and abilities needed to create and maintain them: empathy, communication and listening skills, a sense of shared purpose, creativity, dispute resolution across differences, long-term vision, environmental awareness and stewardship, among others. Transformative education praxis and transdisciplinarity facilitate the growth of these skills and abilities in children and adults, as Paulo Freire and other transformative learning practitioners have shown (Gadotti 2009; O’Sullivan 1999;Gutierrez & Prado 1998). Transformative pedagogy, including both eco-pedagogy and transdisciplinarity, is foundational as human society evolves institutions for sustainability such as commons.This research was supported by the International Development Research Centre, grant number IDRC GRANT NO. 106002-00

    Citizens Interactive Behaviour in the Performance of the Urban Space of Cohabitacion. Interactive Atlas of Urban Habitability

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    The article shows a range of contemporary phenomena linked with urban space and the increasing citizens? interactivity in the network. The sources for theory and reflection are related to the ongoing research project ?Interactive Atlas of urban habitability" which is based on citizen participation in the sensitive description of the urban environment. It addresses a classification of variables related to the desires of urban habitability

    Asset Building for Social Change: Pathways to Large-Scale Impact

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    Provides an in-depth examination of current and historic initiatives, in an effort to discern patterns of successful scaling up from among Ford's Assets Program portfolios worldwide

    The Asymmetry of European Integration - or why the EU cannot be a Social Market Economy

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    Judge-made law has played a crucial role in the process of European integration. In the vertical dimension, it has greatly reduced the range of autonomous policy choices in the member states, and it has helped to expand the reach of European competences. At the same time, however, Integration through Law does have a liberalizing and deregulatory impact on the socio-economic regimes of EU member states. This effect is generally compatible with the status quo in Liberal Market Economies, but it tends to undermine the institutions and policy legacies of Continental and Scandinavian Social Market Economies. Given the high consensus requirements of European legislation, this structural asymmetry cannot be corrected through political action at the European level.social policy; integration theory; law; competences; Europeanization; Europeanization

    Preliminary Profile of the Size and Scope of the Social Economy in Alberta and British Columbia

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    The report discusses some gaps in knowledge as well as emerging trends that are contributing to strengthening the presence of the Social Economy in new and innovative ways. For information purposes we include a section of sources and resources to provide the reader with the information that contributed to this report. We feel that the information provided in this section can serve as a starting point for further research.Using existing data, mainly of a statistical nature, this report provides a preliminary profile of the social economy and social economy organizations in the two Canadian provinces of Alberta and British Columbia. Aggregate data and descriptive information was used to construct this profile according to six areas: 1. Non-profit and Voluntary Organizations 2. Size and Scope of Co-operative Businesses 3. Infrastructure Supporting the Social Economy 4. Non-Market Housing 5. Social Enterprises: Purpose, Scope and Supports 6. Community-Based Social Services The report also includes a discussion of trends, patterns and issues found in the context of understanding the size and scope of the Social Economy.BC-Alberta Social Economy Research Alliance (BALTA) ; Social Sciences and Humanities Research Council of Canada (SSHRC) ; University of Alberta Faculty of Educatio

    Giving in Transition and Transitions in Giving: Philanthropy in Egypt, Libya and Tunisia 2011-2013

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    This publication explores how shifts in the sociopolitical environment in Egypt, Libya and Tunisia manifested themselves in the philanthropic realm during an uncertain mid-point in the transitions. To what extent have both institutional and informal philanthropy evolved to keep up with the pace of escalating needs and expectations of the people? As those shifts continue in all three countries, with variations to be explored in each country chapter, the report encourages actors in the sector to take bolder steps from diagnostics to action
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