The Nature of the Mycenaean Wanax: Non-Indo-European Origins and Priestly Functions

The wanax is the central figure of authority in Mycenaean society. This much is clear from studies of the references to wanax in the Linear B tablets, interpretation of the history of the use of the term wanax in Homer and later Greek, and reconstruction of the development of the institution of kingship from the end of the Bronze Age through the Archaic to Hellenistic period. Scholars want to know the same things about the Mycenaean wanax that we do about power figures -- "big men", chieftains, shamans, kings -- in any society: how and when did the wanax originate? How were the institution and authority of the wanax legitimized and maintained? What cultural needs did the wanax satisfy and what powers and responsibilities did he have in different spheres of daily life: religious, political, economic, military, and social? What led to the disappearance of the institution of the wanax in post-palatial Greek culture? Each of these questions is major and multi-faceted. Here Palaima discusses them and problems connected with them in two parts. In the first part he rejects the Indo-European model of a warrior-king in favor of a priest-king more along the lines of Hittite models. In the second part he pursues several speculative arguments related to the paraphernalia of Mycenaean kingship.Classic

Doctor of Philosophy

dissertationThe management of iconic predatory species such as the gray wolf provides a valuable index of human-nature relations. The wolf is incorporated into discursive constructions of political power in unique ways, and it may function as an ideograph, or an ideological discursive tool. As both a symbolic mobilizer of human sympathies/ antipathies and an influential material presence within ecosystems, the wolf is worthy of study for how its characterization in discourse resonates rhetorically and materially. This study uses discourse analytic tools to examine tensions in the rhetorical discourse of management decisions related to the gray wolf's reintroduction in the United States. The study focuses on the reintroduction and recovery of the gray wolf in the American West and considers broader themes related to the separation between humans and nature, wildlife management, and the ways in which human and nonhuman bodies alike are disciplined by the discourse of political borders. Engaging the concepts of territoriality, power, ideology and human-nature hybridity while working from specific findings regarding wolf characterization, this study explores how the wolf's presence is both enabled and constrained rhetorically by human political discourse regimes that may fragment the species as an ecological presence in bioregions by imposing on it a rhetoric of political borders

Trapped in mirror-images: The rhetoric of maps in Israel/Palestine

The map of Israel/Palestine has long been used by both Israelis and Palestinians, from their unequal power positions, as a celebrated national symbol. It is virtually the same map, depicting a sliver-shaped land between River Jordan and the Mediterranean, two overlapping homelands in one territory. Thus, a single geo-body appears to contain two antagonistic and asymmetrical nations, locked in a bitter struggle. The article interprets the uncanny mirror-maps of Israel/Palestine by drawing on recent work in critical cartography. One approach has read maps as rhetorical claims for power and over territory; indeed, the mirror-maps of Israel/Palestine are often read as indications of maximalist territorial ambitions and hidden wishes to “wipe the other off the map”. However, this article suggests an alter- native, de-territorialised reading of political maps as “empty signifiers” of multiple meanings. Following analysis of maps as objects of performance, whose meaning depends on users and contexts, the article emphasises the ritualistic sacralisation of the Israel/Palestine map. Embedded within discourses of memory and history, maps are tools of narrating the nation, often in diasporic contexts, carrying with them vast emotional significance to both peoples. These issues were largely left unaddressed by the territorial paradigm which has dominated scholarship and political negotiations. Moving the discussion of geography beyond narrow territorial claims towards an appreciation of the richness and heterogeneity of space is crucial, yet faces formidable challenges both politically and conceptually

One Monument, One Town, Two Ideologies: The Monument to the Victory of Bolzano-Bozen

This article offers a critical reading of the first major attempt to publicly come to terms with the presence of an invasive and ideologically charged fascist monument in the border town of Bolzano-Bozen, in South Tyrol, Italy. The ‘Monument to Victory’, commissioned by Mussolini and inaugurated in 1928 to celebrate the annexation of the province after WWI, is the symbolic centre of a discourse that divides the town along an ethno-linguistic axis. To this day, this creates ongoing political tensions, fostering extreme views in both Italian and German speaking communities. To neutralise this symbolic power while preserving its supposed artistic value, a permanent exhibition inaugurated in 2014 inside the artefact tries to offer an historical explanation and contextualisation, and foster a new, inclusive and democratic discourse around the past. This article discusses this exhibition as a counter-monument, which directly challenges the ideology of the original. In interpreting the scientific aims and choices of the historians involved, and the architectural and curatorial strategies, it questions their dialogical underpinning discourse. The results lay bare an agenda to establish the site as a new monologic myth of origin for the democratic town of the future; one that aims at producing a ‘democratic and reconciled’ citizen through a prescriptive perlocutionary experience

Simulation And Symbolic Exchange: Jean Baudrillard’s Augmentation Of Marx’s Theory Of Value

Jean Baudrillard's concept of "symbolic exchange" represents an important concept in understanding why Marx's prediction regarding the collapse of capitalism has not been realized. Baudrillard adds to the Marxian concepts of use value and exchange value, suggesting that, in today's consumer-oriented society, commodities take on a symbolic value that constitutes their "status" and, therefore, power. In the Western industrial societies that are "networked" into information cultures, the generation of symbolic value results from a constantly changing symbolic environment in which new demands for access to symbolic status are generated. Baudrillard sees the United States as the farthest along on the path to a simulated environment of symbolic exchange. Manufacturing for symbolic exchange is directed toward the production of the fetish: an object that is positioned purely for its symbolic value. By directing production increasingly in the direction of the fetish, as an object to be used in symbolic exchange, capitalism is able to sustain itself even after the material needs of the population are satisfied