Computer Science and Metaphysics: A Cross-Fertilization

Computational philosophy is the use of mechanized computational techniques to unearth philosophical insights that are either difficult or impossible to find using traditional philosophical methods. Computational metaphysics is computational philosophy with a focus on metaphysics. In this paper, we (a) develop results in modal metaphysics whose discovery was computer assisted, and (b) conclude that these results work not only to the obvious benefit of philosophy but also, less obviously, to the benefit of computer science, since the new computational techniques that led to these results may be more broadly applicable within computer science. The paper includes a description of our background methodology and how it evolved, and a discussion of our new results.Comment: 39 pages, 3 figure

Normality operators and Classical Recapture in Extensions of Kleene Logics

In this paper, we approach the problem of classical recapture for LP and K3 by using normality operators. These generalize the consistency and determinedness operators from Logics of Formal Inconsistency and Underterminedness, by expressing, in any many-valued logic, that a given formula has a classical truth value (0 or 1). In particular, in the rst part of the paper we introduce the logics LPe and Ke3 , which extends LP and K3 with normality operators, and we establish a classical recapture result based on the two logics. In the second part of the paper, we compare the approach in terms of normality operators with an established approach to classical recapture, namely minimal inconsistency. Finally, we discuss technical issues connecting LPe and Ke3 to the tradition of Logics of Formal Inconsistency and Underterminedness

Negation in context

The present essay includes six thematically connected papers on negation in the areas of the philosophy of logic, philosophical logic and metaphysics. Each of the chapters besides the first, which puts each the chapters to follow into context, highlights a central problem negation poses to a certain area of philosophy. Chapter 2 discusses the problem of logical revisionism and whether there is any room for genuine disagreement, and hence shared meaning, between the classicist and deviant's respective uses of 'not'. If there is not, revision is impossible. I argue that revision is indeed possible and provide an account of negation as contradictoriness according to which a number of alleged negations are declared genuine. Among them are the negations of FDE (First-Degree Entailment) and a wide family of other relevant logics, LP (Priest's dialetheic "Logic of Paradox"), Kleene weak and strong 3-valued logics with either "exclusion" or "choice" negation, and intuitionistic logic. Chapter 3 discusses the problem of furnishing intuitionistic logic with an empirical negation for adequately expressing claims of the form 'A is undecided at present' or 'A may never be decided' the latter of which has been argued to be intuitionistically inconsistent. Chapter 4 highlights the importance of various notions of consequence-as-s-preservation where s may be falsity (versus untruth), indeterminacy or some other semantic (or "algebraic") value, in formulating rationality constraints on speech acts and propositional attitudes such as rejection, denial and dubitability. Chapter 5 provides an account of the nature of truth values regarded as objects. It is argued that only truth exists as the maximal truthmaker. The consequences this has for semantics representationally construed are considered and it is argued that every logic, from classical to non-classical, is gappy. Moreover, a truthmaker theory is developed whereby only positive truths, an account of which is also developed therein, have truthmakers. Chapter 6 investigates the definability of negation as "absolute" impossibility, i.e. where the notion of necessity or possibility in question corresponds to the global modality. The modality is not readily definable in the usual Kripkean languages and so neither is impossibility taken in the broadest sense. The languages considered here include one with counterfactual operators and propositional quantification and another bimodal language with a modality and its complementary. Among the definability results we give some preservation and translation results as well

From one to many: recent work on truth

In this paper, we offer a brief, critical survey of contemporary work on truth. We begin by reflecting on the distinction between substantivist and deflationary truth theories. We then turn to three new kinds of truth theory—Kevin Scharp's replacement theory, John MacFarlane's relativism, and the alethic pluralism pioneered by Michael Lynch and Crispin Wright. We argue that despite their considerable differences, these theories exhibit a common "pluralizing tendency" with respect to truth. In the final section, we look at the underinvestigated interface between metaphysical and formal truth theories, pointing to several promising questions that arise here

Lewis meets Brouwer: constructive strict implication

C. I. Lewis invented modern modal logic as a theory of "strict implication". Over the classical propositional calculus one can as well work with the unary box connective. Intuitionistically, however, the strict implication has greater expressive power than the box and allows to make distinctions invisible in the ordinary syntax. In particular, the logic determined by the most popular semantics of intuitionistic K becomes a proper extension of the minimal normal logic of the binary connective. Even an extension of this minimal logic with the "strength" axiom, classically near-trivial, preserves the distinction between the binary and the unary setting. In fact, this distinction and the strong constructive strict implication itself has been also discovered by the functional programming community in their study of "arrows" as contrasted with "idioms". Our particular focus is on arithmetical interpretations of the intuitionistic strict implication in terms of preservativity in extensions of Heyting's Arithmetic.Comment: Our invited contribution to the collection "L.E.J. Brouwer, 50 years later

Advances in Proof-Theoretic Semantics

Logic; Mathematical Logic and Foundations; Mathematical Logic and Formal Language

A logic of hypothetical conjunction

This work was supported by the UK Engineering and Physical Sciences Research Council under the research grants EP/K033042/1 and EP/P011829/1.Peer reviewedPostprin

Fitch's knowability axioms are incompatible with quantum theory

How can we consistently model the knowledge of the natural world provided by physical theories? Philosophers frequently use epistemic logic to model reasoning and knowledge abstractly, and to formally study the ramifications of epistemic assumptions. One famous example is Fitch's paradox, which begins with minimal knowledge axioms and derives the counter-intuitive result that "every agent knows every true statement." Accounting for knowledge that arises from physical theories complicates matters further. For example, quantum mechanics allows observers to model other agents as quantum systems themselves, and to make predictions about measurements performed on each others' memories. Moreover, complex thought experiments in which agents' memories are modelled as quantum systems show that multi-agent reasoning chains can yield paradoxical results. Here, we bridge the gap between quantum paradoxes and foundational problems in epistemic logic, by relating the assumptions behind the recent Frauchiger-Renner quantum thought experiment and the axioms for knowledge used in Fitch's knowability paradox. Our results indicate that agents' knowledge of quantum systems must violate at least one of the following assumptions: it cannot be distributive over conjunction, have a kind of internal continuity, and yield a constructive interpretation all at once. Indeed, knowledge provided by quantum mechanics apparently contradicts traditional notions of how knowledge behaves; for instance, it may not be possible to universally assign objective truth values to claims about agent knowledge. We discuss the relations of this work to results in quantum contextuality and explore possible modifications to standard epistemic logic that could make it consistent with quantum theory.Comment: 22 + 7 page