Adaptive Regulation in the Amoral Bazaar

Twelfth Oliver Schreiner Memorial Lecture,delivered on 20 October 2010 at the School of Law, University of the Witwatersrand, Johannesburg, South Africa. Many gradual changes in science, law and society are crystallizing to shape a significant transformation in administrative law. The doctrinal framework within which Justice Schreiner himself attempted to modernize how law should regulate government and private economic activity seems from our vantage point to be quite antiquated. In explaining why, my examples will come from the world of financial services, but they could easily be found anywhere in the area of law and regulation. First I will outline the basic premises of prevailing doctrine and its growing shortcomings. Then I will describe developments in our understanding of the social ecologies through which law and regulation is transfused. I will consider some of the implications for the way in which we need to think about future regulation in order to be more effective in this complex world. We are moving from a framework of directive regulation to one that has to become much more adaptive. While my talk will focus on understanding markets as evolutionary social ecologies, and the consequences this has for administrative law and regulation, it is also important that these amoral bazaars be grounded on a foundation of moral aspiraton and integrity. I will therefore conclude with a reminder that we ignore at our peril the urgent responsibility of redeveloping a moral framework within which markets should operate

Barnes Hospital Record

https://digitalcommons.wustl.edu/bjc_barnes_record/1056/thumbnail.jp

Tracing the Linguistic Crossroads Between Malay and Tamil

Speakers of Malay and Tamil have been in intermittent contact for roughly two millennia, yet extant academic work on the resultant processes of contact, lexical borrowing, and language mixing at the interface of these two speech communities has only exposed the tip of the proverbial iceberg. This paper presents an historical overview of language contact between Malay and Tamil through time and across the Bay of Bengal. It concludes with a call for future studies on the lexicology, dialectology, and use of colloquial language of both Malay and Tamil varieties

GENDER ROLES IN AGRICULTURE: CASE STUDIES OF FIVE VILLAGES IN NORTHERN AFGHANISTAN

Community/Rural/Urban Development, Labor and Human Capital,

Spartan Daily, March 27, 1987

Volume 88, Issue 42https://scholarworks.sjsu.edu/spartandaily/7568/thumbnail.jp

Malay language as a foreign language and the Singapore’s education system

The paper highlights the impact of the Singapore’s bilingual education policy on the Malay language and how the language has been regarded a foreign language in the Singapore context given the interest of policy makers in the implementation of a new third language policy. The growth can be hampered, however, to some concerns arising from the bilingual policy namely inadequate manpower, teaching materials, lack of resources and opportunities for using the language

Spartan Daily, April 5, 1965

Volume 52, Issue 101https://scholarworks.sjsu.edu/spartandaily/4647/thumbnail.jp

The Urban-rural Dichotomy in the Indonesian Documentaries Nona Nyonya? and Untuk Apa?

The media play a pivotal role in the democratization process in Indonesia and this is among others apparent in the surge of films, both fiction and documentaries that have been produced after the end Suharto\u27s decades of control over the media. It is important to note, however, that compared with fiction films, the documentary genre remains rather unpopular in Indonesia. Indonesian documentary films struggle to depict stories of the subaltern and those living in the “periphery” in order for them to be seen and heard by the greater masses and by those in power – the ones in the “centre” or Jakarta. This paper discusses the connection between urban and rural voices and its impact in the documentary films Nona nyonya? (Miss mrs?, 2008) and Untuk apa? (What\u27s the point?, 2008) produced by Kalyana Shira Films, an organization well-known for its work on gender issues using film as medium. Departing from the notion that the film industry itself is still largely Jakarta-centred, this article focuses on the way urban settings and voices are used to create rhetoric, and the impact of the domination of these urban voices over the rural ones