La “definición nominal de la verdad” y la “filosofía transcendental de los antiguos”. Antonio Millán-Puelles ante la interpretación kantiana de dos doctrinas filosóficas de origen aristotélico
In his Critique of pure reason Kant discusses two philosophical
doctrines of Aristotelian origin: the definition of truth as adaequatio
intellectus et rei and the theory of the transcendentals,
condensed in the formula quodlibet ens est unum, verum, bonum.
The Spanish philosopher Antonio Millán-Puelles has carried out,
in two of his books, an examination of the value of this Kantian
discussion. The aim of this paper is to comment on Millán-
Puelles’ analysis and to complete it in certain points, in order to
show its properly philosophical interest and its originality
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