Kontekstualisasi Moderasi Beragama melalui Komunikasi Antarbudaya: Studi Kasus Komunitas Muslim Papua di Sorong, Indonesia

This study aims to examine the dynamics of intercultural communication and the practice of religious moderation within the Muslim Papuan community in Sorong City, Southwest Papua. As a region rich in ethnic and cultural diversity, Sorong serves as a complex site of social interaction between Muslim Papuans and other societal groups, including both migrants and local non-Muslims. Employing a qualitative case study approach, data were collected through in-depth interviews, participatory observation, and documentation involving community leaders, religious figures, and Muslim Papuan residents. The findings reveal that intercultural communication within this community occurs adaptively and dialogically, characterized by tolerance, mutual respect for religious symbols, and the use of both local languages and Indonesian in fostering social relations. Meanwhile, religious moderation is reflected in a contextual understanding of Islam. The study affirms that the Muslim Papuan community in Sorong plays a vital role in maintaining social harmony and reinforcing intergroup cohesion through inclusive communication and a moderate religious outlook. These findings are expected to contribute to the development of intercultural communication models and the strengthening of religious moderation in multicultural regions of Indonesia. Nonetheless, the research is limited by its geographical focus on Sorong and a relatively small sample size, restricting the generalizability of the results. The implications suggest the need for policy frameworks that integrate local wisdom and dialogical approaches to enhance intercultural and interfaith harmony, particularly in highly diverse settings

Negotiating Religious Moderation and Legal Pluralism in Indonesia: A Socio-Anthropological Perspective

Tensions between religious communities in a nation become one of the triggers of social conflicts that result in communal conflicts based on ethnicity, religion, race, and intergroup. Communal conflict is a very crucial social issue because it can trigger a civil war that takes many victims. Communal conflict factors are generally preceded by social prejudice that makes a person or group of people deny the existence of equality and equal rights. Cases of social prejudice often arise more because of religious sentiment and sectarian politics, and or other identity politics. An understanding of religious moderation is a strong indicator for realizing social harmony in the life of pluralistic Indonesian society. Indonesia is a state of law that also embraces legal pluralism in certain legal rules. The level of understanding of religious moderation that is symmetrically related to legal pluralism becomes a problem in this paper. This research is based on quantitative research. Primary data is used to determine the level of understanding (perception) of religious moderation among religious leaders and officials in South Sumatra Province. Primary data were obtained through a questionnaire based on GoogleForm online. The focus and location of the research is Palembang City which represents the highest level of heterogeneity compared to other regions in South Sumatra Province. Based on data analysis, it was found that the level of understanding of religious moderation is very high, while the level of understanding of the manifestation of legal pluralism is below the level of high. It is recommended that there is a public policy in which there is a legal policy of the Regional Government through Regional Regulations to realize religious moderation by increasing public knowledge through religious moderation education and the ability to understand legal pluralism which is a necessity in the Unitary State of the Republic of Indonesia. For the Central Government, it can issue legal products in the form of laws or other regulations on religious moderation and legal pluralism.This study aims to investigate the relationship between religious moderation and the understanding of legal pluralism in Indonesia, focusing on how religious leaders perceive and negotiate these concepts in a pluralistic legal environment. The research employs a quantitative design using a Google Form-based questionnaire distributed to religious figures in Palembang City, South Sumatra Province—selected due to its high demographic heterogeneity. The findings reveal that while the respondents demonstrate a very high level of understanding of religious moderation, their comprehension of legal pluralism remains relatively low. This indicates an epistemic asymmetry between theological discourse and legal awareness within a plural society. The study contributes theoretically by bridging the concepts of religious moderation and legal pluralism through a socio-anthropological lens, offering a fresh perspective on the negotiation of religious authority and civic legal consciousness in Indonesian society. Practically, the study suggests that local governments and educational institutions should formulate targeted public policies—such as regional regulations and inclusive legal education programs—to strengthen legal pluralism as an essential foundation for harmonious coexistence. Nonetheless, the research is limited by its reliance on online data collection, which may restrict the generalizability of findings to communities with limited digital access, calling for future studies that adopt mixed-methods or ethnographic approaches

The Polygamy of Sheikh Sulaiman Arrasuli: Negotiating Religious Authority and Identity in the Matrilineal Muslim Society of Minangkabau

This study analyzes how Sheikh Sulaiman Arrasuli (1871–1970) constructed his religious identity and authority through polygamous practices within the Minangkabau matrilineal system in the early 20th century. Using a qualitative-historiographical method, data were collected through documentation and written works of Sheikh Sulaiman Arrasuli. The data were analyzed using Erving Goffman's theoretical framework (social dramaturgy) and Charles Taylor's (authenticity) to reveal the process of identity negotiation. Findings indicate that the interaction between public performance and private negotiation in Sheikh Sulaiman Arrasuli's polygamous practice—with 17 wives—functioned as both a symbol of social prestige and a means of legitimizing religious authority in the public sphere (front stage). Meanwhile, in the private realm (back stage), a transformation occurred from commitment to monogamy toward polygamy as a result of negotiation between personal preferences and social expectations. The combination of Goffman's and Taylor's theoretical frameworks yields a deeper understanding of the construction of religious authority in the context of Islamic and cultural convergence. These findings offer insights into how ulama navigate public and private identities amid social change, while demonstrating the intersection of gender, religion, and culture in societies undergoing value transformationIdentitas dan otoritas keagamaan direpresentasikan melalui berbagai praktik sosial, termasuk pernikahan. Erving Goffman mengkonseptualisasikan identitas melalui dikotomi front stage dan back stage, sementara Charles Taylor menekankan autentisitas dalam konstruksi identitas modern. Dalam konteks ini, studi ini menganalisis bagaimana Syekh Sulaiman Arrasuli (1871–1970) membangun identitasnya sebagai ulama melalui praktik poligami dengan 17 istri dalam sistem matrilineal Minangkabau pada awal abad ke-20. Menggunakan metode historiografi sosial, studi ini menganalisis dokumen arsip dan karya tulis Syekh Sulaiman Arrasuli serta menerapkan kerangka teoretis autentisitas untuk menginterpretasikan data. Hasil studi menunjukkan bahwa poligami berfungsi sebagai simbol prestise sosial dan legitimasi otoritas keagamaan dalam front stage Syekh Sulaiman Arrasuli, sementara korespondensi pribadinya mengungkapkan evolusi sikapnya dari komitmen terhadap monogami menuju praktik poligami sebagai bentuk negosiasi antara preferensi pribadi dan ekspektasi sosial. Studi ini berkontribusi pada wacana ulama menegosiasikan peran publik dan privat mereka dalam konteks transformasi sosial. Selain itu, studi ini menawarkan wawasan antara otoritas keagamaan, praktik budaya, dan konstruksi identitas dalam masyarakat yang mengalami transformasi nilai. &nbsp

Veiling as Cultural Sovereignty: A Performative and Mediated Study of Rimpu in Eastern Indonesia

Penelitian bertujuan untuk memahami Rimpu sebagai simbol budaya tradisional Bima, yang mencerminkan kearifan lokal masyarakat. Tradisi ini dipertahankan melalui pawai budaya dan kegiatan pelestarian lainnya di era modern. Fokus penelitian ini meliputi, Simbolisme Rimpu dalam budaya Bima, nilai sosial, moral, dan identitas. Peran pawai dan festival budaya dalam menjaga Rimpu seb This study investigates Rimpu, the traditional veiled dress of Bimanese Muslim women in Eastern Indonesia, as a performative expression of piety, identity, and resistance within the interplay of Islamic values, local customs, and contemporary socio-cultural transformations. Employing a qualitative ethnographic design, the research was conducted in Bima Regency, West Nusa Tenggara, through participant observation, in-depth interviews, and visual documentation. The study finds that Rimpu functions not only as a cultural-religious identity marker but also as a contested symbol shaped by generational reinterpretation, commodification in tourism and media, and diminishing everyday use among youth. While older women perceive Rimpu as a spiritual embodiment of nuru (modesty) and maja (shame), younger women increasingly view it as ceremonial, aesthetic, or impractical for modern life. Theoretically, this research contributes to Islamic gender studies and symbolic anthropology by extending Judith Butler’s performativity and Talal Asad’s embodied piety into a localized Muslim context, offering a non-Arab, peripheral case that challenges dominant narratives in Muslim fashion discourse. Practically, the findings call for policy interventions and educational models that move beyond folklorization and instead support intergenerational cultural transmission rooted in lived experience. The study’s limitations include its regional scope, with a focus on female voices in coastal and semi-urban areas, and limited analysis of Rimpu’s digital representation. Future research should explore visual ethnography, class-based variations, and comparative dress practices across Eastern Indonesia to deepen understanding of local Islamic expressions under global cultural pressure. agai warisan budaya lokal. Tantangan dan strategi adaptasi Rimpu di tengah modernisasi dan globalisasi, serta upaya masyarakat Bima untuk menjaga relevansi tradisi ini bagi generasi muda. Penelitian ini menggunakan pendekatan kualitatif deskriptif dan metode sejarah, penelitian ini melibatkan masyarakat Suku Mbojo (Bima) sebagai informan. Data dikumpulkan melalui observasi langsung, wawancara, dan kajian literatur. Hasil penelitian menunjukkan bahwa Rimpu tidak hanya sebagai pakaian adat, tetapi juga simbol etika dan identitas perempuan Bima. Pawai budaya yang menampilkan Rimpu berfungsi untuk meningkatkan kebanggaan lokal dan memperkenalkan budaya Bima kepada generasi muda. Penelitian ini menekankan pentingnya pelestarian Rimpu dalam menghadapi arus globalisasi dan menyarankan promosi budaya lokal melalui media modern. Rimpu menjadi simbol kearifan lokal yang menghubungkan masyarakat Bima dengan akar budaya mereka, menegaskan norma-norma sosial, serta melestarikan nilai-nilai moral yang dijunjung tinggi.This study investigates Rimpu, the traditional veiled dress of Bimanese Muslim women in Eastern Indonesia, as a performative expression of piety, identity, and resistance within the interplay of Islamic values, local customs, and contemporary socio-cultural transformations. Employing a qualitative ethnographic design, the research was conducted in Bima Regency, West Nusa Tenggara, through participant observation, in-depth interviews, and visual documentation. The study finds that Rimpu functions not only as a cultural-religious identity marker but also as a contested symbol shaped by generational reinterpretation, commodification in tourism and media, and diminishing everyday use among youth. While older women perceive Rimpu as a spiritual embodiment of nuru (modesty) and maja (shame), younger women increasingly view it as ceremonial, aesthetic, or impractical for modern life. Theoretically, this research contributes to Islamic gender studies and symbolic anthropology by extending Judith Butler’s performativity and Talal Asad’s embodied piety into a localized Muslim context, offering a non-Arab, peripheral case that challenges dominant narratives in Muslim fashion discourse. Practically, the findings call for policy interventions and educational models that move beyond folklorization and instead support intergenerational cultural transmission rooted in lived experience. The study’s limitations include its regional scope, with a focus on female voices in coastal and semi-urban areas, and limited analysis of Rimpu’s digital representation. Future research should explore visual ethnography, class-based variations, and comparative dress practices across Eastern Indonesia to deepen understanding of local Islamic expressions under global cultural pressure

Epistemic Distortion in Qur’anic Interpretation: Hustle Culture and Digital Religious Narratives on Instagram

This study uses qualitative methods, combining textual and visual analyses, to investigate how Qur'anic verses are interpreted, manipulated, and circulated in frenzied cultural narratives on Instagram. This research focuses on the content of three Instagram accounts: @alqurancustomku, @lanternoflightofficial, and @ssheikh00, supported by secondary literature on Islamic epistemology and digital religion. The study finds that Qur’anic interpretations on these platforms often reflect selective reading and cherry-picking of verses that support entrepreneurial and motivational narratives, frequently detaching scriptural meaning from scholarly traditions. Authority over interpretation shifts from ulama to digital influencers, creating a fragmented epistemic environment that privileges virality over exegetical rigor. This research contributes to the growing field of digital religion by articulating how algorithm-driven content production facilitates new forms of textual reception, theological authority, and spiritual branding. It integrates insights from the theory of text reception and epistemic distortion to frame this trend as a reconfiguration of Qur’anic meaning under the pressures of digital capitalism. The findings call for greater literacy in Qur’anic hermeneutics within digital media spaces and encourage religious authorities, educators, and policymakers to develop guidelines for ethical and theologically sound online da'wah practice. This study focuses on a small number of Instagram accounts and does not fully explore platform-based variation (e.g., TikTok, YouTube) or broader demographic responses, such as youth and inter-sectarian interpretations. Future research should expand the comparative scope and include quantitative engagement metricsAbstrak Fenomena hustle culture yang merupakan budaya kerja berlebihan untuk mencapai kesuksesan, semakin populer di media sosial khususnya Instagram. Para content creator menggunakan ayat-ayat al-Qur’an untuk merefleksikan hustle culture dengan berbagai perspektif. Beberapa di antaranya menggunakan ayat al-Qur’an untuk menampilkan sisi positif hustle culture, sementara yang lain menggunakan ayat al-Qur’an untuk menolak hustle culture karena dianggap bertentangan dengan ajaran Islam. Penelitian ini bertujuan untuk menganalisis bagaimana ayat-ayat al-Qur’an direfleksikan dalam konteks hustle culture di Instagram, dengan fokus pada bentuk pilihan ayat, pertimbangan makna ayat dan implikasi ayat dalam refleksi hustle culture. Penelitian ini merupakan penelitian kualitatif dengan metode analisis teks dan visual. Sumber data diperoleh dari unggahan akun Instagram @alqurancustomku, @lanternoflightofficial, dan @ssheikh00. Adapun sumber data sekunder diperoleh dari literatur terkait. Hasil penelitian menunjukkan bahwa pemilihan ayat-ayat al-Qur’an dalam konteks hustle culture tidak selalu didasarkan oleh kajian tafsir yang mendalam, tetapi juga pada perubahan sosial yang berkembang di masyarakat. Kata Kunci: Hustle culture; Instagram; al-Qur’an.&nbsp

Implementasi Program Corporate Social Responsibility PT UPC Sidrap Bayu Energi dalam Meningkatkan Kesejahteraan Masyarakat

PT UPC Sidrap Bayu Energi realises that, in the long term, its existence must not only produce electricity but also be able to provide benefits to the surrounding community. This study looks at how planning and implementing CSR programs has an impact on improving community welfare. This research uses a qualitative descriptive approach and focuses on CSR programs' planning and implementation processes. The research results show that the first stage in planning a CSR program is assessing the community's environmental, social, and economic needs. CSR plans by respecting local culture, cultural heritage, and community rights. The company committee, CSR employees, local government, Sidrap District CSR Forum, and community leaders were involved in the planning. Every December, a program planning mechanism is carried out with a meeting between local governments to find government work programs that can be combined with CSR programs. Implementing CSR programs and providing benefits to the company must obtain approval and support from the company's top management. This ensures that program implementation is fully supported by the company's resources, including financial resources, namely the budget allocated for program implementation, and human resources, namely the employees employed by the company.PT UPC Sidrap Bayu Energi menyadari bahwa dalam jangka panjang keberadaannya tidak hanya harus menghasilkan listrik tetapi juga dapat memberikan manfaat bagi masyarakat sekitar. Kajian ini melihat bagaimana perencanaan dan pelaksanaan program CSR berdampak pada peningkatan kesejahteraan masyarakat. Penelitian ini menggunakan pendekatan deskriptif kualitatif dan fokus pada proses perencanaan dan pelaksanaan program CSR. Hasil penelitian menunjukkan bahwa tahap pertama dalam perencanaan program CSR adalah menilai kebutuhan lingkungan, sosial, dan ekonomi masyarakat. CSR melaksanakan perencanaan dengan menghormati budaya lokal, warisan budaya, dan hak-hak masyarakat. Komite perusahaan, karyawan CSR, pemerintah daerah, Forum CSR Kabupaten Sidrap, dan tokoh masyarakat dilibatkan dalam perencanaan. Setiap bulan Desember dilakukan mekanisme perencanaan program dengan pertemuan antar pemerintah daerah untuk mencari program kerja pemerintah yang dapat dipadukan dengan program CSR. Melaksanakan program CSR dan memberikan manfaat kepada perusahaan harus mendapat persetujuan dan dukungan dari manajemen puncak perusahaan. Hal ini memastikan pelaksanaan program didukung penuh oleh sumber daya perusahaan, termasuk sumber daya keuangan yaitu anggaran yang dialokasikan untuk pelaksanaan program, dan sumber daya manusia yaitu karyawan yang dipekerjakan oleh perusahaan

The Effectiveness of Hanzhala and Watermelon Icons as A Symbol Representation of The Palestine Struggle on The Palestine-Israel Conflict

The never-ending conflict between Palestine and Israel has resulted in great suffering to this day. However, the fighting spirit of the Palestinian people continues to grow strong roots. Palestinian people use various media to voice their rights and criticize the current situation affecting Palestine, one of which is in the form of caricature art. Naji Al-Ali, as a caricature artist, is active in voicing criticism and the conditions of concern faced by Palestinian society. Hanzhala is one of Naji's works created against the backdrop of the Nakba. Hanzhala then evolved into a symbol of resistance and a strong symbol of struggle for the national identity of the Palestinian people. This research will analyze the relevance and effectiveness of the use of Hanzhala caricatures as a reflection of the factual conditions of Palestinian resistance in the Palestinian-Israeli conflict from 7 October 2023 until now. This research was researched using a descriptive qualitative approach method through relevant library sources. Based on the research analysis that has been carried out, the Hanzhala caricatures by Naji al-Ali remain relevant in depicting criticism and current conflict situations. However, the use of Hanzhala caricatures as a medium for criticism has not attracted much attention from the global community, so the aim of using caricatures as a medium to increase recognition of the resistance to the Palestinian struggle is less effective.Konflik yang tak kunjung usai antara Palestina dan Israel telah mengakibatkan penderitaan yang luar biasa hingga saat ini. Namun, semangat juang rakyat Palestina terus tumbuh mengakar kuat. Rakyat Palestina menggunakan berbagai media untuk menyuarakan hak-haknya dan mengkritisi situasi terkini yang menimpa Palestina, salah satunya dalam bentuk seni karikatur. Naji Al-Ali sebagai seniman karikatur aktif menyuarakan kritik dan kondisi memprihatinkan yang dihadapi masyarakat Palestina. Hanzhala merupakan salah satu karya Naji yang dibuat dengan latar belakang Nakba. Hanzhala kemudian berkembang menjadi simbol perlawanan dan simbol kuat perjuangan jati diri nasional rakyat Palestina. Penelitian ini akan menganalisis relevansi dan efektivitas penggunaan karikatur Hanzhala sebagai refleksi kondisi faktual perlawanan Palestina dalam konflik Palestina-Israel sejak 7 Oktober 2023 hingga saat ini. Penelitian ini diteliti dengan menggunakan metode pendekatan kualitatif deskriptif melalui sumber pustaka yang relevan. Berdasarkan analisis penelitian yang telah dilakukan, karikatur Hanzhala karya Naji al-Ali masih relevan dalam menggambarkan kritik dan situasi konflik terkini. Akan tetapi, penggunaan karikatur Hanzhala sebagai media kritik belum banyak menarik perhatian masyarakat global, sehingga tujuan penggunaan karikatur sebagai media untuk meningkatkan pengakuan atas perlawanan terhadap perjuangan Palestina kurang efektif

Pernikahan Beda Agama pada Pemberitaan di Portal Berita Online (Studi pada Detik.com, Republika.co dan Kompas.com)

Abstract: This research aims to examine news about interfaith marriages on Indonesian news portals. The issue of interfaith marriage is sensitive in Indonesia because it is related to religion, culture, and social society. This research uses Entman framing analysis. This analysis is divided into four concepts, namely defining the problem, factors causing the problem, moral decisions, and problem-solving. Detik.com carries out externalization by adapting to sociocultural conditions where Indonesia's diverse society requires diverse information. Detik.com does not consider religious ideology as a basis for reporting. Republika.co media to be intersubjective to institutionalize approval for the legalization of interfaith marriages with constitutional legitimacy. Republika.co describes itself as a media that represents Muslim groups. Internalization of Kompas.com is guided by its vision to respect the diversity and diversity of Indonesian society. Kompas.com tends to be tolerant and raise minority issues. Keywords: framing, interfaith marriage, news portal  Abstrak: Penelitian ini bertujuan untuk mengkaji pemberitaan pernikahan beda agama di portal berita Indonesia. Isu perkawinan beda agama ini menjadi isu sensitif di Indonesia karena terkait dengan agama, budaya dan sosial kemasyarakatan. Penelitian ini menggunakan analisis framing Entman. Analisis ini dibagi menjadi empat konsep yaitu mendefinisikan masalah, faktor penyebab masalah, keputusan moral, dan penyelesaian masalah. Detik.com melakukan eksternalisasi dengan melakukan adaptasi terhadap kondisi sosiokultural di mana masyarakat Indonesia yang majemuk membutuhkan informasi yang beragam. Detik.com tidak mempertimbangkan ideologi keagamaan sebagai dasar dalam pemberitaan. Media Republika.co berusaha melakukan intersubjektif untuk melembagakan penolakan pelegalan nikah beda agama dengan legitimasi konstitusi. Republika.co menggambarkan diri sebagai media yang mewakili kelompok muslim. Internalisasi pada Kompas.com berpedoman pada visinya untuk menghargai kemajemukan dan keberagaman masyarakat Indonesia. Kompas.com cenderung memberikan dengan toleran dan mengangkat isu-isu minoritas. Keyword: framing, nikah beda agama, portal berita &nbsp

Nepotism and Its Social Impact on Life in Hadith Perspective

Nepotism is one of the social disease phenomena that has existed since ancient times and still exists today. This article aims to discuss Nepotism and its impact on social life from the perspective of the hadith of the Prophet PBUH. In addition, data was also obtained from other related documents such as books and relevant research. The results of this study show that nepotism is the practice of giving certain positions, beliefs or tasks to others, both family and close friends, without considering their credibility and capabilities where things are not based on their ability to carry out tasks or positions, but because of personal relationships. As a result, this can trigger chaos and even destruction within the organization or institution in question. Some of the characteristics of the practice of nepotism are depicted in the hadith of the Prophet, such as the absence or even lack of professionalism and expertise in the tasks given, as well as the absence of integrity, namely the inability to realize his ideas and thoughts for the sake of the public interest. Therefore, this can trigger chaos in the pattern of social comfort and even result in the destruction of the hereafter.Nepotisme adalah salah satu fenomena penyakit sosial yang telah ada sejak dahulu dan masih eksis hingga saat ini. Artikel ini bertujuan untuk mendiskusikan mengenai Nepotisme dan dampaknya pada kehidupan sosial dalam perspektif hadis Nabi SAW. Artikel ini didasarkan pada data yang diperoleh melalui penulusuran dokumen yang berupa kitab-kitab hadis yang menjelaskan tentang nepotisme. Selain itu data juga diperoleh dari dokumen lain yang terkait seperti buku maupun penelitian yang relevan. Hasil penelitian ini menunjukkan bahwa nepotisme adalah praktik memberikan posisi jabatan, kepercayaan atau tugas tertentu kepada orang lain, baik keluarga maupun teman dekat, tanpa mempertimbangkan kredibilitas dan kapabilitas mereka yang di mana hal bukan berdasarkan kemampuan mereka dalam menjalankan tugas atau jabatan, melainkan karena hubungan personal. Akibatnya, hal ini dapat memicu kekacauan dan bahkan kehancuran dalam organisasi atau institusi yang bersangkutan. Beberapa karakteristi dari prakti nepotisme tergambar dalam hadis Nabi, seperti tidak adanya atau bahkan kurangnya profesionalitas dan keahlian pada tugas yang diberikan, serta ketiadaan integritas, yaitu ketidakmampuan untuk merealisasikan ide dan pemikirannya demi kepentingan umum. Oleh karena itu hal ini dapat memicu kekacauan dalam pola kenyamanan kehidupan sosial dan bahkan mengakibatkan kehancuran kehidupan akhirat

Multimodality In “Bakiak Games” Posts on G20 2022 Social Media

This study aims to reveal the meaning of the message in the multimodal post "Bakiak Game" on Instagram G20 2022. This is to see how the Bakiak Game is depicted and what reflects its ideology. The focus of this research is on describing the ideational meaning of verbal and visual data. This research method is qualitative with a multimodal discourse analysis approach. The data source for this research is multimodal posts in the form of a combination of visual mode (image) and verbal mode (caption). The post in question is a post about "The Game of Bakiak" which was uploaded on social media Instagram G20 2022. Based on the analysis of the verbal mode, material processes, relational processes and behavioral processes were found in describing the game of Bakiak. Of these three processes, the material process is very dominant. This shows that Bakiak is described as a physical sport carried out by humans in groups. Apart from that, in the image mode, an actional narrative process is found. This is in line with the ideational meaning in the verbal mode, namely that this post describes a physical sport carried out in a group and coordinated. Ideologically, this game has the moral value of cooperation and team coordination. In the context of the spirit and moral values ​​of the G20, it needs to be adopted by the global community, especially the G20 countries, in facing the challenges after the Covid-19 pandemic.Kajian ini bertujuan untuk mengungkap makna ideasional dalam postingan multimodal “Permainan Bakiak” di Instagram G20 2022. Selain itu, kajian ini juga mengungkap bagaimana hubungan antartanda yang ada pada data multimodal tersebut dalam membangun makna. Hal ini untuk melihat bagaimana Permainan Bakiak digambarkan dan apa implikasi ideologisnya. Metode penelitian ini adalah kualitatif dengan pendekatan analisis wacana multimodal. Sumber data penelitian ini adalah postingan multimodal berupa gabungan moda visual (gambar) dan moda verbal (caption). Postingan yang dimaksud adalah postingan tentang “Permaian Bakiak” yang diunggah  media sosial Instagram G20 2022. Berdasarkan analisis pada moda verbal ditemukan proses material-aksional, proses relasional, dan proses perilaku dalam menggambarkan permainan Bakiak. Dari tiga proses tersebut proses material-aksional sangat dominan. Hal ini menujukkan bahwa Bakiak cenderung digambarkan sebagai olah raga fisik yang dikukan manusia secara kelompok.  Selain itu, pada moda gambar ditemukan proses naratif-aksional. Hal ini sejalan dengan makna ideasional yang ada pada moda verbal, yaitu bahwa postingan ini menggambarkan sebuah olah raga fisik yang dilakukan secara berkelompok dan terkoordinasi. Secara ideologis permainan ini memiliki nilai moral kerja sama dan koordinasi.  Dalam konteks G20 spirit atau nilai moral tersebut perlu diadopsi oleh masyarakat global khususnya negara G20 dalam menghadapi tantangan pascapandemi Covid-19