Mexico’s 1910 Centenario reflected a popular trend in Western Europe and
its former colonies to use centenaries of important historical events to promote
political programmes and philosophies through the construction of historical
memory. Centennial organisers in Mexico linked Miguel Hidalgo y Costilla and Jose´
Maria Morelos to President Porfirio Dı´az in words and symbols, and associated
state formation and civic culture with Liberal leaders and policies, such as public
education, material progress and secularism. The planners also promoted Morelos
as a mestizo icon and symbol for national identity and integration, while they
simultaneously celebrated Mexico’s pre-Columbian cultures and criticised contemporary
natives as impediments to progress. The Centennial’s audience included
hundreds of thousands of Mexicans as well as foreigners from around the globe,
who came away with different impressions based on their cultural perspectives,
political philosophies and material interests. Following the overthrow of Dı´az in
1911, Mexico’s revolutionary governments continued to use Independence Day
celebrations to promote their programmes, including some whose origins lay in the
Porfiriato. As we approach the bicentenary of Latin American independence, competing
visions of patrias will likely surface and provide insights into the construction
of historical memory and contemporary political discourse