Memories of inauthenticity: Stiegler and the lost spirit of capitalism

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From Personal Memories to Sharable Memories

The exchange of personal experiences is a way of supporting decision making and interpersonal communication. In this article, we discuss how augmented personal memories could be exploited in order to support such a sharing. We start with a brief summary of a system implementing an augmented memory for a single user. Then, we exploit results from interviews to define an example scenario involving sharable memories. This scenario serves as background for a discussion of various questions related to sharing memories and potential approaches to their solution. We especially focus on the selection of relevant experiences and sharing partners, sharing methods, and the configuration of those sharing methods by means of reflection

Memory: A Self-Referential Account

This book offers a philosophical account of memory. Memory is remarkably interesting from a philosophical point of view. Our memories interact with mental states of other types in a characteristic way. They also have some associated feelings that other mental states lack. Our memories are special in terms of their representational capacity too, since we can have memories of objective events, and we can have memories of our own past experiences. Finally, our memories are epistemically special, in that beliefs formed on the basis of our memories are protected from certain errors of misidentification and justified in a way which does not rely on any cognitive capacity other than memory. The aim of the book is to explain these features of memory. It proposes that memories have a particular functional role which involves past perceptual experiences and beliefs about the past and suggests that memories have a particular content as well; they represent themselves as having a certain causal origin. The book then accounts for the feelings associated with our memories as the experience of some of the things that our memories represent; things such as our own past experiences, or the fact the memories originate in those experiences. It also accounts for the special justification for belief afforded by our memories in terms of the content that memories have. The resulting picture is a unified account of several philosophically interesting aspects of memory

On the existence and implications of nonbelieved memories

In this article, we review the state of knowledge about a previously-assumed-to-be-rare memory phenomenon called nonbelieved memories. Nonbelieved memories are a counterintuitive phenomenon in which vivid autobiographical memories are no longer believed to have happened even though vivid recollective features remain present. Such memories stand in contrast to the more typical situation that when events are recollected they are also believed to have genuinely occurred. We review data on the frequency, characteristics, and factors that contribute to the development of naturally occurring and laboratory-induced nonbelieved memories and discuss the relationships of nonbelieved memories with theories of autobiographical remembering and the study of remembering in applied domains

Gardenia Memories

A dazzling stream of golden morning sunlight slants between claret coloured drapes to touch three gardenias on a mahogany dressing table

Differential effects of age on involuntary and voluntary autobiographical memory

"This article may not exactly replicate the final version published in the APA journal. It is not the copy of record." Original article can be found at: http://psycnet.apa.org/journals/pag/24/2/397/ Copyright American Psychological Association. DOI: 10.1037/a0015785Research on aging and autobiographical memory has focused almost exclusively on voluntary autobiographical memory. However, in everyday life, autobiographical memories often come to mind spontaneously without deliberate attempt to retrieve anything. In the present study, diary and word-cue methods were used to compare the involuntary and voluntary memories of 44 young and 38 older adults. The results showed that older adults reported fewer involuntary and voluntary memories than did younger adults. Additionally, the life span distribution of involuntary and voluntary memories did not differ in young adults (a clear recency effect) or in older adults (a recency effect and a reminiscence bump). Despite these similarities between involuntary and voluntary memories, there were also important differences in terms of the effects of age on some memory characteristics. Thus, older adults’ voluntary memories were less specific and were recalled more slowly than those of young adults, but there were no reliable age differences in the specificity of involuntary memories. Moreover, older adults rated their involuntary memories as more positive than did young adults, but this positivity effect was not found for voluntary memories. Theoretical implications of these findings for research on autobiographical memory and cognitive aging are discussedPeer reviewe