All the King’s Horses, All the King’s Elephants: The Fates of Royal Animals in Nepal’s Post-Monarchy Period

In May of 2008, Nepal’s 240-year-old monarchy was legally dissolved. In the wake of this dissolution, the new interim government sought to replace royal institutions, procedures, and ceremonies with new, parallel processes. One unexpected royal legacy that politicians needed to resolve was that of the former royal animals that had been connected to the position of the King. The king of Nepal and palace institutions had been responsible for the welfare of a range of animals: private royal horses, a palace dairy herd, elephants in Chitwan, and an aviary of pheasants. Many of Nepal’s ex-royal animals have survived for years after the monarchy’s collapse, and many of them were left vulnerable, with no one clearly responsible for or dedicated to them in the new political context. The peculiar and marginalized fates of Nepal’s ex-royal animals highlight the profound institutional complexity the monarchy once entailed, and the far-reaching consequences of its dissolution. They also reveal the grudging and complex ways that parliamentary politicians and bureaucrats have handled some of the more inconvenient legacies of the institution they eliminated

Tensions in the practice of Marian Devotion between Clergy, Laity, and the Vatican: The maintenance of Catholic Social Structure in Gozo, Malta

In Gozo, Malta, tensions exist within the ritual system of Catholic Marian Devotion, observed through a disconnect between how laity practice Marian Devotion rituals and how the Vatican defines the practice of Marian Devotion. The local clergy, as intermediaries between the laity and the Vatican, negotiate between these groups to ensure the system's stability. In Gozo, this negotiation plays out through festa celebrations, devotional art, the dedication of ex-votos, and gendered distinctions. The clergy in Gozo mediate between the laity and the Vatican by tacitly accepting the laity's unsanctioned devotion practices while not actively participating, maintaining the balance of the social system of Catholic Marian Devotion in which they all operate.No embargoAcademic Major: Anthropological Science

Nietzsche’s polychrome exemplarism

In this paper, I develop an account of Nietzschean exemplarism. Drawing on my previous work, I argue that an agent’s instincts and other drives constitute her psychological type. In this framework, a drive counts as a virtue to the extent that it is well-calibrated with the rest of the agent’s psychic economy and meets with sentiments of approbation from the agent’s community. Different virtues are fitting for different types, and different types elicit different discrete emotions in people with fine-tuned affective sensitivity, making Nietzsche’s exemplarism doubly pluralistic. Exemplars show us how a type is expressed in different social and cultural contexts. Some live up to the full potential of their type, while others are stymied and demonstrate how pernicious influences can wreck a person’s psychology. While some exemplars inspire admiration that leads to emulation, others elicit a range of other emotions, such as envy, contempt, and disgust. If this is right, then Nietzschean exemplarism offers a richer, more evaluatively and motivationally nuanced moral psychology than the monochrome admire-and-emulate model currently popular

Researching the History of Rites

This chapter discusses the potential of liturgical rites as sources, some practical ways in which one can work with this material, some problems that are likely to be encountered, and some possible directions for future research. The focus is on how one can go about doing such research into medieval liturgical rituals

Collaboration Two-Way: Workload and Co-ownership in L2 Wiki Writing

Collaborative writing has been found to lead to more productive writing processes and enhanced final products in terms of a richer vocabulary, more accurate grammar, and better organization. The present study expands on this research strand by exploring if different group writing processes affect the quality of wiki texts composed by groups of intermediate German L2 learners. Defining true collaborative writing as involving both a balanced workload and a joint responsibility for the product from all group members, it measured collaboration in two ways. Results indicate that most of the 19 groups in this study had a somewhat unbalanced workload with wide variability in editing group members’ contributions. Although the wiki texts differed greatly with regard to quantitative measures of length, accuracy and cohesion, no correlation was found in terms of workload or co-ownership. While holistic ratings of the texts concerning accuracy and cohesion seemed at times incongruent with the analytic measures, the raters’ comments provided a perspective that captured facets and nuances of a text that the analytic indicators did not

The Social Structure of Consecration in Cultural Fields: The Influence of Status and Social Distance in Audience–Candidate Evaluative Processes

Building on sociological research that examines the allocation of rewards in peer evaluations, we argue that the recognition of cultural producers’ work varies with their status and social distance from the audience members who evaluate them. We study the influence of these two mechanisms within the context of the Norwegian advertising industry. Specifically, we looked at how cultural producers’ status and social distance from jury members affect their chances of being honored in “The Silver Tag” – one of the main digital advertising award contests in Norway – during the period 2003–2010. While our findings provide support for status-based rewards allocation, the positive effects of status may be more circumscribed than previously thought. When accounting for the existence of previous connections between audience members and cultural producers, we find that cultural producers are more or less likely to receive an accolade depending on their degree of separation from the audience members. By exposing network-based determinants of consecrating decisions, and suggesting that the positive effects of status may be more circumscribed than previously thought, our findings shed important light on the social foundations of evaluation and, more broadly, the mechanisms of reward allocation in cultural fields

Doing voices: reading language as craft in black British poetry

This is the author's final draft post-refereeing as published in The Journal of Commonwealth Literature published online 14 April 2014 DOI:10.1177/0021989414529121. The online version of this article can be found at: http://jcl.sagepub.com/content/early/2014/04/11/0021989414529121This essay offers a detailed exploration and comparative reading of two poems published 20 years apart: John Agard’s “Listen Mr Oxford Don” (1985), and Daljit Nagra’s “Kabba Questions the Ontology of Representation, the Catch-22 for ‘Black’ Writers…” (2007). The former poem is well-known, being regarded by a range of scholars as the acme of (and often, shorthand for) self-reflexively dialogic black British voice poetry, as it emerged in the 1980s, that plays off the friction between writing and speech. The latter is a complex and satirical take on poetic convention and canonicity – including the legacies of 1980s black British poetry – that exploits a tension between written poetic convention and artifice on the one hand, and the idea of the voiced poem as conveying “presence” or “authenticity” on the other. Both poems direct us towards a structuring paradox in which the embodied immediacy of human voice is mediated through the graphic conventions of written poetry. Reading these poems together, the essay considers on the one hand, how ideas about poetic form, language, and voice emerge out of particular historical junctures; and on the other, how such attentiveness to context can help us to develop techniques of a postcolonial “close reading”, eschewing totalizing formulae or summative evaluations of linguistic dissidence

The cybercultural moment and the new media field

This article draws on Pierre Bourdieu’s field theory to understand the regenerative “belief in the new” in new media culture and web history. I begin by noting that discursive constructions of the web as disruptive, open, and participatory have emerged at various points in the medium’s history, and that these discourses are not as neatly tied to economic interests as most new media criticism would suggest. With this in mind, field theory is introduced as a potential framework for understanding this (re)production of a belief in the new as a dynamic of the interplay of cultural and symbolic forms of capital within the new media field. After discussing how Bourdieu’s theory might be applied to new media culture in general terms, I turn to a key moment in the emergence of the new media field—the rise of cybercultural magazines Mondo 2000 and Wired in the early 1990s—to illustrate how Bourdieu’s theory may be adapted in the study of new media history

Repatriation, doxa, and contested heritages: the return of the Altai princess in an international perspective

Using Pierre Bourdieu's concepts of habitus and doxa, the authors analyze the contested heritage debates surrounding the sensational Scythian burial discovery of the Altai Princess, also called the Ice Maiden, on the Ukok plateau. Her 2012 repatriation to a special Gazprom-funded museum in the Altai Republic of Russia is politically contextualized and compared to cases of the Kennewick Man in the United States and the Lake Mungo Burials of Australia. The authors stress the importance of "heritage in the making" and conclude that diverse approaches to the Altai Princess must be understood through the historically constituted dispositions of various agents and their interaction with the structures governing society