‘So people know I'm a Sikh’: Narratives of Sikh masculinities in contemporary Britain

This article examines British-born Sikh men's identification to Sikhism. In particular, it focuses on the appropriation and use of Sikh symbols amongst men who define themselves as Sikh. This article suggests that whilst there are multiple ways of ‘being’ a Sikh man in contemporary post-colonial Britain, and marking belonging to the Sikh faith, there is also a collectively understood idea of what an ‘ideal’ Sikh man should be. Drawing upon Connell and Messerschmidt's discussion of locally specific hegemonic masculinities (2005. “Hegemonic Masculinity: Rethinking the Concept.” Gender and Society 19 (6): 829–859), it is suggested that an ideal Sikh masculine identity is partly informed by a Khalsa discourse, which informs a particular performance of Sikh male identity, whilst also encouraging the surveillance of young men's activities both by themselves and by others. These Sikh masculinities are complex and multiple, rotating to reaffirm, challenge and redefine contextualised notions of hegemonic masculinity within the Sikh diaspora in post-colonial Britain. Such localised Sikh masculinities may both assert male privilege and reap patriarchal dividends (Connell, W. 1995. Masculinities. Cambridge: Polity Press), resulting in particular British Sikh hegemonic masculinities which seek to shape the performance of masculinity, yet in another context these very same performances of masculinity may also signify a more marginalised masculinity vis-à-vis other dominant hegemonic forms

Spartan Daily, May 10, 1934

Volume 22, Issue 123https://scholarworks.sjsu.edu/spartandaily/2159/thumbnail.jp

Spartan Daily, February 5, 1945

Volume 33, Issue 75https://scholarworks.sjsu.edu/spartandaily/3555/thumbnail.jp

The major transcriptional regulatory protein of herpes simplex virus type 1 includes a protease resistant DNA binding domain

Herpes simplex virus type 1 expresses five immediateearly (IE) polypeptides. In the absence of functional Vmw175 (the product of IE gene 3) activation of transcription of later classes of viral genes and repression of IE gene expression does not occur. The recognition of specific DNA sequences by Vmw175 requires, as determined by sensitivity to mutation, a part of the protein highly conserved in the corresponding proteins of related herpes viruses. However, mutations in other parts of the protein can also disrupt specific DNA binding. This paper shows that the DNA binding domain of Vmw175 can be liberated as a functional unit by digestion with proteinase K. Analysis of mutant Vmw175 proteinsshowed that the proteinase K resistant domain has an amino terminus between amino acid residues 229 and 292, while its carboxy terminus is between residues 495 and 518. Mutations outside this region which affect DNA binding by the intact protein do not eliminate binding of the proteinase K resistant domain. This implies that direct DNA binding by Vmw175 involves a linear subsection of the polypeptide, and that mutations in other parts of the polypeptide which affect DNA binding of the whole protein do so by indirect means

Bilateral Diaphyseal Chondrodysplasia and Polymorphic Osteodysplasia of the Tibiofibulas in a Southern Leopard Frog, Lithobates sphenocephalus (Amphibia: Anura: Ranidae)

Much attention has been focused on limb malformations in anurans following the startling discovery of major limb deformities in Northern Leopard Frogs (Rana pipiens) in Minnesota in 1995. The numerous causes for these malformations can be attributed to a number of natural phenomena, or they can be considered as being manmade. In the present study, we report on a previously undescribed type of limb abnormality in a single individual of the Southern Leopard Frog (Lithobates sphenocephalus) from Arkansas. Histological examination of left tibiofibula revealed a complete disruption of the normal diaphyseal bone structure in this adult frog. The tibiofibula was separated into two poorly ossified and mostly fragmented bony shaft regions on opposite sides of the bone lesion. These peripheral segments of compact bone were surrounded by hypertrophic regions of hyaline cartilage intermingled with complexes of dysplastic bone. We observed three major polymorphic bone aggregates. The overall design of these osteogenic regions can best be described as an arachnoid-like patchwork of numerous pockets, channels, spaces, and nodules separated by trabeculae containing a matrix embedded with subperiosteal bone cells. At present, we are unaware of any environmental conditions that could account for the osteochondrous dysplasia in our specimen. Moreover, the remarkable bilateral placement of the 2 lesions in our specimen suggests the possibly of a genetic factor leading to a pairing of hindlimb developmental anomalies during embryonic bone growth in our specimen

In The Days of My Youth : Frances Fulton Cunningham Harper

My niece Janet suggests that I write the memories of my youth. It will not be an exciting or adventurous story. The older children of our family could have told more stirring tales, for they lived through the Civil War, and the momentous days of the Battle of Gettysburg. I came along towards the close of 1864 when hoopskirts had passed their greatest rotundity, and pantalettes were on the wane. I remember seeing my sister Maggie, in embroidered pantalettes, but I never wore them. I did have a hoopskirt. It was bought by my sister Jennie, somewhat against my mother’s will. It was to be worn under a very pretty apricot “wool delaine,” one of the few dresses bought directly for me; for most of my frocks were hand-me-downs from my older sisters. In those days cloth was made to last. One of mother’s wedding dresses was a striped gold and brown changeable taffeta. Doubtless mother wore it for two or three years, then it was remade for Maggie in turn. I had an enduring hate for these made over frocks, and was glad that by the time Maggie was through with the silk dress, it was too far gone to be remade for me. My dislike for my older sister’s clothes was a needless self-torture, for both mother and sister Jennie were exquisite needlewomen; they knew how to fashion very nice garments; and while the material might be long in the public eye, it was always good in quality, and made up according to the mode. [excerpt