Weber, Work Ethic And Well-Being

Following Max Weber’s seminal work, much recent work has turned to religious values to explain socio-economic developments. We present a test of Weber’s original thesis that addresses fundamental limitations of previous research. A novel method that builds on happiness research is used to measure a religious work ethic in terms of the psychic costs of unemployment. The resulting ‘experienced preferences’ provide strong support for Weber’s original thesis: for both Protestants and Protestant countries, not having a job has substantially larger negative happiness effects than for other religious denominations. This provides a Weber-type channel relating religion to socio-economic outcomes.values, religion, happiness, preferences, outcomes, culture

The Global Financial Crisis and the Values of Professionals in Finance: An Empirical Analysis

Contains fulltext : 159299.pdf (publisher's version ) (Closed access)The idea that the ethical values of professionals in finance (PIFs) (e.g., stockbrokers and fund managers) have played a role in the global financial crisis (GFC) is widespread. The crisis-of-ethics debate is important, concerning one of the main policy challenges of our times, but is based on popular lore and anecdotes rather than systematic evidence. We analyze the self-enhancement and self-transcendence values of PIFs vis-à-vis the general population and test for patterns of variation that are consistent with the idea of a crisis of values, meaning patterns of variation that would implicate PIFs’ values in the GFC. Employing pre-crisis data allows for an unbiased assessment. Results reveal only minor differences in values between PIFs and the general population, too small to support the idea of a crisis of ethical values by objective standards. Extensive robustness checks confirm these findings, sometimes actually revealing values differences counter to the crisis of ethical values idea. We conclude that the financial system would not have fared better had we had a different breed of PIFs. Rather, situational forces can induce severe disregard for the welfare of others, also in people with ordinary, decent values. Hence, if anything, the GFC shows that the financial services industry has been providing an environment highly conducive to unethical behavior. The practical implication is that fixes to the financial system can only come from improved regulatory design