The Political Aesthetics of Global Protest : the Arab Spring and Beyond

A remarkable feature of the Arab Spring and other protests that followed in Egypt, India, Botswana and the UK, among other places, has been the salience of images, songs, videos, humour, satire and dramatic performances. This book explores the central role the aesthetic played in energising the mass mobilisations of young people, the disaffected, the middle classes, the apolitical silent majority, as well as enabling solidarities and alliances among democrats, workers, trade unions, civil rights activists and opposition parties. Comparing the North African and Middle Eastern uprisings with protest movements such as Occupy, the authors bring to bear an anthropological and sociological approach from a variety of perspectives, illuminating the debate by drawing on a wide array of disciplinary expertise.https://ecommons.aku.edu/uk_ismc_series_volumes/1003/thumbnail.jp

Volume 8: Gender, Governance and Islam

Analyses the links between gender and governance in contemporary Muslim majority countries and diaspora contexts. Following a period of rapid political change, both globally and in relation to the Middle East and South Asia, this collection sets new terms of reference for an analysis of the intersections between global, state, non-state and popular actors and their contradictory effects on the politics of gender. The volume charts the shifts in academic discourse and global development practice that shape our understanding of gender both as an object of policy and as a terrain for activism. Nine individual case studies systematically explore how struggles for political control and legitimacy determine both the ways in which dominant gender orders are safeguarded and the diverse forms of resistance against them.https://ecommons.aku.edu/uk_ismc_series_emc/1011/thumbnail.jp

Ethnographies of Islam : Ritual Performances and Everyday Practices

Cet ouvrage est disponible en libre accès sur le site de l'éditeur: https://ecommons.aku.edu/uk_ismc_series_emc/7/International audienceThis comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom.This book counters such discourses by showing the diversity and plurality of Muslim societies and by promoting reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.Table of ContentsIntroduction, Baudouin Dupret, Thomas Pierret, Paulo Pinto and Kathryn Spellman-Poots;Part One: Rituals and Symbols: 1. Black Magic, Divination and Remedial Reproductive Agency in Northern Pakistan, Emma Varley; 2. Preparing for the Hajj in Contemporary Tunisia: Between Religious and Administrative Ritual, Katia Boissevain; 3. 'There Used To Be Terrible Disbelief': Mourning and Social Change in Northern Syria, Katharina Lange; 4. Manifestations of Ashura among Young British Shi'is , Kathryn Spellman-Poots; 5. The Ma'ruf: An Ethnography of Ritual (South Algeria), Yazid Ben Hounet; 6. The Sufi Ritual of the Darb al-Shish and the Ethnography of Religious Experience, Paulo G. Pinto; 7. Preaching for Converts: Knowledge and Power in the Sunni Community in Rio de Janeiro, Gisele Fonseca Chagas; 8. Worshipping the Martyr President: The Darih of Rafiq Hariri in Beirut, Ward Vloerberghs; 9. Staging the Authority of the Ulama: The Celebration of the Mawlid in Urban Syria, Thomas Pierret;Part Two: Practices and Actions, Cedric Baylocq and Akila Drici-Bechikh; 10. The Salafi and the Others: An Ethnography of Intracommunal Relations in French Islam, Cedric Baylocq and Akila Drici-Bechiki; 11. Describing Religious Practices among University Students: A Case Study from the University of Jordan, Amman, Daniele Cantini; 12. Referring to Islam in Mutual Teasing: Notes on an Encounter between Two Tanzanian Revivalists, Sigurd D'hondt; 13. Salafis as Shaykhs: Othering the Pious in Cairo, Aymon Kreil; 14. Ethics of Care, Politics of Solidarity: Islamic Charitable Organisations in Turkey, Hilal Alkan-Zeybek; 15. Making Shari'a Alive: Court Practice under an Ethnographic Lens, Susanne Dahlgren; 16. Referring to Islam as a Practice: Audiences, Relevancies and Language Games within the Egyptian Parliament, Enrique Klaus and Baudouin Dupret; 17. Contesting Public Images of ‘Abd al-Halim Mahmud (1910-78): Who is an Authentic Scholar?, Hatsuki Aishima; Part Three: The Ethnography of History; 18. Possessed of Documents: Hybrid Laws and Translated Texts in the Hadhrami Diaspora, Michael Gilsenan

Volume 3: Ethnographies of Islam : Ritual Performances and Everyday Practices

This comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom. This book counters such discourses by showing the diversity and plurality of Muslim societies and by promoting reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.https://ecommons.aku.edu/uk_ismc_series_emc/1006/thumbnail.jp

Ethnographies of Islam : Ritual Performances and Everyday Practices

Cet ouvrage est disponible en libre accès sur le site de l'éditeur: https://ecommons.aku.edu/uk_ismc_series_emc/7/International audienceThis comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom.This book counters such discourses by showing the diversity and plurality of Muslim societies and by promoting reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.Table of ContentsIntroduction, Baudouin Dupret, Thomas Pierret, Paulo Pinto and Kathryn Spellman-Poots;Part One: Rituals and Symbols: 1. Black Magic, Divination and Remedial Reproductive Agency in Northern Pakistan, Emma Varley; 2. Preparing for the Hajj in Contemporary Tunisia: Between Religious and Administrative Ritual, Katia Boissevain; 3. 'There Used To Be Terrible Disbelief': Mourning and Social Change in Northern Syria, Katharina Lange; 4. Manifestations of Ashura among Young British Shi'is , Kathryn Spellman-Poots; 5. The Ma'ruf: An Ethnography of Ritual (South Algeria), Yazid Ben Hounet; 6. The Sufi Ritual of the Darb al-Shish and the Ethnography of Religious Experience, Paulo G. Pinto; 7. Preaching for Converts: Knowledge and Power in the Sunni Community in Rio de Janeiro, Gisele Fonseca Chagas; 8. Worshipping the Martyr President: The Darih of Rafiq Hariri in Beirut, Ward Vloerberghs; 9. Staging the Authority of the Ulama: The Celebration of the Mawlid in Urban Syria, Thomas Pierret;Part Two: Practices and Actions, Cedric Baylocq and Akila Drici-Bechikh; 10. The Salafi and the Others: An Ethnography of Intracommunal Relations in French Islam, Cedric Baylocq and Akila Drici-Bechiki; 11. Describing Religious Practices among University Students: A Case Study from the University of Jordan, Amman, Daniele Cantini; 12. Referring to Islam in Mutual Teasing: Notes on an Encounter between Two Tanzanian Revivalists, Sigurd D'hondt; 13. Salafis as Shaykhs: Othering the Pious in Cairo, Aymon Kreil; 14. Ethics of Care, Politics of Solidarity: Islamic Charitable Organisations in Turkey, Hilal Alkan-Zeybek; 15. Making Shari'a Alive: Court Practice under an Ethnographic Lens, Susanne Dahlgren; 16. Referring to Islam as a Practice: Audiences, Relevancies and Language Games within the Egyptian Parliament, Enrique Klaus and Baudouin Dupret; 17. Contesting Public Images of ‘Abd al-Halim Mahmud (1910-78): Who is an Authentic Scholar?, Hatsuki Aishima; Part Three: The Ethnography of History; 18. Possessed of Documents: Hybrid Laws and Translated Texts in the Hadhrami Diaspora, Michael Gilsenan

Introduction

International audienceThis volume explores the ways in which ethnography can create a greater understanding of Islam in particular social contexts. It does so by advancing a pluralistic use of ethnography in research about Islam in anthropology and the other social science disciplines. The contributors have used ethnography to engage with and relate to specific empirical realities in regions around the world. The aim is to show the strength of this approach, despite variations in terms of the object of analysis, the theoretical frameworks or the disciplinary traditions of the researchers. They argue that this approach, which could also be called an epistemology, allows for a more precise and complex understanding of the practices and discourses that constitute social realities constructed and perceived as 'Islamic' by those who live them. Furthermore, the book encourages ethnography in the study of Muslim practices that have seldom been approached in this way

Ethnographies of Islam : Ritual Performances and Everyday Practices

Cet ouvrage est disponible en libre accès sur le site de l'éditeur: https://ecommons.aku.edu/uk_ismc_series_emc/7/International audienceThis comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom.This book counters such discourses by showing the diversity and plurality of Muslim societies and by promoting reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.Table of ContentsIntroduction, Baudouin Dupret, Thomas Pierret, Paulo Pinto and Kathryn Spellman-Poots;Part One: Rituals and Symbols: 1. Black Magic, Divination and Remedial Reproductive Agency in Northern Pakistan, Emma Varley; 2. Preparing for the Hajj in Contemporary Tunisia: Between Religious and Administrative Ritual, Katia Boissevain; 3. 'There Used To Be Terrible Disbelief': Mourning and Social Change in Northern Syria, Katharina Lange; 4. Manifestations of Ashura among Young British Shi'is , Kathryn Spellman-Poots; 5. The Ma'ruf: An Ethnography of Ritual (South Algeria), Yazid Ben Hounet; 6. The Sufi Ritual of the Darb al-Shish and the Ethnography of Religious Experience, Paulo G. Pinto; 7. Preaching for Converts: Knowledge and Power in the Sunni Community in Rio de Janeiro, Gisele Fonseca Chagas; 8. Worshipping the Martyr President: The Darih of Rafiq Hariri in Beirut, Ward Vloerberghs; 9. Staging the Authority of the Ulama: The Celebration of the Mawlid in Urban Syria, Thomas Pierret;Part Two: Practices and Actions, Cedric Baylocq and Akila Drici-Bechikh; 10. The Salafi and the Others: An Ethnography of Intracommunal Relations in French Islam, Cedric Baylocq and Akila Drici-Bechiki; 11. Describing Religious Practices among University Students: A Case Study from the University of Jordan, Amman, Daniele Cantini; 12. Referring to Islam in Mutual Teasing: Notes on an Encounter between Two Tanzanian Revivalists, Sigurd D'hondt; 13. Salafis as Shaykhs: Othering the Pious in Cairo, Aymon Kreil; 14. Ethics of Care, Politics of Solidarity: Islamic Charitable Organisations in Turkey, Hilal Alkan-Zeybek; 15. Making Shari'a Alive: Court Practice under an Ethnographic Lens, Susanne Dahlgren; 16. Referring to Islam as a Practice: Audiences, Relevancies and Language Games within the Egyptian Parliament, Enrique Klaus and Baudouin Dupret; 17. Contesting Public Images of ‘Abd al-Halim Mahmud (1910-78): Who is an Authentic Scholar?, Hatsuki Aishima; Part Three: The Ethnography of History; 18. Possessed of Documents: Hybrid Laws and Translated Texts in the Hadhrami Diaspora, Michael Gilsenan

Introduction

International audienceThis volume explores the ways in which ethnography can create a greater understanding of Islam in particular social contexts. It does so by advancing a pluralistic use of ethnography in research about Islam in anthropology and the other social science disciplines. The contributors have used ethnography to engage with and relate to specific empirical realities in regions around the world. The aim is to show the strength of this approach, despite variations in terms of the object of analysis, the theoretical frameworks or the disciplinary traditions of the researchers. They argue that this approach, which could also be called an epistemology, allows for a more precise and complex understanding of the practices and discourses that constitute social realities constructed and perceived as 'Islamic' by those who live them. Furthermore, the book encourages ethnography in the study of Muslim practices that have seldom been approached in this way

Introduction

International audienceThis volume explores the ways in which ethnography can create a greater understanding of Islam in particular social contexts. It does so by advancing a pluralistic use of ethnography in research about Islam in anthropology and the other social science disciplines. The contributors have used ethnography to engage with and relate to specific empirical realities in regions around the world. The aim is to show the strength of this approach, despite variations in terms of the object of analysis, the theoretical frameworks or the disciplinary traditions of the researchers. They argue that this approach, which could also be called an epistemology, allows for a more precise and complex understanding of the practices and discourses that constitute social realities constructed and perceived as 'Islamic' by those who live them. Furthermore, the book encourages ethnography in the study of Muslim practices that have seldom been approached in this way