Учение мегханадарисури о душе как субъекте познания : критическая концептуализация традиционного учения

In the Sanskrit tradition of the Rāmānuja School, Meghanādārisūri, an older contemporary of Veṅkaṭanātha, is one of the few authors of the past whose philosophical doctrine is known not only through isolated citations but in the form of a fully preserved text: Nayadyumaṇi. According to tradition, Meghanādārisūri is one of those who go back to Śrīrāmamiśra, to which he also seems to refer in the introductory verses to Nayaprakāśikā , his commentary on Rāmānuja’s Śrībhāṣyam. His doctrine of the sentient subject Meghanādārisūri unfolds in the Prameyanirūpaṇam, the last of the texts contained in Nayadyumaṇi, in which, following Yāmunamuni , he makes the I-object (ahaṃartha) as the Ātman the subject of his analysis