5 research outputs found

    A musical exploration of the Sabbath morning service in Dublin's orthodox Jewish community

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    The Jewish community of Dublin has been in existence for 400 years. Nowadays, many Dublin Jews are descended from Lithuanians who settled in Dublin at the turn of the twentieth century. Most Dublin Jews are integrated into Dublin society, yet little is known of cultural practices specific to Dublin’s Jewish community. This dissertation focuses on the practice of liturgical music in Terenure synagogue, one of Dublin’s two remaining Orthodox synagogues. While music is an integral part of all synagogue services throughout the year, the musical repertoire of the Sabbath morning service has been selected as representing the music which is most commonly experienced by practicing Orthodox Jews in Dublin. Much of the music in Dublin’s Orthodox synagogue has been retained as part of a Lithuanian oral tradition. However, the Dublin Jewish community is currently undergoing a demographic shift, owing to the emigration of Dublin-born Jews coupled with migration into Dublin of Jews from a variety of social, cultural and national backgrounds. As the profile of the Jewish community changes, there is evidence of a gradual shift in the musical tradition of the synagogue. Here there is an attempt to preserve part of the Lithuanian musical tradition for the future. Ethnographic fieldwork has been conducted among all sections of the Jewish community of Dublin in order to obtain information regarding the history, culture and identity of Dublin Jews. This has provided insight into the oral tradition which has retained the music of the Orthodox synagogue thus far. Other sources of information have included archives and further published/unpublished resources. The research has also involved recording, transcribing and analysing examples of liturgical Jewish music performed in Dublin. This has resulted in a comprehensive historical account of the Dublin Jewish community together with a discussion on Irish Jewish identity. Such material provides a background for the corpus of music which has been collected from various contributors. As well as recordings, this features six fully transcribed versions of the main sections from the Orthodox Sabbath service performed by five individuals, and a discussion on performance practice within the synagogue. It also includes examples of congregational singing which also forms a significant part of the service. Considerations are given to issues including emotion, identity, transmission, gender and the role of the congregation in the performance of music within the Orthodox synagogue of Dublin. The findings reveal that musical performance in the synagogue assists in promoting a sense of community among those who participate. Orthodox Jewish liturgical music and the way it is disseminated whether in the synagogue or other setting also provides a link with the past, dialogue with the past being an integral part of broad Jewish culture. Prior to this, little has been documented regarding the music of the Orthodox Dublin synagogue; therefore this research provides a basis on which further study of the topic may be conducted

    Whakawhanaungatanga: culturally-meaningful connections as a pathway to better health for Maori with chronic obstructive pulmonary disease - a qualitative study

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    Background: Pulmonary rehabilitation is known to improve function and quality of life for people with chronic obstructive pulmonary disease (COPD). However, little research has been conducted on the influence of culture on experiences of pulmonary rehabilitation. This study examined factors influencing uptake of pulmonary rehabilitation by Māori with COPD in New Zealand. Method: Grounded theory nested within kaupapa Māori methodology. Transcripts were analyzed from interviews and focus groups with 15 Māori and ten New Zealand non-Māori invited to attend pulmonary rehabilitation for COPD. Māori participants had either attended a mainstream hospital-based program, a community-based program designed “by Māori , for Māori ”, or had experienced both. Results: Several factors influencing uptake of pulmonary rehabilitation were common to all participants regardless of ethnicity: 1) participants’ past experiences (eg, of exercise; of health care systems), 2) attitudes and expectations, 3) access issues (eg, time, transport, and conflicting responsibilities), and 4) initial program experiences. These factors were moderated by the involvement of family and peers, interactions with health professionals, the way information on programs was presented, and by new illness events. For Māori, however, several additional factors were also identified relating to cultural experiences of pulmonary rehabilitation. In particular, Māori participants placed high value on whakawhanaungatanga: the making of culturally meaningful connections with others. Culturally appropriate communication and relationship building was deemed so important by some Māori participants that when it was absent, they felt strongly discouraged to attend pulmonary rehabilitation. Only the more holistic services offered a program in which they felt culturally safe and to which they were willing to return for ongoing rehabilitation. Conclusion: Lack of attention to cultural factors in the delivery of pulmonary rehabilitation may be a barrier to its uptake by indigenous, minority ethnic groups, such as New Zealand Māori . Indigenous-led or culturally responsive health care interventions for COPD may provide a solution to this issue

    Cultural factors influencing the uptake of pulmonary rehabilitation by Maori in New Zealand: A grounded theory investigation.

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    There is little research on experiences of rehabilitation among indigenous people in colonised countries (370 million people worldwide).1 This New Zealand (NZ) study examined the influence of cultural factors on uptake of pulmonary rehabilitation (PR) – an intervention known to improve function and quality of life in people with chronic obstructive pulmonary disease (COPD).2,
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