708 research outputs found
Always in thresholds
This essay resists the binaries that the threshold often seems to imply and works towards a notion of thresholds as multiplicitous and always present. The author provides an account of the anxiety-filled process of writing this essay and the here-and-now thresholds involved; and through this he argues for scholarship that embraces the discomfort—the terror—of the threshold.</jats:p
Research, Narrative and Fiction: Conference Story
The purpose of this article is to contribute to the discussion concerning the value and validity of fiction, and arts-based approaches more broadly, as research. I offer this contribution through a narrative: Conference Story. The narrative involves its characters, in an Oxford pub, debating the merits and otherwise of Peter Clough’s (2002) book, Narratives and Fictions in Educational Research. The form, fictional narrative, performs and personifies this discussion. The article considers Clough’s purposes in undertaking and presenting his research in this form, the philosophical position(s) that underpin(s) it, the extent to which his narratives are indeed research, and how such research might be judged
Writing the everyday breaking body
As part of his working towards a new book, Writing, the Everyday, and Creative-Relational Inquiry, this article enquires into the everyday body, the body’s losses, joys, mess, beauty, and contradictions. It is an article about how a(n ageing, White, male) body breaks, how it might (or might not) heal, what a body in its everyday movements remembers, knows, conveys, carries, mourns; what is lost but present. It begins to trouble and explore how we conceptualise ‘the body’. Bringing to the page the everyday poetics and prosaics of the struggling, soaring, body, and the legacies it holds, the article looks for creative-relational possibilities for writing the in/corporeal
On a mission:A manifesto for autoethnography
A manifesto for an autoethnography that moves, that lives in the shadows, and does both with urgency, which leads me to note that this manifesto declares itself not to be a manifesto. </jats:p
Autoethnography and activism:Movement, intensity and potential
In this short article, we pay attention to what an autoethnography might do. In relationality, we understand autoethnographic practices as assembling and dissembling bodies that are active in always territorializing space and in world making. They have the capacity to affect and be affected and, therefore, as performing and performative practices, they act and are acted upon. With Madison, we see these acts as activist, and we, therefore, see autoethnographic practice as always shifting, always about movement, intensity, and potentiality; it never resides, it lives in the creation of the next moment, the next step into the not yet known
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