Input and output in damped quantum systems III: Formulation of damped systems driven by Fermion fields

A comprehensive input-output theory is developed for Fermionic input fields. Quantum stochastic differential equations are developed in both the Ito and Stratonovich forms. The major technical issue is the development of a formalism which takes account of anticommutation relations between the Fermionic driving field and those system operators which can change the number of Fermions within the system

Safety's Swamp: Against The Value of Modal Stability

An account of the nature of knowledge must explain the value of knowledge. I argue that modal conditions, such as safety and sensitivity, do not confer value on a belief and so any account of knowledge that posits a modal condition as a fundamental constituent cannot vindicate widely held claims about the value of knowledge. I explain the implications of this for epistemology: We must either eschew modal conditions as a fundamental constituent of knowledge, or retain the modal conditions but concede that knowledge is not more valuable than that which falls short of knowledge. This second horn—concluding that knowledge has no distinctive value—is unappealing since it renders puzzling why so much epistemological theorising focuses on knowledge, and why knowledge seems so important

Accepting Collective Responsibility for the Future

Existing institutions do not seem well-designed to address paradigmatically global, intergenerational and ecological problems, such as climate change. 1 In particular, they tend to crowd out intergenerational concern, and thereby facilitate a “tyranny of the contemporary” in which successive generations exploit the future to their own advantage in morally indefensible ways (albeit perhaps unintentionally). Overcoming such a tyranny will require both accepting responsibility for the future and meeting the institutional gap. I propose that we approach the first in terms of a traditional “delegated responsibility” model of the transmission of individual responsibility to collectives, and the second with a call for a global constitutional convention focused on future generations. In this paper, I develop the delegated responsibility model by suggesting how it leads us to understand both past failures and prospective responsibility. I then briefly defend the call for a global constitutional convention

Insect Colonization and Mass Production. Edited by Carroll N. Smith. New York and London: Academic Press, 1966. xxii, 618pp. $27.00.

Excerpt: The mass production of insects appears to have started with the requirements of the rod-and-line fisherman for bait. For many years, using crude but effective methods, an individual could earn a living rearing millions of blowflies a week to meet this demand. The recent rise of the insecticide industry- and now, biological control--has meant an ever-increasing demand for many insect species. Not only does the testing of insecticides demand very large numbers of standard insects, but their release, either as parasites to control an economic pest, or as sterile males to \u27use up\u27 wild females, involves the laboratory production of millions of specimens per week

Civilised men -- members of the craft : Freemasonry in Auckland to the formation of the Grand Lodge of New Zealandin 1890 : a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in History at Massey University

The public's fascination with freemasonry seems endless. Freemasons are variously believed to be members of a mysterious brotherhood of enormous influence, a secret society believed to have its roots in the order of the Knights Templar or the Egyptian pyramids and a sect involved in sacrilegious rites. Most will know of the periodic attacks upon freemasonry - claims that it is a secret society of men who conspire to help each other against the rest of the world, that they recognise each other by secret signs and then extend favours, even though this may be in conflict with their public duties - and the response of freemasons that their overriding duty is to obey the law. Their meetings, at which the rich symbolism of freemasonry is displayed in the course of the ceremonies, which are inspiring rituals to their members, may seem to be silly nonsense and play-acting to laymen. Freemasonry was one of the earliest social institutions to appear in Auckland and its members were active and influential. Whenever freemasons are mentioned in Auckland today, almost everyone claims to have had a predecessor who was a freemason. Many people recall seeing a father, grandfather or uncle going to lodge meetings carrying a thin case and wearing a dark suit and wondering what happened when the door of the lodge building closed behind them. On 7th October 1769 Sir Joseph Banks, who paid for his passage on Captain Cook's first voyage, was the first freemason to sight New Zealand. It was inevitable that those who chose to seek a new life in the colony would include a number of masonic brethren who saw themselves as enlightened, peace-loving and the practitioners of social equity, whose purpose was to exert the influence of freemasonry in this new colony which had been claimed for civilisation. As one of the first organised social institutions in the new colony, freemasonry had the benefit of being an already established fraternity with a tried and tested constitution. While the instigators of the first masonic lodges in New Zealand were men of means and influence (early members included lawyers, engineers, architects, civil servants and merchants) they struggled in the first fifteen years to attract members to their fraternity as men used their energy to build homes and businesses. From about 1850, freemasonry enjoyed a period of rapid expansion, and they attracted a new type of membership. Occupations were then recorded as shopkeeper, school teacher, shipping clerk, butcher, carrier and gardener. In the 1870s occupational changes of political or economic origin saw less of the workforce involved in defence and a rising proportion concerned with commerce, transport, trades and services. Local activities began to provide private rather than public services in the processing and distribution of food and clothing and businesses were started by people with very little capital. 1 R.C. J. Stone, Makers of Fortune: A Colonial Business Community And its Fall, Auckland: Auckland University Press, Oxford University Press, 1973, p.3

Participatory approach in Rural poverty-alleviation and women\u27s empowerment in Indonesia = 印度尼西亞參與式農村扶貧與婦女賦權計劃

Indonesian Society – In spite of the general observation that women in Indonesia remain subordinate to men in the public domain, due to development efforts promoting participatory approaches and women’s empowerment in Indonesia’s democratizing society there have been some notable success stories of women-led economic activities and of women reaching high positions in their communities and the wider society as well. Here, one result of the Asian financial-turned economic crisis which started in Indonesia in mid-1997 was a period of severe socio-economic-political turmoil (a situation known locally as kristal for total crisis) leading to a revitalized democratic movement, giving greater voice to the people, including to women. More recently, Indonesia has weathered the latest global economic turmoil reasonably well. Economic growth has exceeded 6 percent for the past few years. Even though still trailing behind China and India, Indonesia generally remains on a path to meet prospects for a better future for its people