Mary Slessor’s Legacy: A Model For 21st Century Missionaries

The story of Miss Mary Mitchell Slessor is not a story of a clairvoyant legend who existed in an abstract world but a historical reality that worked around the then Old Calabar estuary and died on the 15th of January, 1915 at Ikot Oku Use, near Ikot Obong in the present day Akwa Ibom State and was buried at “Udi Mbakara” (Whiteman’s grave) in Calabar, Cross River State. Mary was one of those early missionaries that went to villages in the then Old Calabar where few missionaries dared to go in order to bring hope and light to the people that were in darkness. Through her evangelistic efforts, schools and hospitals were erected on her initiative, babies and twins saved from death, barbaric rites and customs stopped because of her undaunted love and passion for God and the people. After a centenary of death, one can easily conclude that what immortalizes a person is not what he does for himself but what he does for others. Mary Slessor’s name, work and care for twins can never be forgotten even in another century to come. The tripartite purpose of this paper is to first examine the stepping out of Mary Slessor from her comfort zone to Calabar (her initial struggle), her passion for the people of Old Calabar and her relational method of evangelism that endeared her to the heart of the people

Religion and Gender – A Reflection on the Biblical Creation Accounts

It is the view of most people who claim the authoritative nature of the Bible that, women’s assigned secondary status in relation to men is ordained and supported in the Bible. Many have quoted different texts of the holy writ to support their culturally-biased position on issue of gender equality. Most often views in respect to gender issues are culturally-based and interpreted rather than divinely-based and interpreted. There is therefore the need to look back at Jesus’ words, “But at the beginning of creation God 'made them male and female.” (Matt 19:4; Mark 10:6). The two accounts in the Book of Genesis by the Priestly and Yahwistic strands give a complimentary account of the creation of humankind (both male and female) in the image and likeness of God and their creation from a single stock (\u3cd*aº*) who was not a male gender. At a cursory reading of the creation accounts, one will tend to see \u3cd„`ah*³ as the male gender, but looking at the Hebrew text more closely it will be noticed that the Hebrew words hV*aÍ !and vya !were only introduced after the two genders have been separated. Note carefully that it was not vya! that was asked to tend the garden, who named the animals, was given instruction of what to eat or what not to eat, who fell into a deep sleep or whose ribs was used in the creation of hV*aÍ!, but it was \u3cd„`ah*³ . It was after the creation or ‘separation’ of hVÍ*a ! (woman – the female \u3cd„`ah*³) that the other part was called vya ! (man – the male \u3cd„`ah*³) (see vv 23 & 24). It will therefore not be right to speak of the creation of hV*aÍ ! out of vya!, because as at the time of the creation of the former, the later was not in existence as vya ! To view these creation accounts with the sense of gender superiority (either male over female or vice versa) is to read the texts using lenses which have been obscured and tainted by patriarchal, matriarchal or cultural biases

Efik traditional marriage rites- A gender perspective

This paper investigated Efik marriage rites from a gender perspective. Marriage in Africa is a union between a man and a woman (monogamy) or mainly between a man and women (polygyny), or between a woman and men (polyandry), though this is very rare. In some cases it may be serial polygyny or polyandry, i.e. the case of marrying more than one wife or husband, but always after divorce. Marriage just like other institutions in Africa has rites of passage in which those who intend to enter into it must pass through. Every culture has a sense of peculiarity as to the way in which it approaches this matter. The Efik people are not an exception to this. The question that may be asked is, how gender-balanced are these rites? The Efik people claim to have gender equality, but is this reflected in her marriage rites? Rites are symbolisms of what the actual institution which those rites represent. It is in the light of this that this paper using gender theory critically looked at the Efik traditional marriage rites from gender perspective. The paper realized that, among the Efik people’s traditional marriage rites, there is gender imbalance. It proffers ways of having gender balance in Efik traditional marriage rites. Apart from adding a voice to the cry for gender equality and equity, it provides scholarship a resource material needed for Efik ethnographic study

Retirees and Pension Scheme in Nigeria: Some Socio-Ethical Implications

Life after retirement is to some people the most dreaded period of their life because of the uncertainty that surrounds it. Even with proper planning by way of contributory pension scheme during one’s active period in service, the uncertainty of both the political and economic policies in the country makes the future of pensioners and the aged very bleak and unpredictable. The delay in payment and the administrative bottle neck creates an atmosphere of fear and insecurity physically, psychologically, economically, socially and emotionally among most employees in Nigeria. Their fear is justified by the incessant corruption scam that has bedeviled the pension scheme in Nigeria over the years. The paper investigated Some Socio-Ethical Implications of Corruption on Retirees, using the management of the Pension Scheme in Nigeria as a case study. The study discovered the multiple negative effect of corruption on retirees to include frustration, depression and poverty that has led to untimely death of many pensioners who gave their all to the nation and were neglected and abandoned after retirement. Many died because their gratuities were not paid; even their monthly pensions that they depended so much on were scarcely paid on time. Some of their adult children who would have taken care of them are unemployed, some are married and taking care of their own families and their responsibility does not allow them take care of their parents as it was in the African traditional setting. The study recommended that the appointment of pension manager should be apolitical and that persons of credible, impeccable and uncompromising track record of honesty and sincerity be appointed as pension manager to reduce the plight of the aged in Nigeria

Religious and Political Crises in Nigeria: A Historical Exploration

Nigeria is constitutionally a secular state but underneath, religion plays a fundamental role in the socio-political governance of the people. The integration of religion and politics in Nigerian political history by her founding fathers is believed to be one major problem behind the current religious violence and political instability bedevilling the country today. The aim of this paper is to understand why the political history of Nigeria is shrouded in religious bigotry by providing the historical overview of the background that has influenced the socio-religious and political activism in Nigeria. The paper also examined the passivism or activism of the two major religions: Christianity and Islam in seeking socio-political justice and control in the political activities of Nigeria and the aftermath of this power play in the affairs of governance. Lastly, the paper critiqued the effect of religious involvement in either promoting or reducing socio-religious and political crisis in contemporary Nigerian society. The paper adopted the historical and descriptive research methods and argues that the present religious violence and political instability, is predicated by the “divide and rule” and the pretentious “amalgamation” policy of the Colonial Administrators that favoured the North against the South. The seed planted by the Colonial Administrators before Independence is what has gradually grown into a monster that is threatening the peaceful co-existence of the Nigerian State. The paper concludes that to restore peaceful co-existence in a heterogeneous State like Nigeria, there is need for a realistic constitutional amendment that will truly reflect the heterogeneous secular nature of Nigeria and consider the wishes of the Federating units and by addressing the political, religious and other social-economic issues that are threatening the peaceful co-existence of Nigeria society and guarantee every religious group equality before the law

Conflict Management. The Contribution of the Christian Church

It is true now that man lives in a world of conflict. Conflict is an ever-present process in human relations. Conflict situations indeed appear frequently in daily, public and private life. Conflict may occur within and among families, groups, communities or nations; and they may be fuelled by ethnic, racial, religious, or economic differences, or may arise from differences in ideologies, values and beliefs. Conflict may be on a small or large scale. Conflict charge the people with tensions, threats, fears, anxieties and uncertainties. What makes a society ideal is the extent to which the conflicting interests and needs in a society are constructively managed so that violence does not threaten its continued existence. Since it is obvious that conflicts in any given society is inevitable, management and resolution of conflict is the very essence of talking about conflict. This is what this work is set to achieve and to offer suggestions on how to manage and resolve conflict thereby reducing its negative and destructive effects. This work showed the church has the potential to contribute to the management and resolution of conflicts in Nigeria

Statistical parametric speech synthesis for Ibibio

Ibibio is a Nigerian tone language, spoken in the south-east coastal region of Nigeria. Like most African languages, it is resource-limited. This presents a major challenge to conventional approaches to speech synthesis, which typically require the training of numerous predictive models of linguistic features such as the phoneme sequence (i.e., a pronunciation dictionary plus a letter-to-sound model) and prosodic structure (e.g., a phrase break predictor). This training is invariably supervised, requiring a corpus of training data labelled with the linguistic feature to be predicted. In this paper, we investigate what can be achieved in the absence of many of these expensive resources, and also with a limited amount of speech recordings. We employ a statistical parametric method, because this has been found to offer good performance even on small corpora, and because it is able to directly learn the relationship between acoustics and whatever linguistic features are available, potentially mitigating the absence of explicit representations of intermediate linguistic layers such as prosody. We present an evaluation that compares systems that have access to varying degrees of linguistic structure. The simplest system only uses phonetic context (quinphones), and this is compared to systems with access to a richer set of context features, with or without tone marking. It is found that the use of tone marking contributes significantly to the quality of synthetic speech. Future work should therefore address the problem of tone assignment using a dictionary and the building of a prediction module for out-of-vocabulary words. Key words: speech synthesis, Ibibio, low-resource languages, HT

How information propagation in social networks can improve energy savings based on time of use tariff

The expected savings from energy efficiency projects are divided into two, direct savings and indirect savings. Direct savings refer to savings obtained through the personal effort of an individual implementing some energy efficiency measures. Indirect savings are achieved through information transmission of energy efficiency measures from an individual to his/her neighbours. In this paper information transmission is seen as human contribution for energy savings through interactions within the social network. This paper formulates a mathematical model that calculates an expected energy cost savings model that consists of direct and indirect savings. Indirect savings are made through social interactions of people in a network over time. Direct savings calculations are based on the Homeflex time of use tariff of South Africa. A case study of thirty-six households is used to illustrate the impact individuals have on the rest of their network in transferring information about the energy efficiency measures they have implemented. The results show that social interactions can improve energy efficiency savings and consequently reduce electricity cost

Mathematical modelling for the social impact to energy efficiency savings

In this paper, a mathematical model is formulated to quantify the social impact an individual has on his/her community when he/she performs any energy efficiency project and transmits that information to his/her neighbours. This model is called the expected power savings model; it combines direct and indirect expected power savings of the energy efficiency project for each individual within the network. The indirect savings are quantified through the social interactions people in the network. The example used in this paper illustrates the effectiveness of the model by identifying the households who should have free solar water heaters installed in their residential houses based on their influence through interactions in their community. Two case studies are considered in this paper, single and multiple sources case studies. In the multiple source case study, the results show that it is not necessarily the people with the highest connections who provide the maximum expected power savings