Implementasi Kurikulum 2013 pada Mata Pelajaran Alquran Hadits di MTs. Swasta Teladan Gebang Kab. Langkat

This paper aims to find out how in MTs. Swasta Teladan Gebang Kab. Langkat on Qur'anic Subjects Hadith implements the 2013 Curriculum in the Planning, Implementation and Assessment Phase. The results of this paper that Implementation of the 2013 Curriculum in the planning stage is appropriate for the Qur'anic Subjects of Hadith in MTs. Swasta Teladan Gebang Kab. Langkat with learning tools made by teachers, namely syllabus and Learning Implementation Plan (RPP).In the implementation phase of the 2013 curriculum, it cannot be carried out directly fully, except with a process and improvements that are carried out in stages. This means that the implementation of learning using the 2013 curriculum can only be done in the superior class, but in the regular class it cannot be carried out maximally. In the assessment phase, the teacher does not experience difficulties in assessing the Qur'anic Hadith subjects, only in the 2013 curriculum are written in detailed formats in carrying out student assessments every day. This format makes the assessment process difficult because the implementation of the assessment covers three aspects, including the assessment of knowledge, skills and attitudes

Akomudasi Pendidikan Lembaga Adat dalam Mempertahankan Tradisi Mamacah Cator Norbhuwat di Desa Lobuk Bluto Sumenep

The problem of the erosion of local community traditions, one of which is “mamacah” tradition in Madura, which was identified from field data and facts, requires the participation of educational institutions, namely village customary institutions which should exist at the village level whose function is to provide education to the community about education to maintain arts and culture. . The Mamacah tradition has problems with various temporary factors, namely the development of the times and social change factors that affect the low interest of the younger generation as the successors of this tradition. This requires further study of how traditional institutions in the village accommodate village traditions through the steps of fostering the younger generation. The accommodation of the traditional institutions of Lobuk village is carried out by implementing “Mamacah” training education which is intensively taught to the young generation of the village with a convergence approach. By maintaining communication with village youth, Mamacah education can run harmoniously and continuously. The success of Lobuk village as the only independent village in Madura cannot be separated from the intensity of the education of the traditional institutions in it as a form of cultural capital for the knowledge of the young generation of the village and the symbolic capital of the establishment of educational institutions of traditional village institutions that continuously carry out arts and cultural education in the area including mamaca