THE IMAGE OF GYPSIES IN THE CONTEMPORARY RUSSIAN SOCIETY

of Gypsies (including their individual representatives) cause such violent surges of discontent that can be settled only by law enforcement authorities. For example, in August 2016 in Ukrainian village of Loschinovka there were pogroms of houses inhabited by Gypsy families, in response to the murder of a local girl by a Gypsy; in March 2016, in Tula village of Plekhanovo enforcement authorities were engaged in connection with the illegal tapping into the gas pipeline by the local Gypsies, etc. This paper studies public perception of Gypsies, forcing violent and abrupt reactions of other people to actions of Gypsies; it also investigates the causes of such perception, ways of their formation and possibilities of their change. The study is based on the discussion in the “Live journal” in August 2016, initiated by a Gypsy, in which young parents took part. The research method is narrative analysis. The contributing opinions to the discussion (more than 400), have been analyzed from the perspective of the image, the Russians have of Gypsies, and the features that are considered most typical. The following components of the image of Gypsies were analyzed in the study: appearance, places of settlement, types of employment, victims of Gypsies, techniques for resisting Gypsies, attitude to Gypsies, attitude of Gypsies towards Gypsies and non- Gypsies, ways to change the attitude towards Gypsies. The Gypsies are identified by the representatives of other ethnic groups primarily by their appearance, occupation and places of settlement. The victims of illegal actions of Gypsies are mainly women. The techniques to resist Gypsies are ignoring them, using their own methods, search for protection. Gypsies clearly identify people as their own kind and others, which they appear to do on the basis of blood relations. They actively and even aggressively protect people of their own kind; the attitude to others is bad. Gypsies believe constructivism is the means to change the attitude of other people towards them. Representatives of other ethnic groups believe that constructivism can be applied only on the basis of Gypsies’ modifying their own behaviour

THE IMAGE OF GYPSIES IN THE CONTEMPORARY RUSSIAN SOCIETY

of Gypsies (including their individual representatives) cause such violent surges of discontent that can be settled only by law enforcement authorities. For example, in August 2016 in Ukrainian village of Loschinovka there were pogroms of houses inhabited by Gypsy families, in response to the murder of a local girl by a Gypsy; in March 2016, in Tula village of Plekhanovo enforcement authorities were engaged in connection with the illegal tapping into the gas pipeline by the local Gypsies, etc. This paper studies public perception of Gypsies, forcing violent and abrupt reactions of other people to actions of Gypsies; it also investigates the causes of such perception, ways of their formation and possibilities of their change. The study is based on the discussion in the “Live journal” in August 2016, initiated by a Gypsy, in which young parents took part. The research method is narrative analysis. The contributing opinions to the discussion (more than 400), have been analyzed from the perspective of the image, the Russians have of Gypsies, and the features that are considered most typical. The following components of the image of Gypsies were analyzed in the study: appearance, places of settlement, types of employment, victims of Gypsies, techniques for resisting Gypsies, attitude to Gypsies, attitude of Gypsies towards Gypsies and non- Gypsies, ways to change the attitude towards Gypsies. The Gypsies are identified by the representatives of other ethnic groups primarily by their appearance, occupation and places of settlement. The victims of illegal actions of Gypsies are mainly women. The techniques to resist Gypsies are ignoring them, using their own methods, search for protection. Gypsies clearly identify people as their own kind and others, which they appear to do on the basis of blood relations. They actively and even aggressively protect people of their own kind; the attitude to others is bad. Gypsies believe constructivism is the means to change the attitude of other people towards them. Representatives of other ethnic groups believe that constructivism can be applied only on the basis of Gypsies’ modifying their own behaviour

PHILOSOPHIC AND ART ANALYSIS OF PICTORIAL WORKS BY E. MUNCH: MELANCHOLY, SEPARATION, THE DANCE OF LIFE

Текст статьи не публикуется в открытом доступе в соответствии с политикой журнала.The oeuvre of the Norwegian artist Edvard Munch was influenced by the major tenets of Symbolism of the end of the XIX century and German Expressionism of the beginning of the XX century, which allowed the painter to express the depths of meaning of life through visual signs. The objective of our research is to determine the artistic concept of the paintings “Melancholy”, “Separation”, “The Dance of Life” by Edvard Munch as representants of his major cycle of works “The Frieze of Life”. The methodology of the research includes theoretic investigation of historiographic facts of the creative career of the painter, and description of the selected works, based on the methodic analysis of visual signs in their material, index and symbolic statuses. Methodic analysis of the pictorial works by Edvard Munch allowed us to formulate the artistic concept of each of the works under analysis. The existential emotion of melancholy is represented by means of sign-symbolic forms of the artistic image of a man, who is sitting on the edge of the shoreline, immersed in his thought. We found that this emotion is connected with self-analysis and the person’s trying to understand the development of his spiritual life. The artistic image of the painting “Separation” by Edvard Munch represents the spiritual understanding by a person of the basics of the sensual world (love, birth, death), leading to the inevitable separation as the vital stage of transition to the new level of development. The painting “The Dance of Life” completes the cycle “The Frieze of Life”, its artistic image generalizes the conceptual program of the whole cycle: life of a person, like nature, is, on the whole, influenced by the rhythm of its cyclic development with its necessary stages of youth, maturity, old age and death

The image of gypsies in the contemporary Russian society

The Gypsies are one of the most controversial ethnic groups. Periodically the actions of Gypsies (including their individual representatives) cause such violent surges of discontent that can be settled only by law enforcement authorities. For example, in August 2016 in Ukrainian village of Loschinovka there were pogroms of houses inhabited by Gypsy families, in response to the murder of a local girl by a Gypsy; in March 2016, in Tula village of Plekhanovo enforcement authorities were engaged in connection with the illegal tapping into the gas pipeline by the local Gypsies, etc. This paper studies public perception of Gypsies, forcing violent and abrupt reactions of other people to actions of Gypsies; it also investigates the causes of such perception, ways of their formation and possibilities of their change. The study is based on the discussion in the “Live journal” in August 2016, initiated by a Gypsy, in which young parents took part. The research method is narrative analysis. The contributing opinions to the discussion (more than 400), have been analyzed from the perspective of the image, the Russians have of Gypsies, and the features that are considered most typical. The following components of the image of Gypsies were analyzed in the study: appearance, places of settlement, types of employment, victims of Gypsies, techniques for resisting Gypsies, attitude to Gypsies, attitude of Gypsies towards Gypsies and non-Gypsies, ways to change the attitude towards Gypsies. The Gypsies are identified by the representatives of other ethnic groups primarily by their appearance, occupation and places of settlement. The victims of illegal actions of Gypsies are mainly women. The techniques to resist Gypsies are ignoring them, using their own methods, search for protection. Gypsies clearly identify people as their own kind and others, which they appear to do on the basis of blood relations. They actively and even aggressively protect people of their own kind; the attitude to others is bad. Gypsies believe constructivism is the means to change the attitude of other people towards them. Representatives of other ethnic groups believe that constructivism can be applied only on the basis of Gypsies' modifying their own behaviour

The image of gypsies in the contemporary Russian society

The Gypsies are one of the most controversial ethnic groups. Periodically the actions of Gypsies (including their individual representatives) cause such violent surges of discontent that can be settled only by law enforcement authorities. For example, in August 2016 in Ukrainian village of Loschinovka there were pogroms of houses inhabited by Gypsy families, in response to the murder of a local girl by a Gypsy; in March 2016, in Tula village of Plekhanovo enforcement authorities were engaged in connection with the illegal tapping into the gas pipeline by the local Gypsies, etc. This paper studies public perception of Gypsies, forcing violent and abrupt reactions of other people to actions of Gypsies; it also investigates the causes of such perception, ways of their formation and possibilities of their change. The study is based on the discussion in the “Live journal” in August 2016, initiated by a Gypsy, in which young parents took part. The research method is narrative analysis. The contributing opinions to the discussion (more than 400), have been analyzed from the perspective of the image, the Russians have of Gypsies, and the features that are considered most typical. The following components of the image of Gypsies were analyzed in the study: appearance, places of settlement, types of employment, victims of Gypsies, techniques for resisting Gypsies, attitude to Gypsies, attitude of Gypsies towards Gypsies and non-Gypsies, ways to change the attitude towards Gypsies. The Gypsies are identified by the representatives of other ethnic groups primarily by their appearance, occupation and places of settlement. The victims of illegal actions of Gypsies are mainly women. The techniques to resist Gypsies are ignoring them, using their own methods, search for protection. Gypsies clearly identify people as their own kind and others, which they appear to do on the basis of blood relations. They actively and even aggressively protect people of their own kind; the attitude to others is bad. Gypsies believe constructivism is the means to change the attitude of other people towards them. Representatives of other ethnic groups believe that constructivism can be applied only on the basis of Gypsies' modifying their own behaviour