Learning from Zũni War Gods Repatriating Alternative Dispute Resolution for Practice and Research

This article applies lessons learned from the Zu˜ni people of the southwestern United States about successful and sustainable intervention as a metaphor to address common tensions among alternative dispute resolution (ADR) scholars and practitioners. These tensions are found in professionalisation, institutionalisation and identification of best practices. Through example of Zu˜ni efforts to repatriate sacred artefacts known as Ahuy: da, I argue that ADR is an intervention that works best through direct and ongoing dialogue rather than rigid adherence to a set of standards. The problem lies in how such adherence can limit and distort rather than inform or support best practices in research as well as mediation practice. I propose qualitative, ethnographic field research as a way to address this problem, and provide an example from ongoing study of a US family court mediation programme

Global aging: emerging challenges

This repository item contains a single issue of The Pardee Papers, a series papers that began publishing in 2008 by the Boston University Frederick S. Pardee Center for the Study of the Longer-Range Future. The Pardee Papers series features working papers by Pardee Center Fellows and other invited authors. Papers in this series explore current and future challenges by anticipating the pathways to human progress, human development, and human well-being. This series includes papers on a wide range of topics, with a special emphasis on interdisciplinary perspectives and a development orientation.Aging policy frameworks were devised during a demographic and economic context in which population aging seemed confined to wealthy nations. These countries could afford retirement policies that supported older workers, decreased unemployment among younger workers, and decreased family pressure to provide old age care. This calculation was based in part on failure to anticipate three demographic trends: continual decline in fertility below replacement rate, continual gains in longevity, and the rise of population aging in poor and “under-developed” countries. These three trends now fuel a sense of crisis. In the global North, there is fear that increasing numbers of older adults will deplete state pension and health care systems. In the global South, the fear is that population aging coupled with family breakdown” requires such state intervention. Natural disaster metaphors, such as “agequake” and “age-tsunami,” illustrate fears of a “graying globe” in which population aging implies population decay and economic destruction. Yet, global aging trends develop over decades and are not easily reversed. Longer-range trends can be addressed through revising policy frameworks to incorporate how growing old is moving from global exception to expectation. Alexandra Crampton was a 2008–2009 Postdoctoral Fellow at the Frederick S. Pardee Center for the Study of the Longer-Range Future and is currently Assistant Professor in the Department of Social and Cultural Sciences at Marquette University. Her scholarship and teaching bring an anthropological perspective to theoretical and practical questions on aging, social welfare policy, social work practice, negotiation, and alternative dispute resolution. She has presented her work for the American Anthropological Association, the Gerontological Society of America, the Council on Social Work Education, and the Society for Social Work Research. She holds a joint PhD in Social Work and Anthropology from the University of Michigan

Population Aging as the Social Body in Representation and Real Life

This article uses three levels of body analysis as presented by Nancy Scheper-Hughes and Margaret Lock to compare old age as a construct in population aging discourse with research on lived experience of people aging in the United States and Ghana. I first describe how demographers construct social bodies as becoming “gray” through population statistics and how policy makers then use dependency ratios to rationalize intervention on behalf of older adults in the body-politic. The construction of old age within this discourse is then compared with ethnographic research that suggests this construct leaves out much of the lived experience familiar to anthropologists of aging. Rather than debunk the old age construct, however, the purpose of this article is to argue for study of population aging discourse as constituting a social body reflecting cultural constructions of nature and society. Moreover, this representation is made real through policy and social intervention work, and with very real effect on people’s lives. As such, an anthropology of aging bodies can include the social life of old age as a social construct

No Peace in the House: Witchcraft Accusations as an Old Woman\u27s Problem in Ghana

In Ghana, older women may be marginalized, abused, and even killed as witches. Media accounts imply this is common practice, mainly through stories of “witches camps” to which the accused may flee. Anthropological literature on aging and on witchcraft, however, suggests that this focus exaggerates and misinterprets the problem. This article presents a literature review and exploratory data on elder advocacy and rights intervention on behalf of accused witches in Ghana to help answer the question of how witchcraft accusations become an older woman’s problem in the context of aging and elder advocacy work. The ineffectiveness of rights based and formal intervention through sponsored education programs and development projects is contrasted with the benefit of informal conflict resolution by family and staff of advocacy organizations. Data are based on ethnographic research in Ghana on a rights based program addressing witchcraft accusations by a national elder advocacy organization and on rights based intervention in three witches camps

The Social Brain

Editors\u27 Note: The economists\u27 traditional and convenient concept of human beings as rational actors who pursue self-interest has by now been thoroughly amended, if not debunked. But how the complicating factors, including gender, culture, emotion, and cognitive distortions, actually work in our brains has been elusive until more recently. Lately, however, neuroscience has begun to make inroads toward a better understanding of many of these factors. This chapter describes one large piece of the puzzle: the evolution of human beings\u27 brains as those of a highly interdependent, social species

Elder Mediation in Theory and Practice: Study Results from a National Caregiver Mediation Demonstration Project

Mediation is a process through which a third party facilitates discussion among disputing parties to help them identify interests and ideally reach an amicable solution. Elder mediation is a growing subspecialty to address conflicts involving older adults, primarily involving caregiving or finances. Mediation is theorized to empower participants but critics argue that it can exacerbate power imbalances among parties and coerce consensus. These contested claims are examined through study of a national caregiver mediation demonstration project. Study implications underscore the importance of gerontological social work expertise to ensure the empowerment of vulnerable older adults in mediation sessions

You Get What You Vote For: Electoral Determinants of Economic Freedom

While several cross-sectional studies (La Porta et. al. 2002, Norton 2002) examine institutional and cultural determinants of economic freedom, changes in economic freedom remain unexamined. I construct a measure of median voter preferences and find changes in voter preferences for economic freedom to be a significant determinant of changes in economic freedom in a panel of 25 OECD countries. The voter preference measure is robust to several alternative specifications, including the addition of institutional variables.Economic Freedom, Median Voter, Manifesto Data, Voter Preferences,