Herrens Veje: A catalyst to reflect upon military chaplaincy and ecclesial issues in a Nordic context

This article is based on an analysis of the first season of the Danish series Herrens Veje (The Way of the Lord; Price 2017). The series portrays the young, idealistic pastor and military chaplain August, who is deployed to a conflict zone with a military unit. He accompanies the unit on a patrol to win the trust of the soldiers. During the patrol, they engage in combat and August kills an innocent civilian woman. Upon return, the transition from military to civilian life proves to be increasingly challenging and troublesome. As the series proceeds, August’s mental health deteriorates and his suffering increases. In this article, August’s traumatic transition is analyzed by using four different conceptual perspectives that uncover the specifics of trauma and identity: PTSD, moral injury, spiritual injury and the combat trauma itself. We argue that several factors are portrayed in the series as unnecessarily complicating and worsening August\u27s condition and life situation. Firstly, he is affected by a harmful theological understanding of mental health due to combat trauma, and secondly, by ecclesiological and folk church specifics such as a bureaucratic mindset and a focus on hierarchy and status. The implications of the analysis are discussed both on micro and macro levels. Our aim with analyzing trauma in fiction material is to demonstrate how fiction presents real life dilemmas and situations in concentrated, often dramatized ways. This makes such material useful for reflections on ‘actual’ military chaplaincy and ecclesiology

Public Discourses about Homosexuality and Religion in Europe and Beyond: An Introduction

This chapter introduces the composition of this volume, Public Discourses About Homosexuality and Religion in Europe and Beyond. It details how the volume contributes to the existing body of literature through its focus on public discourses and its balanced attention to different religious traditions (Catholicism, Protestantism, Orthodoxy, Islam, and Judaism). It also provides an outline of the volume, explaining why the Netherlands has been taken as a special case study—because of the country’s central position in Europe and its rather early tolerance of homosexuality, among other reasons—and showing how the rest of the volume explores past and present discourses on homosexuality and religion in Germany, Poland, Finland, Sweden, Italy, Spain, France, Serbia, Russia, Zambia, and Indonesia