Saffondi Nayi al-Nawawī (Collection of al-Nawawī's Forty-Four Ḥadiths)

The entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Mohammed Bara’u Musa & Hauwa Usman (Local Project Managers), Adamu Mohammed, Abacha Kachalla, Abdrra’uf Abdullahi & Falmaa Madu Ibrahim (General Field Facilitators), and Haladu Mamman (Photographer). Technical Team: Prof. Fallou Ngom (Director African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). These Collections of Fulfulde & Kanuri Ajami materials are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Citation: Materials in this web edition should be cited as: Kurfi, Mustapha Hashim, Ngom, Fallou, and Castro, Eleni (2019). African Ajami Library: Digital Preservation of Fulfulde & Kanuri Ajami Materials of Northeastern Nigeria. Boston: Boston University Libraries: http://hdl.handle.net/2144/38242. For Inquiries: Please contact Professor Fallou Ngom ([email protected]).Provenance / Custodial history: The owner of this manuscript is Alhaji Bashir Jauro from Yola located in Adamawa State in northeastern Nigeria. The owner purchased it in 2011 during a book fair in Yola, the capital of Adamawa State. The publication date is not indicated, but the text is evidently a complete bound copy of a market edition.This manuscript is a Fulfulde Ajami translation of Imām al-Nawawī’s forty-four ḥadiths. This ḥadith collection is perhaps the most popular one in northern Nigeria. Students in Quranic school students study the text and are expected to read, memorize, and chant it in Arabic and to translate it into other local languages. The author, whose name is not written on the digitized manuscript, provides a line by line translation of the Arabic ḥadiths and offers comments in Fulfulde Ajami. The text addresses many aspects of Islamic rituals, including faithfulness, goodwill, chastity, devotion, contentment, virtuous habits, oneness of Allāh, human relations, and preparedness for the judgment day.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government

Otro título: Kitāb Tahḍīb al-asmāʾ

Port. adicional en árab

Kitāb Ḥilyat al-abrār wa-shiʻār al-akhyār fī al-ḥadīth, [769, i.e. 1368].

Also known as Kitāb al-Adhkār, on prayers for day and night handed down by tradition, in 361 bābs or chapters. A lengthy table of contents precedes the work, and many reading notes and marginal comments are found throughout.Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 531Origin: Composition finished ("faraghtu min jamʻih") in Muḥarram 667 [September 1268]. As appears in colophon on fol.153b, copying finished ("tamma al-kitāb...ʻalá yad") by ʻAbd al-Raḥīm ibn ʻAbd al-Karīm ibn Naṣr Allāh al-Jurmī Muḥtadā al-Shīrāzī, on the evening of Friday, the 21st of the month of repentance (shahr al-tawbah) [Ramaḍān], 769 [ca. 10 May 1368].Accompanying materials: a. Inventory cataloguing slip in hand of Winifred Smeaton Thomas. -- b. Acquisitions slip from Yahuda -- c. Note in unidentified hand "[...]69 H [...] H/1368 second copy (there are two copies of this ms.)."Former shelfmark: From upper and lower board lining, "IL 105a" (likely supplied by Yahuda, see acquisitions slip).Binding: Pasteboards faced in pink coated paper with brown leather over spine (quarter binding) ; Western style binding (though with tight back) ; upper and lower covers carry gold foil stamped floral design ; at some stage sewn over three recessed cords ; stuck on endbands in red and white stripe ; obviously modern binding, not original, separating from text block at spine, revealing a great deal of adhesive.Support: non-European laid paper with roughly 8-9 laid lines per cm. (horizontal, more distinct in some areas) and no chain lines distinctly visible, somewhat cloudy formation, quite sturdy, beige to light brown in color, well-burnished ; added title page on a machine laid paper.Decoration: Section headings and words introducing quotes rubricated ; other words rubricated and overlined for emphasis ; three dots in red to mark text divisions.Script: Naskh ; elegant Persianate hand in a narrow line ; partially seriffed with sharp leftward serifs on many ascenders (even free-standing alif), curvilinear descenders, pointing in distinct dots (two dots occasionally oriented vertically), final kāf often appearing with shaqq, some sweeping descenders ; from fol.107a, ink changes from brown to black, line much thinner with hand slightly smaller though quite similar ; occasionally vocalized.Layout: Written in 27 lines per page.Collation: i, I+1 (3), II+1 (8), III (14), VII (28), III (34), VI (46),10 V (146), V-3 (153), i ; chiefly quinions ; middle-of-the-quire marks appear in the form of oblique strokes in the upper corners of the right-hand leaves at the center of each quire ; catchwords present ; pagination added later in pencil, Western numerals.Colophon: "Scribal", rectangular, reads: "تم الكتاب بعون الله تعالى وحسن توفيقه على يد العبد الضعيف المذنب المقصر اقل عباد الله تعالى واحوجهم الى رحمته عبد الرحيم بن عبد الكريم بن نصرالله الجرمي محتدا الشيرازي مولدا ومنشأ اصلح الله احواله في الدارين وغفر له ولوالديه ولاحبائه وسائر من احسن اليهم وجميع المسلمين انه هو الغفور الرحيم في ليلة الجمعة الحادي والعشرين من شهر التوبة سنة تسع وستين وسبعمائة والحمد لله رب العالمين اكمل الحمد على كل حال والصلوة والسلام على خير خلقه محمد واله واصحابه خير صحب وال"Explicit: "هذا اخرما قصدته من هذا الكتاب وقد من الله الكريم فيه بما هوله اهل من الفوائد النفيسة والدقائق اللطيفة من نواع العلوم ومهماتها ومستحدات الحقائق ومطلوبها...اخر الكتاب قال مصنفه الشيخ الامام العالم الفاضل ابو زكريا محيي بن شرف النواوي رضي الله عنه فرغت من جمعه في المحرم سنة سبع وستين وستمائة سوى احرف الحقتها بعد ذلك واجزت روايته لجميع المسلمين"Incipit: "الحمد لله الواحد القهار العزيز الغفار مقدر الاقدار مصرف الامور مكور الليل على النهار تبصره لاولي [?] القلوب والابصار الذي ايقظ من خلقه من اصطفاه فادخله في جملة الاخيار...اما بعد فقد قال الله العظيم العزيز الحكيم فاذكروني اذكركم..."Title from added title page (fol.1a).Ms. codex.Hajji Khalifah. Kashf al-ẓunūn,Brockelmann, C. GAL,Also known as Kitāb al-Adhkār, on prayers for day and night handed down by tradition, in 361 bābs or chapters. A lengthy table of contents precedes the work, and many reading notes and marginal comments are found throughout.Mode of access: Internet.Acquired in 1926 from the bookseller Isaac Benjamin S.E. Yahuda via purchase transacted on his behalf by Abraham Shalom Yahuda (1877-1951), his younger brother.A multitude of collation statments signed Nūr Shihāb al-Dīn [?] indicating that Mawlānā Shams al-Dīn completed the collation with him via reading / recitation, statement reads "بلغ مولانا شمس الدين قرأة علي كتبه الفقير نور شهاب الدين ... [?]" appears every few leaves in the margins throughout (e.g. fol. 13b, 25a, 36b, 38b, 40 b, 98b, 100b, etc.) though only twice after change of ink / line (fol. 107a, 108b) ; a statement on the added title page further references the collation by Mawlānā Shams al-Dīn "تنبيه: هذا النسخة الشريفة كتب في عصر المؤلف وقرء عليه مولانا شمس الدين وصححه وقابله" ; an interesting scribal note to test the red ink (probatio pennae or "pen trial") found on fol. 77a "تجرب القلم بالمركب الاحمر.

Al-raouza fil-fourouʿ, traité de jurisprudence shafiʿite, par Mohyi al-Din Abou Zakaria Yahya ibn Sharaf al-Nawawi, compilé d'après le Sharh al-Wadjiz d'Aboul-Qāsim al-Rafiʿi ; les tomes 1er, 2e, 4e, 5e et 7e. Tome 1er.

Al-Raudha fil-fourouʿNumérisation effectuée à partir d'un document de substitution