16 research outputs found

    “Ndiyindoda” [I am a man]: theorising Xhosa masculinity

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    Masculinity studies in South Africa depend on Western gender theories to frame research questions and fieldwork. This article argues that such theories offer a limited understanding of Xhosa constructions of masculinity. Xhosa notions of masculinity are embodied in the concept of indoda, meaning a traditionally circumcised person. This article explores the nuanced meanings of indoda and its relationship to other masculinities, like uncircumcised boys [inkwenkwe] and medically circumcised men. The discussion reveals that indoda is the most “honoured” form of masculinity. A traditionally circumcised individual is regarded as indoda, a real man, irrespective of his sexual orientation or class, and this affords him certain rights and privileges. Inkwenkwe and medically circumcised men embody “subordinate” forms of masculinity and are victims of stigma and discrimination by indoda. This requires us to revisit some Western theories of masculinity which place heterosexual men at the top of a masculine hierarchy and gay men at the bottom. It furthermore requires us to pay attention to the body when theorising Xhosa masculinity, since it is a principal way of “proving” and “defending” Xhosa manhood.IBS

    HIV/STI risk-reduction intervention efficacy with South African adolescents over 54 months

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    Little research has tested HIV/sexually transmitted infection (STI) risk-reduction interventions' effects on early adolescents as they age into middle and late adolescence. This study tested whether intervention-induced reductions in unprotected intercourse during a 12-month period endured over a 54-month period and whether the intervention reduced the prevalence of STIs, which increase risk for HIV. Grade 6 learners (mean age = 12.4 years) participated in a 12-month trial in Eastern Cape Province, South Africa, in which 9 matched pairs of schools were randomly selected and within pairs randomized to a theory-based HIV/STI risk-reduction intervention or an attention-control intervention. They completed 42- and 54-month post-intervention measures of unprotected intercourse (the primary outcome), other sexual behaviors, theoretical constructs, and, at 42- and 54-month follow-up only, biologically confirmed curable STIs (chlamydial infection, gonorrhea, and trichomoniasis) and herpes simplex virus 2. Results: The HIV/STI risk-reduction intervention reduced unprotected intercourse averaged over the entire follow-up period, an effect not significantly reduced at 42- and 54-month follow-up compared with 3-, 6-, and 12-month follow-ups. The intervention caused positive changes on theoretical constructs averaged over the 5 follow-ups, although most effects weakened at long-term follow-up. Although the intervention's main effect on STIs was nonsignificant, an Intervention Condition X Time interaction revealed that it significantly reduced curable STIs at 42-month follow-up in adolescents who reported sexual experience. These results suggest that theory-based behavioral interventions with early adolescents can have long-lived effects in the context of a generalized severe HIV epidemic.

    Coming to self-awareness – in search of an education for non-violence

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    This paper draws on intentionality systems theory to begin a discussion about the relationship between the act of violence and thinking. The context against which the paper is developed is the widespread incidence of violence amongst young male South Africans. With the objective of beginning a discussion about an education which responds to this violence, this paper looks at the experience of a young South African man in Cape Town who is convicted for murder. It uses this young man's experience to understand how individuals manage their subjectivities and come to take conscious control of their own lives. It looks at where thinking is taking place and what it consists of in contexts where violence is immanent.
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