Study of the Prophet's Prediction Hadith

This study aims to describe the interpretation of prophetic hadiths concerning the predictions by the Prophet as a guide for the future and how the methodology of understanding hadith contributes to a correct interpretation of these statements. This study uses a qualitative approach with a literature review method. This study showed that the predictions made by Prophet Muhammad in hadiths about the state of the community are not necessarily meant to be seen as inevitable destinies but rather as events that will unfold. The negative interpretations of these predictions have led to a loss of relevance in the present era. However, by understanding the distinctive characteristics of hadiths and applying the knowledge of fiqh al-hadith, one can better comprehend the statements of Prophet Muhammad SAW

Pendekatan Hermeneutik Dalam Pemahaman Hadis (Kajian Kitab Fath al-Bari Karya Ibn Hajar Al-‘Asqalani)

The hadith explanation book of Sahih al-Bukhari written by Ibn Hajar Al-„Asqalani, Fath al-Bari, is one of the most popular books in Moslem ummah. Is widely used by Moslem scholars to meet the meanings of hadiths compiled by the imam al-Bukhari in his Sahih al-Bukhari. Fath al-Bari is considered significant to do the research on it in order to develop the science of hadith, mainly through the hermeneutic method. By using this method, the research questions are: 1. How does Ibn Hajar Al-„Asqalani explain the matans (hadith texts) of Sahih al-Bukhari in connection with the hermeneutic method? 2. What are the hermeneutic principles used by Ibn Hajar Al-„Asqalani in his explanations of hadith? This research is expected to respond to the research questions above so that it can be implemented in the field of hadith in relation to develop hadith methodology. Finally, the research uncover that in his explanations of hadiths, Ibn Hajar Al-„Asqalani has oriented his world views to the classical Islam, the era of Prophet‟s companions and their successors, the Salaf al-Salih. He does not express the Islamic world issues available in his time in his explanations of the hadiths. He is considered a normative „ulama since he is not influenced by the emerging cases situated his time in Egypt, Mecca and Madina. He tends to be textual to explain the matans of hadiths although to some extent he uncovers the historical contexts of the hadiths he explains. This is common for a muhadith whose main job is to collect and narrate the whole data on Prophet‟s sayings, acts, and permissions either on sanads (narrators) or matans (texts)

The Interpretation of the Hadith on the Characteristics of Women and Its Implications for Islamic Law

This study discusses an analysis of the hadith about the characteristics of women and its implications for Islamic law. This article uses a study of the sanad (chain) and matan (wording or contents) of a hadith. It uses the theory of ma'anil hadithor science that discusses the meanings of a hadith, which allows the emergence of a textual and contextual understanding of a hadith. The understanding of a hadith is analyzed from the Islamic law perspective. This study concludes that the sanad (chain) and matan (wording or contents) of this hadith are authentic. The Sanad (chain) is authentic because it continues to the Messenger of Allah, the narrators are fair, dhabit and there is no zyudz or illat found. Nevertheless, this hadith should be understood contextually or symbolically-metaphorically, although there are scholars who understand it textually or literally. The content of the hadith teaches humans that when dealing with women, they should be careful and treat them wisely because their character and nature are like crooked ribs. They should neither be treated harshly because it will break, nor left unnoticed because it will make them go astray. However, the hadith cannot be understood textually because it leads to women subordination; the hadith should be interpreted contextually instead, and by so doing women will be treated equally and fairly. Therefore, it is important to understand this hadith contextually to allow a fair treatment for women and with dignity because it will affect the interpretation of the Islamic law and Islamic teachings in general are maintained

Karakteristik Sifat Manusia dalam Tafsir Fi Zilal Al-Qur’an

As a creature chosen to be the leader of the earth, Allah created humans with the highest perfection. But on the other hand, humans have bad traits such as complaining, impatient and miserly. This paper aims to explain the despicable traits that exist in humans according to the interpretation of Sayyid Qutub, so that Islam can stay away from these traits. An important finding in this study is that according to Sayyid Quṭub, the nature of complaining must be possessed by humans, both happy and difficult. However, this trait will be lost if humans can fulfill the conditions mentioned in the Qur'an, namely always in prayer, paying zakat, justifying the last day, guarding his privates, fulfilling promises and trusts, giving true testimony, and always keeping the prayer. Sayyid Quṭub's interpretation was influenced by the social and political life of his time, namely when the Egyptian people and their government were ignorant of Islamic values, damaged faith and morals, violence was everywhere, the government was unjust to society, adultery was rampant, and even the ulama were considered as parasites to do something that is considered good for him. Sebagai makhluk yang dipilih untuk menjadi pemimpin di bumi, Allah menciptakan manusia dengan kesempurnaan tertinggi. Akan tetapi di sisi lain, manusia memiliki sifat yang jelek seperti berkeluh kesah, tidak sabar dan kikir. Tulisn ini bertujuan menjelaskan sifat-sfat tercela yang ada pada manusia menurut penafsiran Sayyid Qutub, sehingga Islam dapat menjauh dari sifat-sifat tersebut. Temuan penting dalam kajian ini bahwa menurut Sayyid Quṭub, sifat keluh kesah pasti dimiliki oleh manusia baik senang maupun susah. Namun, sifat tersebut akan hilang jika manusia dapat memenuhi syarat-syarat yang disebutkan dalam Al-Qur’an, yaitu senantiasa dalam salatnya, membayar zakat, membenarkan hari akhir, menjaga kemaluannya, menunaikan janji dan amanah, memberikan kesaksian yang benar, dan selalu menjaga salatnya. Penafsiran Sayyid Quṭub dipengaruhi oleh kehidupan sosial dan politik pada masanya, yaitu pada saat rakyat Mesir dan pemerintahannya abai terhadap nilai-nilai Islam, rusaknya akidah dan moral, kekerasan dimana-mana, pemerintah berlaku zalim terhadap masyarakat, perzinaan merajalela, bahkan ulama dianggap sebagai benalu untuk melakukan sesuatu hal yang dianggap baik baginy

Penyetaraan Wanita dengan Anjing di Depan Orang Salat: Sebuah Kajian Fiqh al-Hadis

A proper understanding of the traditions regarding the interruption of prayer due to the passage of a dog and a woman is a significant study, considering that this hadith seems insulting to women because the position of women is mentioned in this hadith lying down with dogs or equating human species with animal types. For this reason, this study will focus on looking at the meaning of the hadith when prayer is interrupted due to the crossing of a dog and a woman, what are the implications of these traditions for the validity of prayer, and what are the criteria for dogs and women in the hadith. The author uses a linguistic and socio-historical approach, using the science of fiqh al-Hadith as the main analytical tool. The results showed that from a linguistic and socio-historical point of view, the meaning of dog and woman is understood textually to mean that causing the prayer to be interrupted is to destroy the prayer or cancel the prayer, while contextual understanding means that it is a symbol that can reduce the busyness of prayer. The implication of fiqh al-Hadith is textual means to break the prayer or cancel the prayer, while contextually it means reducing the solemnity of prayer or the value of the quality of prayer, not canceling the prayer. The criteria for the dog in the hadith are a black dog which is linguistically a symbol of Satan and a woman who has reached puberty as a temptress for those who look at her. Pemahaman yang tepat terhadap hadis-hadis tentang terputusnya salat karena melintasnya anjing dan wanita merupakan suatu kajian yang signifikan, mengingat hadis ini terkesan menghina kaum wanita, karena posisi wanita disebut di dalam hadis ini berbaringan dengan anjing atau penyamaan jenis manusia dengan jenis binatang. Tulisan ini akan fokus melihat bagaimana maksud hadis terputusnya salat karena dilintasi anjing dan wanita, bagaimana implikasi hadis-hadis tersebut terhadap sahnya ibadah salat, dan bagaimana kriteria anjing dan wanita dalam hadis tersebut. Penulis menggunakan pendekatan linguistik dan sosio-historis, dengan menggunakan ilmu fiqh al-Hadis sebagai alat analisis utama. Hasil penelitian menunjukkan bahwa ditinjau dari sisi kebahasaan dan sosio-historis, pemaknaan anjing dan wanita jikan dipahami secara tekstual berarti menyebabkan terputusnya salat adalah merusak salat atau membatalkan salat, sedangkan secara kontekstual berarti sebagai simbol yang dapat mengurangi kekusyukan salat. Implikasi fiqh al-Hadis secara tekstual berarti membatalkan salat, sementara secara kontekstual berarti mengurangi kekusyukan salat atau nilai kualitas salat bukan membatalkan salat. Kriteria anjing dalam hadis tersebut adalah anjing hitam yang secara linguistik sebagai simbol dari setan dan wanita yang sudah baligh sebagai penggoda bagi orang yang memandang kepadanya

PENDEKATAN HERMENEUTIK DALAM PEMAHAMAN HADIS (Kajian Kitab Fath al-Bari Karya Ibn Hajar Al-‘Asqalani)

The hadith explanation book of Sahih al-Bukhari written by Ibn Hajar Al-‘Asqalani, Fath al-Bari, is one of the most pupular books in Moslem ummah. Is widely used by Moslem scholars to meet the meanings of hadiths compiled by the imam al-Bukhari in his Sahih al-Bukhari. Fath al-Bari is considered significant to do the research on it in order to develop the science of hadith, mainly through the hermeneutic method. By using this method, the research questions are: 1. How does Ibn Hajar Al-‘Asqalani explain the matans (hadith texts) of Sahih al Bukhari in connection with hermeneutic method? 2. What are the hermeneutic principles used by Ibn Hajar Al-‘Asqalani in his explanations of hadith? This research is expected to respond the research questions above so that it can be implimented the field of hadith in relation to develop hadith methodology. Finally, the research uncover that in his explanations of hadiths,  Ibn Hajar Al-‘Asqalani is oriented his world views to the classical Islam, the era of Prophet’s companions and their successors, the Salaf al-Salih. He does not express the Islamic world issues available in his time in his explanations of the hadiths. He is considered a normative ‘ulama since he is not influenced by the emerging cases situated his time in Egypt, Mecca and Madina. He tends to be textual to explain the matans of hadiths although to some extent he uncovers the historical contexts of the hadiths he explains. This is common for a muhadith  whose main jobs is to collect and narrate the whole data on Prophet's sayings, acts and permissions either on sanads (narrators) or matans (texts).Keywords:  Fath al-Bari; sharh al-hadith; hermeneutik

Fiqh Al-Hadist Ibn Taimiyah tentang Pluralisme Agama

This paper includes nine hadiths regarding to religious pluralism or multiculturalism. Ibn Taymiyyah gave comments on each hadiths. He said, Muslims should make the instructions of the Prophet as a pattern of thinking and attitude in looking at and interacting with the Jews, Christians, Persian nation and Romanic peoples, so that Moslem people are not imitating and taking for the granted the negative behavior of non-Moslem. Fiqh al-Hadith of Ibn Taymiyyah religious pluralism that are categorized as textual is influenced by the conditions of Muslims in his time, that was most of that people did not feel proud of their views of Islam and their culture, but was attracted to the culture of other religion

Eksistensi Ilmu Qira’at pada Lembaga Pengembangan Tilawatil Qur’an (LPTQ) Aceh dan Pemahaman Qira`at terhadap Peserta MTQ di Aceh

One of the branches contested in the Musabaqah Tilawatil Qur'an (MTQ) is qira'at sab'ah. The existence of these religious festival activities aims to broadcast the values of the Koran in people's lives so as to create generations who develop the qira`at of the Koran. However, in the qira`at sab'ah competition in Aceh, only the practice of reading was applied, not the knowledge of the science. This can be seen from the lack of mastery of the participants who took part in the qira`at sab'ah branch. This problem raises the question of how the teaching of qira`at science exists at LPTQ Aceh and the understanding of the theory of qira`at science for MTQ participants in the qira`at sab'ah branch. This research is a field study, and data is collected from interviews, observations, and documentation. The findings of this study indicate that teaching the science of qira'at is irregular, occurring only when the competition period approaches. Meanwhile, the level of understanding of qira`at sab'ah theory among MTQ participants in Aceh can be grouped into three categories: first, groups that understand the theories of qira`at science. Second, there is the group that does not understand the theories of qira`at science. Third, the group that does not understand the theories of qira'at science, but all participants are able to practice the reading taught by the teacher.Abstrak: Qira’at sab’ah merupakan salah satu cabang yang diperlombakan dalam Musabaqah Tilawatil Qur’an (MTQ). Adanya kegiatan festival keagamaan tersebut bertujuan untuk mensyiarkan nilai-nilai Al-Qur’an dalam kehidupan masyarakat, sehingga dapat menciptakan generasi-generasi yang mengembangkan qira`at Al-Qur’an. Akan tetapi, pada perlombaan qira`at sab’ah di Aceh, hanya diterapkan praktik bacaannya, bukan pengetahuan terhadap ilmunya. Hal ini terlihat dari minimnya penguasaan peserta yang mengikuti cabang qira`at sab’ah. Permasalahan ini menimbulkan pertanyaan bagaimana eksistensi pengajaran ilmu qira`at pada LPTQ Aceh dan pemahaman tentang teori ilmu qira`at bagi peserta MTQ cabang qira`at sab’ah. Penelitian ini merupakan kajian lapangan dan data dikumpulkan dari hasil wawancara, observasi dan dokumentasi. Hasil penelitian ini menunjukkan bahwa eksistensi pengajaran ilmu qira’at bersifat tidak reguler, dilakukan hanya ketika mendekati masa perlombaan. Sedangkan tingkat pemahaman teori qira`at sab’ah pada peserta MTQ di Aceh dapat dikelompokkan menjadi tiga kategori, pertama, kelompok yang paham teori-teori ilmu qira`at. Kedua, kelompok yang kurang paham teori-teori ilmu qira`at. Ketiga, kelompok yang tidak paham teori-teori ilmu qira`at, akan tetapi semua peserta mampu mempraktikkan bacaan yang diajarkan oleh guru

Analisis Lafaz Tanshurullaha dalam Tafsir Fi Zilal Al-Qur’an dan Tafsir Al-Kabir

Helping others is mandatory in certain ways that one's fellow human beings can understand. But in the Qur'an Allah not only commands people to help their neighbors, Allah also commands us to help Him, there are different interpretations among ulama regarding the sentence nashrullah. In this study, the author will express the thoughts of Sayyid Qutb in his interpretation of Fi Zhilâl al-Qur'an and al-Râzi in Tafsîr al-Kabîr against lafaz nashrullah. The goal is to find out how different interpretations of lafaz nashrullah according to Sayyid Qutb and al-Râzi. The results showed that in sayyid Qutb's view, nashrullah is done by purifying the values of godliness and reviving His manhaj and shari'a. Meanwhile, according to al-Râzi nashrullah is to fight against the infidels as the Messenger of Allah did to defend Allah t and this religion of Islam from their insults and slurs. Tolong-menolong terhadap sesama merupakan hal wajib dilaksanakan dengan cara-cara tertentu yang dapat dipahami sesama manusia. Namun dalam al-Qur’an Allah tidak hanya memerintahkan manusia untuk tolong-menolong antar sesama mereka, Allah juga memerintahkan kita untuk menolong-Nya, di sini muncul perbedaan para ualam dalam menafsirkan makna kalimat nashrullah. Dalam penelitian ini penulis akan mengungkapkan pemikiran Sayyid Qutb dalam tafsirnya Fi Zhilâl al-Qur’an dan al-Râzi dalam Tafsîr al-Kabîr terhadap lafaz Nashrullah. Tujuannya adalah untuk mengetahui bagaimana perbedaan penafsiran lafaz nashrullah menurut Sayyid Qutb dan al-Râzi. Hasil penelitian menunjukkan bahwa dalam pandangan Sayyid Qutb, nashrullah dilakukan dengan cara memurnikan kembali nilai-nilai ketauhidan dan menghidupkan kembali manhaj dan syariat-syariat-Nya. Sedangkan menurut al-Râzi nashrullah adalah melakukan peperangan melawan kaum kafir sebagaimana dilakukan Rasulullah untuk membela Allah t dan agama Islam ini dari hinaan dan cercaan mereka

The impact of colonial experience on the religous and social thought of Sir Sayyid Ahmad Khan and Ahmad Hassan: a comparison

This thesis studies in a comparative framework the impact of colonial experience of the religous and social thought of two modernists, Ahmad Khan of India and Ahmad Hassan of Indonesia. At the religous level, both modernists were much concerned with the purification of Islam. They called upon the Muslims to return to the Qur'an and hadith, abandon taqlid and to undertake ijtihad. Ahmad Hassan, influenced by the natural sciences and rationalism of the West, was also inclined to interpret Islam in a naturalistic and rational manner. Ahmad Hassan, on the other hand, was very much preoccupied with the purification of Islam and the return to the Qur'an and hadith, and was little influenced by the Western impact through colonialism. At the social level, both modernists considered education to be the essential means to sical betterment. But whereas Ahmad Khan also believed in cooperation with the British, Ahmad Hassan was opposed to the Dutch.This study concludes by showing that, given the Western colonial experience, Ahmad Khan's socio-religous thought was rational, realistic, liberal and dynamic. While Ahmad Hassan too lived in a colonial society, his socio-religous thought was puritanical, defensive and ideological.vii, 99 hl