Ethics of Technology in France

International audienceOffering an overall insight into the French tradition of philosophy of technology, this volume is meant to make French-speaking contributions more accessible to the international philosophical community. The first section, “Negotiating a Cultural Heritage,” presents a number of leading 20th century philosophical figures (from Bergson and Canguilhem to Simondon, Dagognet or Ellul) and intellectual movements (from Personalism to French Cybernetics and political ecology) that help shape philosophy of technology in the Francophone area, and feed into contemporary debates (ecology of technology, politics of technology, game studies). The second section, “Coining and Reconfiguring Technoscience,” traces the genealogy of this controversial concept and discusses its meanings and relevance. A third section, “Revisiting Anthropological Categories,” focuses on the relationships of technology with the natural and the human worlds from various perspectives that include anthropotechnology, Anthropocene, technological and vital norms and temporalities. The final section, “Innovating in Ethics, Design and Aesthetics,” brings together contributions that draw on various French traditions to afford fresh insights on ethics of technology, philosophy of design, techno-aesthetics and digital studies. The contributions in this volume are vivid and rich in original approaches that can spur exchanges and debates with other philosophical traditions

Design and aesthetics in nanotechnology

International audienceWhat is the status of "design" in nanotechnology? On the one hand, scientists doing nanotechnology refer to their activity as "design." On the other, the intervention of design researchers and practitioners remains confined to "the future" (i.e. societal applications and uses of nanotechnology). How are we to understand such a division of labour? To be sure it is not specific to nanotechnology but concerns the status of design in contemporary technoscience at large. However, the problem is more acute in the case of this "invisible" technology. Nanotechnology is supposed to be cut off from all sensible experience whereas design traditionally focuses on the shaping of the user's experience. After articulating the diagnosis and its implications, I question the status of a third player: "nano-art." I then draw on some resources of French philosophy of technology and aesthetics to prompt a new alliance between "technology" (the study of technics) and aesthetics (the study of sensation) resulting in a re-conceptualization of design as "techno-aesthetics." The chapter closes by highlighting the political significance of such techno-aesthetic design for nanotechnology and beyond, for our everyday live amidst technoscientific objects

Is there a french philosophy of technology ? General introduction

International audienceThe existence of a French philosophy of technology is a matter of debate. Technology has long remained invisible in French philosophy, due to cultural circumstances and linguistic specificities. Even though a number of French philosophers have developed views and concepts about technology during the twentieth century, "philosophy of technology" has never been established as a legitimate branch of philosophy in the French academic landscape so far. This book, however, demonstrates that a community of philosophers dealing with various issues related to technology and built up on the legacy of the previous generations has emerged. In gathering scholars with quite diverse theoretical backgrounds and matters of concern, this volume outlines a coherent, albeit heterogeneous, philosophical trend. Five chief characteristics are identified in this introduction: i) a close connection between history and philosophy, with a focus on the temporalities of technology, ii) the prevalence of the anthropological approach to technology whether it be social anthropology or paleoanthropology, iii) a focus on technological objects that we characterize as a "thing turn" à la française, iv) the dignification of technoscience as a philosophical category, and v) a pervading concern with ethical issues based on the anthropological interpretation of technology and quite distinct from current trends in applied ethics