Winks, Robin W., A Report on Some Aspects of the Fulbright-Hays Program, 1977

This material is part of the Bureau of Educational and Cultural Affairs Historical Collection, Group III. Fulbright Program, 1947-1983, Series 1. Fulbright Program General Files, 1940-1979, Subseries 1, General and Historical Files, 1940-1979. Series description: Correspondence, memoranda, clippings, articles, bibliographies, basic documents, surveys, reports, and related materials associated with the history of the Fulbright Program, conferences, anniversaries, and country programs. The files include special reports and studies by Elizabeth P. Lam, Ben Posner, Seth Tillman, Robin Winks, and Francis Young. Included also are histories of international educational exchange for the forties, fifties, sixties, and seventies and educational and cultural profiles of selected countries. Some materials pertain to the organization and role of the Committee on International Exchange of Persons (CIEP). See also Elizabeth Lam Vieg Papers for additional information about CIEP.The historical collection of the Bureau of Educational and Cultural Affairs (CU), formerly the Division of Cultural Relations, documents the development of U.S. international educational and cultural exchange activities, including the Fulbright Program. Organized in 1961 within the Department of State, the bureau was responsible for administering the principal provisions of the Fulbright-Hays Act. It functioned as a part of the State Department until 1978 when it merged with the United States Information Agency. The bureau remains active to this date

An Historical Study of Native Beliefs and British Policies In New Zealand During The Time of The Maori Nars : Ha.u-Hauism, 1863-1868

The problem with which this thesis deals is that of the efforts of the Maori of New Zealand to develop a new religion for themselves after the destruction of their ancient beliefs through white contact. In addition, the thesis attempts to indicate the effects of these efforts&mdash;resulted in Hau-Hauism and later in the Ringatu Church&mdash; on British military and political policies. In so dosing the writer has traced the efforts of the Maori to replace his old Atua with the new god, has indicated the five basic causes of the rise of Hau-Hauism, has prepared the only integrated statement of Hau-Hau doctrine, and has set the activities of the members of this faith into the scope of the Maori War of 1863 to 1868. Through the use of documents hitherto unavailable to European scholars the writer has further attempted to indicate that Te Kooti Rikirangi, founder of the Ringatu Church, was not, as it commonly believed an Hau-Hau; that Has-Hauism was originally founded by Te Ua Haumene as a peak movement and became a military organization against his wishes; and that the influence of Christianity was to promote rather than retard the Hau-Hau uprising. The Maori people attempted to accept the process of this modification of ancient beliefs through Christian doctrine, together with the utilization of hitherto unavailable documents, constitutes the chief significance of the thesis.&nbsp;</p