3 research outputs found

    “Not Racist, But...”: Beliefs About Immigration Restrictions, Collective Narcissism, and Justification of Ethnic Extremism

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    Surveys conducted across multiple countries show that most people view seeking lower immigration to help maintain the majority group's population share as a sign of racial self-interest—as opposed to racism. We investigated whether the belief that it is not racist to want immigration restrictions for cultural reasons is associated with ingroup identification (a positive attachment to and solidarity with one's group) or collective narcissism (a conviction that the ingroup is exceptional and deserves special treatment). We argue that if this belief reflects concern for the ingroup, it should be linked to ingroup identification. However, if it is a defensive justification of the ingroup's privileged position, it should be linked to collective narcissism. Across four studies, national (Study 1: United Kingdom, N = 46

    In Search of an Imaginary Enemy: Catholic Collective Narcissism and the Endorsement of Gender Conspiracy Beliefs

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    Gender studies have often been criticized for undermining family and religious values. In this paper, we argue that these criticisms exhibit the characteristics of conspiracy theories. We define gender conspiracy beliefs as convictions that gender studies and gender-equality activists represent an ideology secretly designed to harm traditional values and social arrangements. In two studies conducted among Catholics in Poland (Study 1 N= 1019; Study 2 N= 223), we examined the prevalence of gender conspiracy beliefs and their psychological concomitants. We hypothesized that gender conspiracy beliefs should be associated with a defensive identification with one’s religious group, captured by religious collective narcissism. In both studies, Catholic collective narcissism was demonstrated to be a robust predictor of gender conspiracy beliefs. We additionally demonstrated that Catholic collective narcissism predicted outgroup hostility, and this effect was mediated by gender conspiracy beliefs. We discuss the implications for gender-based prejudice
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