The sacred, heterology and transparency: Between Bataille and Baudrillard

This article re-examines Bataille’s increasingly influential notion of the sacred, with particular emphasis on the left or impure aspects of the sacred and their relationship to social structure or topology. Bataille’s understanding of the ‘sacred nucleus’ of society is examined in detail, particularly his suggestion that society endures only as the hardening of the conduits of sacred and profane around a radically heterogeneous, impure or ‘filthy’ central nucleus. For Bataille the sacred as heterogeneous is necessarily excluded from profane, homogeneous working life, and is internally divided between left and right, or pure and impure aspects. The article then examines the theme of profanation in Bataille’s writing, and the emergence of what he calls ‘post-sacred’ society. Finally, the article turns to Baudrillard’s relationship to Bataille’s work, and, beyond their common indebtedness to Mauss, the author examines the thematic relationship between Bataille’s heterological sacred and Baudrillard’s notions of symbolic exchange, evil and transparency. Baudrillard’s work presents a version of heterology more adapted to the contemporary era of rampant consumerism and virtual technologies, but, as the author argues, it actually departs rather little from Bataille’s position. However, for Baudrillard, profanation generates conditions of hyper-positivity and transparency which reintroduce evil, repulsion and disorder into the social system

Effects of hotter, drier conditions on gaseous losses from nitrogen fertilisers

Global warming is expected to cause hotter, drier summers and more extreme weather events including heat waves and droughts. A little understood aspect of this is its effects on the efficacy of fertilisers and related nutrient losses into the environment. We explored the effects of high soil temperature (>25 °C) and low soil moisture (<40% water filled pore space; WFPS) on emissions of ammonia (NH3) and nitrous oxide (N2O) following application of urea to soil and the efficacy of urease inhibitors (UI) in slowing N losses. We incubated soil columns at three temperatures (15, 25, 35 °C) and three soil moisture contents (20, 40, 60% WFPS) with urea applied on the soil surface with and without UIs, and measured NH3 and N2O emissions using chambers placed over the columns. Four fertiliser treatments were applied in triplicate in a randomised complete block design: (1) urea; (2) urea with a single UI (N-(n-butyl) thiophosphoric triamide (NBPT); (3) urea with two UI (NBPT and N-(n-propyl) thiophosphoric triamide; NPPT); and (4) a zero N control. Inclusion of UI with urea, relative to urea alone, delayed and reduced peak NH3 emissions. However, the efficacy of UI was reduced with increasing temperature and decreasing soil moisture. Cumulative NH3 emission did not differ between the two UI treatments for a given set of conditions and was reduced by 22–87% compared with urea alone. Maximum cumulative NH3 emission occurred at 35 °C and 20% WFPS, accounting for 31% of the applied N for the urea treatment and 25%, on average for the UI treatments. Urease inhibitors did not influence N2O emissions; however, there were interactive impacts of temperature and moisture, with higher cumulative emissions at 40% WFPS and 15 and 25 °C accounting for 1.85–2.62% of the applied N, whereas at 35 °C there was greater N2O emission at 60% WFPS. Our results suggest that inclusion of UI with urea effectively reduces NH3 losses at temperatures reaching 35 °C, although overall effectiveness decreases with increasing temperature, particularly under low soil moisture conditions

Introduction

This is an accepted manuscript of a book chapter published by Routledge in Myth, Society and Profanation on [in press], available online: [link to online copy] The accepted version of the publication may differ from the final published version

Myth, Society and (A)theogony: from Schelling's Christ to Bataille's Acephale

This is a book chapter published by Schism Press in Acéphale and Autobiographical Philosophy in the 21st Century: Responses to the “Nietzsche event” on 21/06/2021. All rights reserved

Jean Baudrillard - against banality

This uniquely engaging introduction to Jean Baudrillard’s controversial writings covers his entire career focusing on Baudrillard’s central, but little understood, notion of symbolic exchange. Through the clarification of this key term a very different Baudrillard emerges: not the nihilistic postmodernist and enemy of Marxism and Feminism that his critics have constructed, but a thinker immersed in the social world and passionately committed to a radical theorizsation of it. Above all Baudrillard sought symbolic spaces, spaces where we might all, if only temporarily, shake off the system of social control. His writing sought to challenge and defy the system. By erasing our ‘liberated’ identities and suspending the pressures to compete, perform, consume and hate that the system induces, we might create spaces not of freedom, but of symbolic engagement and exchange. (Routledge

The Shared Destiny of the Radically Other: A Reading of The Wizard of Oz

This paper explores the classic MGM film&nbsp;The Wizard of Oz&nbsp;from a perspective influenced by Baudrillard&rsquo;s writings. The paper begins by locating its argument within Baudrillard&rsquo;s influential notion of the orders of simulacra, noting the neglected distinction between the imaginary and simulation (or hyperreality). It then moves into less familiar territory, exploring some of the least known aspects of Baudrillard&rsquo;s thought: symbolic exchange, destiny and radical otherness. These notions, we argue, not only suggest an alternative reading of the film, they also suggest an alternative perspective on Baudrillard&rsquo;s thought. Against standard views of Baudrillard&rsquo;s work as relativist, postmodernist and anti-feminist (Kellner 1989), the paper draws out a very different Baudrillard, one concerned with illusion, imagination and, perhaps, a singular form of ethicality. Our reading of the film, through Baudrillard&rsquo;s idiosyncratic writing on seduction, ritual and initiation, suggests an understanding of &lsquo;ethicality&rsquo; as relational, radically contingent and subject to the play of destiny

The Heterology or "the Science of the Excluded Part": An Introduction by Marina Galletti and Roy Boynes

The text introduces the special issue on Georges Bataille and his idea of heterology. The editors, Marina Galletti and Roy Boyne, immediately point out the novelty of Bataille’s heterology, both in the academic and political contexts of the 1920s and the present day. It is suggested that Bataille’s heterology is neither a technical philosophical notion nor a definitive concept. Rather, heterology represents the challenge of the illicit parts of our human existence to any constituted power that proclaims itself as hierarchical, authoritarian, absolute order. Heterology is the revolt of the excluded part – which Bataille sees mainly in the hidden parts of our human body – against a world made up by idealised abstractions. The different sections of the introduction illustrate how Bataille makes heterology operate as a critical and disruptive dispositive in all fields of our knowledge: art, politics, philosophy, economy. This emphasis is also to be found in the various contributions to the special issue, which are briefly discussed in the introduction. Finally, the reader is introduced to the dimension of the ‘completely other’ that Bataille’s heterology opens up and leaves incomplete, as if it were an excluded part that constantly escapes from all human efforts to grasp it firmly

Bataille and Heterology. Edited by Roy Boyne and Marina Galletti

Numero speciale su Georges Bataille, di cui vengono pubblicati due inedit