La doctrina de Ibn ‘Arabi sobre la Unidad del Ser

Abstract not availableReligion PhilosophyMystical unio

El Mito de la Caída de Adán en Ruh al-arwāh de Ahmad Sam'āni

Abstract not availabl

Farghānī on the Muhammadan Reality

Perhaps the closest parallel to the Johannine Logos in Islam is found in the notion of the “Muhammadan Reality” (al-ḥaqīqat al-muḥammadiyya). The term was probably first used by Ibn ʿArabī (d. 1240), but the earliest detailed explanation of what it implies was provided by Saʿīd ibn Aḥmad Farghānī (d. 1300), an outstanding student of Ibn ʿArabī’s foremost propagator, Ṣadr al-Dīn Qûnawī.  Farghānī wrote a dense, two-volume commentary on Ibn al-Fāriḍ’s famous 760-verse qasida, Naẓm al-sulûk.  Deeply rooted in Islamic metaphysics, theology, and spiritual psychology, the commentary explains how the poet is describing Muhammad’s eternal archetype in God as both the means whereby God creates the universe and the ultimate returning place of all things

Living God Pandeism: Evidential Support

Pandeism is the belief that God chose to wholly become our Universe, imposing principles at this Becoming that have fostered the lawful evolution of multifarious structures, including life and consciousness. This article describes and defends a particular form of pandeism: living God pandeism (LGP). On LGP, our Universe inherits all of God's unsurpassable attributes—reality, unity, consciousness, knowledge, intelligence, and effectiveness—and includes as much reality, conscious and unconscious, as is possible consistent with retaining those attributes. God and the Universe, together “God-and-Universe,” is also eternal into the future and the past. The article derives testable hypotheses from these claims and shows that the evidence to date confirms some of these while falsifying none. Theism cannot be tested in the same way

The sufi path of knowledge. : Tuhan Sejati dan tuhan -tuhan Palsu

Yogyakartaxii, 450 p.; 21 cm

Jalan Cinta Sang Sufi: ajaran-ajaran spiritual Jalaluddin Rumi

xv, 470 p.; 23 c

The muhammadan inheritance (texte original)

Chittick William C. The muhammadan inheritance (texte original). In: Horizons Maghrébins - Le droit à la mémoire, N°30, 1996. La Walaya. Etudes sur le soufisme d'Ibn 'Arabî. pp. 55-61

Fakhruddin 'Iraqi : Divine Flashes

New Yorkxvi, 177 p.; 23 c

Ibn 'Arabî e Rûmî

 Estes são dois dos maiores pensadores da história islâmica, ambos associados à tradição sufi. Ibn 'Arabî  foi enormemente influente por todo o mundo islâmico, desde a África até a Indonésia e a China. Rûmî teve uma celebridade similar pelo mundo influenciado pelos persas (desde as Bálcãs até a índia). Rûmî foi um contemporâneo mais jovem de Ibn 'Arabî e pode tê-lo encontrado em sua juventude, mas, ao contrário da opinião de alguns estudiosos, não há evidência de que ele tenha sido cativado por seus ensinamentos. Como podemos, então, compreender a relação entre estes dois grandes mestres? Um modo é captar as implicações das suas abordagens distintas dos ensinamentos islâmicos, abordagens que podem ser chamadas "a via da realização", no caso de Ibn 'Arabî , e "a via do amor", no de Rûmî