A Comparative Analysis of the Major Religions in Japan and Korea During the Colonial Period

To understand why the Christian gospel has success amid one culture, while seeming to fail in similar, neighboring cultures, one must look to additional factors than those often cited by missionary sources. Some of these factors would include the socio -political and religious context of each of those cultures in question, in addition to the prior encounters with Christianity and the reactions to the gospel by the receiving cultures. To illustrate this need, this paper analyzes the contexts of Japan and Korea during the period of Japanese expansion and wartime (1894 – 1945), and looks specifically at what was happening in the other major religions present at the time (Confucianism, Buddhism, and Shintoism), which would include their responses to the Christian missionary presence

John Clare and place

This chapter tackles issues of place in the self-presentation and critical reception of John Clare, and pursues it across a number of axes. The argument centres on the placing of Clare both socio-economically and ‘naturally’, and limitations exerted upon perceptions of his work. Interrogating criticism this chapter finds a pervasive awkwardness especially in relation to issues of class and labour. It assesses the contemporary ‘placing’ of Clare, and seemingly unavoidable insensitivities to labour and poverty in the history industry, place-naming, and polemical ecocriticism. It assesses the ways Clare represents place – in poverty, in buildings, in nature – and, drawing on Michel de Certeau, considers the tactics Clare uses to negotiate his place. It pursues trajectories to ‘un-place’ Clare: the flight of fame in Clare’s response to Byron; and the flight of an early poem in songbooks and beyond, across the nineteenth century

The Church\u27s response to Covid 19

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